Why the Anglican Ordinariates Have Survived

For the National Catholic Register, Peter Jesserer Smith writes:

Benedict XVI gave a tremendous gift to the English-speaking world in 2009, when he finally realized a dream centuries in the making, and established a permanent canonical home for groups from the Anglican tradition seeking to enter the Catholic Church with the apostolic constitution Anglicanorum Coetibus.

Today, the Catholic Church has three Personal Ordinariates — informally known as the “Anglican Ordinariates” — that preserve the Anglican patrimony in their Catholic parishes, communities, and religious orders. These Personal Ordinariates have the only English form of the Roman Missal, promulgated by Pope Francis, called Divine Worship — an actual English form, not an English translation of the Latin Mass — written in traditional, poetic “Prayer Book” English. Each Personal Ordinariate covers a region of the globe (Oceania, the United Kingdom, and North America) and is headed by a bishop or ordinary who falls directly under the jurisdiction of the Congregation for the Doctrine of the Faith.

But how did the Vatican determine the solution for corporate unification with the Catholic Church had to be this structure called a “Personal Ordinariate?”

The story behind that answer can be found in an illuminating theological address on the CDF by Bishop Steven Lopes, who was tapped by Pope Francis to lead the Personal Ordinariate of the Chair of St. Peter (covering the U.S. and Canada) in 2016.

Bishop Lopes delivered his March 28 address “Unity of Faith in a Diversity of Expression: The Work of the Congregation for the Doctrine of the Faith” to a gathering of students and professors of the Institut für Historische Theologie, Liturgiewissenschaft und Sakramententheologie at the University of Vienna. The bishop is not a convert from Anglicanism, but is a lifelong Catholic whose work with the Congregation for the Doctrine of the Faith over 10 years immersed him in the Anglican patrimony and the project of corporate reunification between groups of Anglicans and the Catholic Church.

Earlier attempts at this kind of structure within the Church had failed because responsibility for them was placed with the local dioceses. The structures were soon submerged in the local dioceses for several reasons. With the Congregation for the Doctrine of the Faith coordinating Ordinariate efforts, overseeing the implementation of the Divine Worship, and guaranteeing Ordinariate faithfulness to the fullness of Catholic teaching, the Ordinariates started off at least with a stable foundation.

The text of Bishop Steven Lopes's presentation is here. Note that he was once an official at the CDF. Just another reason to be grateful to Pope Emeritus Benedict XVI!

Damian Thompson on Saving the English Ordinariate

In The Catholic Herald, Damian Thompson discusses the state of the Anglican Ordinariate and what needs to be done to save it:

When the Catholic Herald asked me to write this article, I wasn’t enthusiastic. Having noisily championed the Ordinariate from day one, I wasn’t keen to hear – yet again – its own faithful tell me that, well, it was a nice idea, but everyone hates us and even some of our own priests aren’t really on board.

Sure enough, that is exactly what I’ve been told and I’m now convinced that the Ordinariate in its present form will wither away.

But note the qualification: in its present form. Those 80 priests include visionaries who believe that the Ordinariate can reinvent itself.

By that, they mean that the fantasy of group conversions needs to be ditched. Also, Ordinariate priests and laity who never liked their unique Missal, Divine Worship, should slip quietly into the Catholic mainstream.

Only then will a smaller Ordinariate of Our Lady of Walsingham enrich the whole Church with the radiant Divine Worship, revive moribund parishes and evangelise with the vigour of its Anglo-Catholic forebears. That sounds like wishful thinking – but the people who believe in it make a stronger practical case for this Ordinariate Mark II than anyone ever did for the launch model.

Citing the success of the Oratorians, he believes the key is Divine Worship, the liturgy of the Ordinariate:

Fr David Palmer, who runs the Nottingham Ordinariate group, thinks the answer is to “unchain” Divine Worship – that is, to allow any Catholic priest to say its Mass. “It has prayers at the foot of the altar, the option for a last Gospel. In many ways it offers the cross-fertilisation between old and new forms of the Roman Rite that Pope Benedict hoped for,” he argues.

Fr Alexander Lucie-Smith, a cradle Catholic theologian, recently preached at an Ordinariate Mass. “I was struck by its nobility,” he says. “How refreshing to hear a translation of the Canon written by someone whose first language is English. If the Church is serious about ‘celebrating diversity’, then it should allow priests like me to say it.”

