September 9 is the memorial of Blessed Frederic Ozanam (in France and among members of the Society he founded, I presume). When we have visited Paris I have included sites associated with him on my itinerary.
I have not visited the crypt of St. Joseph des Carmes in Paris--I did not know about it the first time I explored the Institut Catholique de Paris, and it was closed the second time I tried (after I figured it out!). Blessed Frederic Ozanam, founder of the St. Vincent de Paul Society, is buried there. I have visited St. Etienne du Mont, famous for its surviving rood screen, two or three times, and Ozanam founded the lay charitable organization in that parish/area of Paris. Of course, the Sorbonne would be another site connected with him, since he was a professor there--and he was beatified by Pope St. John Paul II during World Youth Day in 1997 at Notre Dame Cathedral.
I first heard of Frederic Ozanam at the Newman School of Catholic Thought I attended in my sophomore year at WSU (St. Paul's Parish-Newman Center hosted the event). We were told to read Apostle in a Top Hat
, which I dutifully did. Much more recently, I read about Ozanam's life and work in Romantic Catholics
by Carol E. Harrison.
When Pope St. John Paul II beatified Ozanam in 1997, he praised
him for his love, charity and care for the poor, which was not humanitarian philanthropy but personal self-giving as well as practical donations and help:
Frédéric Ozanam loved everyone who was deprived. From his youth, he became aware
that it was not enough to speak about charity and the mission of the Church in
the world: rather what was needed was an effective commitment of Christians in
the service of the poor. He had the same intuition as Saint Vincent: "Let us
love God, my brothers, let us love God, but let it be through the work of our
hands, let it be by the sweat of our brow" (Saint Vincent de Paul, XI,
40). In order to show this concretely, at age twenty, with a group of friends,
he created the Conferences of Saint Vincent de Paul which aimed at helping the
very poor, in a spirit of service and sharing. These Conferences rapidly spread
beyond France to all the European countries and to the world. I myself as a
student before the Second World War was a member of one of them.
From then on, the love of those in extreme need, of those with no one to care
for them, became the centre of Frédéric Ozanam's life and concerns. Speaking of
these men and women, he writes "We must fall at their feet and say to them, like
the Apostle: 'Tu es Dominus meus'. You are our masters and we are your
servants; you are for us the sacred images of the God whom we do not see and,
not knowing how to love him in another way, we love him through you" (To
He observed the real situation of the poor and sought to be more and more
effective in helping them in their human development. He understood that charity
must lead to efforts to remedy injustice. Charity and justice go together. He
had the clear-sighted courage to seek a front-line social and political
commitment in a troubled time in the life of his country, for no society can
accept indigence as if it were a simple fatality without damaging its honour. So
it is that we can see in him a precursor of the social doctrine of the Church
which Pope Leo XXIII would develop some years later in the Encyclical Rerum
Faced with all the forms of poverty which overwhelm so many men and women,
charity is a prophetic sign of the commitment of the Christian in the following
of Christ. I invite the laity, and in particular young people, to show courage
and imagination in working to build a more fraternal society, where the less
fortunate will be esteemed in all their dignity and will have the means to live
in respect. With the humility and limitless confidence in Providence which
characterized Frédéric Ozanam, have the boldness to share your material and
spiritual possessions with those who are in difficulty!
Blessed Frédéric Ozanam, apostle of charity, exemplary spouse and father,
grand figure of the Catholic laity of the nineteenth century, was a university
student who played an important role in the intellectual movement of his time. A
student, and then an eminent professor at Lyon and later at Paris, at the
Sorbonne, he aimed above all at seeking and communicating the truth in serenity
and respect for the convictions of those who did not share his own. "Learn to
defend your convictions without hating your adversaries, " — he wrote — "to love
those who think differently than yourselves, . . . let us complain less about
our times and more about ourselves" (Letters, 9 April 1851). With the
courage of a believer, denouncing all selfishness, he participated actively in
the renewal of the presence and action of the Church in the society of his time.
His role in starting the Lenten Conferences in this Cathedral of Notre-Dame of
Paris is well-known, with the goal of permitting young people to receive an
updated religious instruction regarding the great questions confronting their
faith. A man of thought and action, Frédéric Ozanam remains for today's
university community, professors as well as students, a model of courageous
commitment, capable of making heard a free and demanding voice in the search for
the truth and the defense of the dignity of every human person. May he also be
for them an invitation to holiness!
Today the Church confirms the kind of Christian life which Ozanam chose,
as well as the path which he undertook. She tells him: Frédéric, your path has
truly been the path of holiness. More than one hundred years have passed and
this is the opportune moment to rediscover that path. It is necessary that all
these young people, nearly your own age, who have gathered together in such
numbers here in Paris from all the countries of Europe and the world, should
recognize that this path is also theirs. They must understand that, if they want
to be authentic Christians, they must take the same road. May they open wider
the eyes of the spirit to the needs of so many people today. May they see these
needs as challenges. May Christ call them, each one by name, so that each one
may say: this is my path! In the choices that they will make, your holiness,
Frédéric, will be particularly confirmed. And your joy will be great. You who
already see with your eyes the One who is love, be a guide for all these young
people on the paths that they will choose, in following your example today!
The prayer for his canonization:
You made Blessed Frédéric Ozanam a witness of the Gospel,
full of wonder at
the mystery of the Church.
You inspired him to alleviate poverty and
injustice and endowed him with untiring generosity in the service of all who
In family life, he revealed a most genuine love as a son,
brother, husband and father.
In secular life, his ardent passion for the
truth enlightened his thought, writing and teaching.
His vision for our society was a network of charity encircling the world and
he instilled St Vincent de Paul’s spirit of love, boldness and humility.
prophetic social vision appears in every aspect of his short life,
the radiance of his virtues.
We thank you Lord, for those many gifts and we
ask, if it is your will, the grace of a miracle through the intercession of
Blessed Frédéric Ozanam.
May the Church proclaim his holiness, as a saint, a providential light for
We make this prayer through Jesus Christ, our Lord.