That won’t happen. A Mass that draws so heavily on medieval English piety represents the wrong sort of diversity for “go-ahead” bishops. Although they can’t ban diocesan priests celebrating in the Extraordinary Form, they can stop them using Divine Worship.

But they absolutely cannot stop Ordinariate priests from saying their own Mass, or cradle Catholics from attending it. And this is where the Ordinariate Mark II comes in.

Very soon, the network of Ordinariate communities will disintegrate like a piece of old lace. What will not disintegrate is the papal legislation setting up ordinariates in America and Australia as well as Britain.

If an Ordinariate priest in England is determined enough, he can find a way of taking charge of a parish and offering a Divine Worship Sunday Mass.

Read the rest there. Of course, there is also the old-fashioned Catholic way: prayer. The English Ordinariate is dedicated to Our Lady of Walsingham and Blessed John Henry Newman is its heavenly patron. From the Ordinariate website:

O Mary, recall the solemn moment
when Jesus, your divine Son,
dying on the cross
confided us to your maternal care.

You are our Mother;
we desire ever to remain your devout children.

Let us therefore feel the effects
of your powerful intercession with Jesus Christ.

Make your name again glorious in this place,
once renowned throughout our land
by your visits, favours and many miracles.

Pray, O Holy Mother of God,
for the conversion of England,
restoration of the sick,
consolation for the afflicted,
repentance of sinners,
peace to the departed.

O Blessed Mary, Mother of God,
Our Lady of Walsingham,
intercede for us. Amen

The Anglican Ordinariate in the UK, Five Year Status Update

Joanna Bogle updates her readers in The Catholic World Report on the status of the Personal Ordinariate of Our Lady of Walsingham after celebrating its five year anniversary this January:

Sunday Masses, weekday lunchtime Masses, processions for special feasts, a lively First Communion class, an adult group meeting weekly for instruction ready for baptism and confirmation, a women’s group running a London-wide project teaching children the Lord’s Prayer through schools…it’s all thriving.

But is the ordinariate in London attracting many Anglicans, keen to come into full communion with the Catholic Church? Alas, not in any large numbers: tribal feelings and loyalties hold firm. I have spoken to so many worried Anglican friends who say things like: “The old C. of E. is simply disappearing”; “I don’t really approve of women bishops, but what can you do?”; “I feel alienated from my church and don’t really go much now.” But they don’t want to become Catholics, even if they warmly agree with the Church’s moral stance and want to know more about some of the issues (Mary, Eucharistic devotions, confession) on which they have questions. Their attitude is “Yes…but…oh, I don’t know…I’m Anglican. I can’t explain it. But…our family: we’ve just never been Catholic…” and the voice fades into a vague awkwardness. It is precisely these people that Pope Benedict hoped to help with the establishment of the ordinariate: Anglican patrimony, Anglican hymns, traditions, liturgy, Harvest Thanksgiving, Sunday School, flower arrangements…but is it working? Some clergy and laity who initially said they would join have kept postponing the decision; attachment to familiar buildings and to a sense of being part of an established way of things is strong.

However, ordinariate parishes are thriving. They attract all sorts of people: lapsed or semi-lapsed Catholics who through this have reconnected to the Church, people who love the music and the liturgical style, people who find the Mass times or church location convenient, former Anglicans who became Catholic some years ago and now feel particularly at home, young families who like the welcome and the sense of community. . . .

Read the rest there.

The Ordinariate Restart, Part II

In addition to the "Called to be One" effort at evangelization and growth of the Personal Ordinariate of Our Lady of Walsingham this September, there will be an "Ordinariate Festival". The New Liturgical Movement blog posts the details:

The Personal Ordinariate of Our Lady of Walsingham is to hold its first "Ordinariate Festival" in September this year. The guest of honour will be Cardinal Vincent Nichols, Archbishop of Westminster and head of the Roman Catholic Church in England and Wales, who will deliver an address on the how the Ordinariate fits in to the life and mission of the wider Catholic Church in the United Kingdom. The festival, which will run over the weekend of Friday 19 September to Sunday 21 September, is expected to be the biggest gathering of clergy and faithful from the more than forty Ordinariate groups across the country, since the Ordinariate was established in the UK in January 2011.

The proceedings will begin on the evening of Friday 19 September with a reception at the home of the Ordinary, the Rt Revd Mgr Keith Newton and his wife, Gill, in Golden Square, Soho, which adjoins the Ordinariate's central church, Our Lady of the Assumption and St Gregory, Warwick Street. The main events will be on Saturday, 20 September, organised around Mass in Westminster Cathedral at 12.30. Before the Mass, Ordinariate groups will give presentations on aspects of their mission. In the afternoon Cardinal Nichols and the Ordinary will speak. The Ordinariate clergy and faithful will be encouraged to stay on in London so that they can attend the 103.30 Sung Mass on Sunday 21 September at Our Lady of the Assumption and St Gregory.

Read the rest here.

The Ordinary of the Ordinariate, Monsignor Keith Newton, has made his own comments on the role of his special "diocese" in re-evangelizing England (which even the former Archbishop of Canterbury Rowan Williams has admitted is not a Christian country--in spite of an establishment church!) in the Friends of the Ordinariate Newsletter:

The Ordinary of the Personal Ordinariate of Our Lady of Walsingham Monsignor Keith Newton, has said the Ordinariate has a unique part to play in the New Evangelisation because of the way it "brings into modern Catholicism an ancient British expression of Christian life".

Writing in the Friends of the Ordinariate's Eastertide Newsletter, Mgr Newton quotes the words of Pope Francis in his Apostolic Exhortation, Evangelii Gaudium, in which the Holy Father says that it is through the diversity of the countless people who have received and passed on the grace of faith "in the language of their own culture" that the Church expresses her genuine catholicity and shows forth the "beauty of her varied face".

Mgr Newton writes: "For centuries, a particularly English and ancient culture of Catholic truth has been treasured and guarded within the Church of England, while Anglicanism itself is interwoven into the culture of British society". The Ordinariate, Mgr Newton goes on, is a tool of profound importance in the New Evangelisation because it provides a bridge between the Catholic Church and deeply rooted elements of British religious culture.

Read the rest of his comments here in the newsletter.

The Ordinariate Restart

The Ordinary of the Our Lady of Walsingham Personal Ordinariate has called for a restart of the Ordinariate. The Tablet reports on his comments at the Chrism Mass this past Holy Week:

The leader of the ordinariate has lamented the lack of growth of the group, set up in 2011 to allow former Anglicans to enter Communion with the Catholic Church.

Mgr Keith Newton, the ordinary of the Personal Ordinariate of Our Lady of Walsingham, said more must be done to boost the numbers in the canonical structure, established under Pope Benedict XVI to allow Anglicans become Catholics while preserving their “Anglican patrimony”.

In a Chrism Mass homily on Monday, Mgr Newton conceded: “We must be honest and say the ordinariate has not grown as much as we hoped it might. The vision has not been caught … We must communicate our message much more widely and with more vigour and enthusiasm.”

The group, which has around 85 priests and 1,500 lay members, is preparing an “exploration day” on 6 September named “Called to be One”. Each “cluster” of ordinariate branches should “organise an event and invite those who might be interested to learn more about that vision for unity and truth in communion with the successor of Peter,” Mgr Newton said.

Those who led the Ordinariate in formation must have had an idea of how many from the Anglican Church could be coming, and know that many of those haven't come in to what Blessed John Henry Newman called "the one true fold of Christ". Therefore, in spite of all the excellent work achieved to date (the liturgy formation, a central church in London, various programs like the annual pilgrimage to Walsingham, The Portal newsletter, etc.), the Ordinariate needs to sustain growth to remain alive.

From the Ordinariate website:

The Personal Ordinariate of Our Lady of Walsingham has announced the details of a major evangelisation initiative planned for September this year. Saturday, 6 September has been set aside as an "exploration day" when Ordinariate groups will organise local activities designed for people who are not currently part of the Ordinariate, but who wish to learn more about it. Among those invited to the events, which will be widely publicised, will be Anglicans - both lapsed and practising - who might be interested in the vision for truth and unity in communion with the successor of Peter which the Ordinariate offers. Typically, local events might include an address, a question and answer session with input from local lay members of the Ordinariate, refreshments and Evensong and/or Benediction of the Blessed Sacrament.

Speaking at the Ordinariate's Chrism Mass on 14 April, the Ordinary of the Ordinariate, Mgr Keith Newton, said the exploration day, which has been named "Called to be One", was part of renewed efforts on the Ordinariate's part to communicate its message "much more widely and with more vigour and enthusiasm".

Mgr Newton went on to remind the congregation of the vision that was set out in the Apostolic Constitution, Anglicanorum Coetibus. He said: "It is to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift nourishing the faith of the members of the Ordinariate and as a treasure to be shared. It is this vision which we need to foster within our own communities and which we need to communicate, both with our fellow Catholics... but also with our friends and former colleagues in the Church of England and equally Anglicans who have lapsed from the practice of the Faith. It is an important work of ecumenism".

For the success of this program: Our Lady of Walsingham, pray for us! Blessed John Henry Newman, pray for us!

Blessed John XXIII and the Archbishop of Canterbury

As appropriate in these days leading up to the canonization of Blessed John XXIII and Blessed John Paul II, the National Catholic Register publishes this article by Father Dwight Longenecker about the first stages of ecumenical dialogue between the Catholic Church and the Church of England:

On Dec. 2, 1960, the Swiss Guards looked up to see an Anglican archbishop clad in a purple cassock and Canterbury cap striding up the steps to the Vatican’s apostolic palace. It was the first time an archbishop of Canterbury had visited the Vatican for 600 years.

A former school headmaster, Archbishop Geoffrey Fisher had been the head of the Worldwide Anglican Communion since 1945. On the election of Pope John XXIII in 1958, a new spirit of ecumenism was in the air. After Pope John established a new Secretariat for the Promotion of Christian Unity in June of that year, the rambunctious Archbishop Fisher decided to call on the pope. His unexpected visit set the Vatican diplomatic machine into a tizzy, but Pope John XXIII welcomed him, and together they broke centuries of deadlock between the two Churches.

Ever since King Henry VIII’s break with Rome, the tension between Catholics and Anglicans had grown into a bitter, centuries-long feud. Nevertheless, by the 18th and 19th centuries, the relationship began to thaw.

In the 18th century, a remarkable correspondence developed between Archbishop of Canterbury William Wake and French Catholic bishops, and in the 19th century, Blessed John Henry Newman’s conversion brought scores of Anglicans into the Catholic Church, rekindling the dream of unity. Hoping for a positive response, an Anglican layman, Lord Halifax, pressured for Rome to decide on the validity of Anglican orders. The hope was dashed in 1896, when Pope Leo XIII issued his "motu proprio" Apostolicae Curae (On the Nullity of Anglican Orders), declaring Anglican orders to be "utterly null and void."

Read the rest here. One of the interesting results of this meeting was that while Blessed John XXIII accepted in a way the Anglican idea of the via media--as being something other than Protestantism--the Anglican Archbishop could not accept the notion of unity through restoration and obedience:

During the meeting, Pope John made some observations on the Gospel. In his meditations, he thought of the two disciples on the road to Emmaus. At the end, the gentle pope asked the archbishop when the Anglicans would come back, and Archbishop Fisher made his now-famous reply — that it was impossible to go back; instead, "we must go forward together."

The wisdom of Pope Emeritus Benedict XVI with the Anglican Ordinariate is that he created a new, better way of going "forward together" in unity and holiness.

Joanna Bogle on the Ordinariate

Pope Emeritus Benedict XVI issued Anglicanorum Coetibus on November 4, 2009, and Joanna Bogle looks at the progress of the Anglican Ordinariate in England in The Catholic World Report. Our Lady of Walsingham was established in January, 2011 and has since found a home in London, at least, with parish churches, and continues to grow:

So far, some 80 clergy and about 1,000 laity in Britain have responded to the invitation made by Pope Benedict in Anglicanorum Coetibus. The Ordinariate of Our Lady of Walsingham came into being in 2011 with three former Anglican bishops forming its leadership. The following year two other ordinariates were established—the Ordinariate of the Chair of St. Peter in the United States and Canada, and the Ordinariate of the Southern Cross in Australia.

The Ordinariate of Our Lady of Walsingham has groups in various parts of Britain. In London, two churches have been given over to the ordinariate by the Catholic bishops: one in Warwick Street—a building with an extraordinary history going back to the days when Catholics could only worship in chapels linked to foreign embassies—and one on the south bank of the river Thames, near London Bridge.

 

It is this Church of the Most Precious Blood, a late 19th-century building next to the railway viaduct, not far from Borough Market, that is now the spiritual home of a thriving ordinariate parish community. Father Christopher Pearson was formerly the vicar of the Anglican church of St Agnes, at Kennington. He and a number of parishioners responded to the Holy Father’s call, and after due process—a time of reflection, decision, and instruction—were formally received into full communion with the Catholic Church and confirmed. A while later, Father Christopher was ordained deacon and then priest in St. George’s Cathedral, Southwark. They all worshipped for a while at St. Wilfrid’s Catholic Church in Kennington, not far from their old home at St. Agnes. And then the Church of the Most Precious Blood becoming vacant with the planned departure of the Salvatorean Order, which had been running the parish, and it was given into ordinariate care.

 

But that does not tell the whole story. There have been so many adventures along the way. Media coverage of the ordinariate has been, to put it mildly, mixed. The Times ran a headline announcing that the Pope had “parked his tanks” on the Anglican lawn. There had been hopes that Anglican clergy seeking full communion with large groups of parishioners might be able to continue using their churches—perhaps under a sharing arrangement. No such possibilities were allowed. Nor did the Catholic bishops of England and Wales seem enthusiastic: while there was official goodwill, and ordinations were celebrated at Westminster Cathedral and elsewhere with glorious music and a packed congregations, there was an apparent reluctance to help get things moving. Ordinariate groups found that they were, at best, offered a time-slot for Mass in a local Catholic parish. Ordinariate clergy were generally absorbed into the mainstream of Catholic life, working as chaplains in hospitals and parishes, and caring for their ordinariate groups, but without buildings of their own.

 

Read the rest here.

The Ordinariate and the Chair

Today is the titular feast of the Personal Ordinariate of the Chair of St. Peter in the United States and Canada:

Note on the Solemnity of the Chair of St. Peter

In his statement on February 11, 2013, our Ordinary, Msgr. Steenson, reminded us that “members of the Ordinariate are in a particular way the spiritual children of His Holiness Pope Benedict XVI,” and Msgr. Steenson exhorts us, despite some feelings of sadness and a sense of shock, to deeper joy and special gratitude to the Holy Father “for giving us this beautiful gift of communion.”

On Friday, February 22, the Ordinariate of the Chair of St Peter will celebrate its Solemnity of Title, and the Ordinary commends all Ordinariate communities in North America to express their gratitude to Pope Benedict with the singing of a Solemn Te Deum of Thanksgiving (at the conclusion of Mass or Evensong, or as a separate service). After the Te Deum and its versicles, this special rite of thanksgiving may conclude with the following prayer:

Let us pray.
O God, whose mercies are without number, and the treasure of whose goodness is infinite: we render thanks unto thy most gracious majesty for the gifts which thou hast bestowed upon us (and especially for the pontificate of our Holy Father Benedict XVI, and for the gift of communion with the Chair of Peter); evermore beseeching thy mercy that, as thou dost grant the prayers of them that call upon thee, so thou wouldst not forsake them, but rather dispose their way towards the attainment of thy heavenly reward. Through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the Holy Ghost, one God world without end. Amen.

The Ordinary and the Ordinariate community is aware that the Te Deum is not usually heard during Lent. However, February 22 is the Ordinariate’s Titular Solemnity and should be kept as such according to the Particular Calendar approved by the Holy See. The Te Deum is rightly proclaimed; Friday abstinence may be dispensed; the liturgical color is white; and the Gloria and Creed are said or sung at Mass (the Alleluia is omitted, as throughout the season).

With thankful joy, let us then pray and work that Pope Benedict’s “labors in the vineyard might continue to bring forth a fruitful harvest.”

Amen!

Pope Benedict and the English Reformation

Matt Swaim at the Son Rise Morning Show asked me to address Pope Benedict XVI's efforts to heal the wounds of the English Reformation when we talk this morning (previously scheduled to talk about Shrovetide). There are three basic trends:

1). The creation of the Personal Ordinariates through Anglicanorum Coetibus:

Our Lady of Walsingham in England, Scotland, and Wales

The Chair of St. Peter in the USA and Canada

Our Lady of the Southern Cross in Australia

2) The 2010 Official and Pastoral visit to Scotland and England:

The dominant narrative before he landed in Scotland was that this visit was going to be a failure: instead it was a great triumph and Pope Benedict XVI addressed great issues about the relationship between Church and State.

3) The Beatification of John Henry Newman:

Benedict departed from his usual policy of delegating beatifications to the local ordinary and celebrated the Mass and beatification of this great 19th century convert. He noted that Blessed John Henry Newman is a great model of the priesthood and a great example of conversion.

God bless Pope Benedict XVI!

Two Anniversaries: Elizabeth I and the Ordinariate

On January 15, 1559 Elizabeth Tudor was crowned and anointed Queen of England and Ireland in Westminster Abbey with a ceremony based on that developed for her half-sister Mary Tudor five years or so earlier. There are reports that she left the sanctuary area when the Bishop of Carlisle elevated the Sacred Host and that she did not receive Holy Communion. She was only 25 years old--after the succession of a boy king, too young (legally) to reign, and of a middle aged woman, perhaps too old to reign, her youth must have been very refreshing. Her subjects anticipated her marriage.

Her first Parliament would establish the Via Media of the Church of England while the Convocation of Bishops as constituted by the late Reginald Cardinal Pole, Archbishop of Canterbury, almost to the man, refused to swear the Oaths of Supremacy and Uniformity demanded by it. Elizabeth appointed Matthew Parker, who had been one of her mother's chaplains, as her Archbishop of Canterbury--she was, after all, Supreme Governor of the Church, as determined by Parliament. The bishops, priests and officials at the universities of Oxford and Cambridge who refused to take her oaths and follow his leadership would be deposed from their positions, exiled or imprisoned.

On January 15, 2011, as the History on the official site of the Personal Ordinariate of Our Lady of Walsingham reminds us,  the

Personal Ordinariate of Our Lady of Walsingham was erected by decree of the Congregation for the Doctrine of the Faith on the same day, and the then Fr Keith Newton was appointed by the Holy Father as its first Ordinary.

On Ash Wednesday 2011, around 900 laity and clergy of the Church of England ceased public ministry in the Anglican Communion and began a forty day period of preparation to be received into the full communion of the Catholic Church.

 

In March 2011, the Holy Father elevated Fr John Broadhurst and Fr Andrew Burnham to the rank of Prelate of Honour, and Fr Keith Newton to the rank of Protonotary Apostolic.

 

During Holy Week 2011, almost 1000 men, women and young people were received into the Personal Ordinariate of Our Lady of Walsingham.

 

After Easter the former Anglican clergy were ordained to the diaconate and then, around Pentecost 2011, they were ordained to the sacred priesthood.

 

This new structure within the Catholic Church is a generous and pioneering attempt to heal the wounds of sin and division between Anglicans and Catholics. The Holy Father, speaking at St Mary’s College, Oscott, at the end of his 2010 State Visit to the United Kingdom, said the Ordinariate “should be seen as a prophetic gesture that can contribute positively to the developing relations between Anglicans and Catholics. It helps us to set our sights on the ultimate goal of all ecumenical activity: the restoration of full ecclesial communion in the context of which the mutual exchange of gifts from our respective spiritual patrimonies serves as an enrichment to us all”.

 

So today is the 454th anniversary of Elizabeth I's coronation and the second anniversary of the Personal Ordinariate of Our Lady of Walsingham!

The English Reformation Today, Episode Four

In this episode, I'll take up where we left off last week, with the Pilgrimage of Grace and the Dissolution of the Monasteries. I'll highlight the martyrs of the Dissolution and discuss one of the Forty Martyrs of England and Wales canonized by Pope Paul VI in 1970, St. John Stone. I'll wrap up our discussion of Henry VIII with some notes on the confusion of his "reformation" and his legacy, with comments from Winston Churchill and from W.G. Hoskins.

Then, I'll move on to the reign of Edward VI and the coming of a true, Reformed/Calvinist religious reformation to England, mostly through the efforts of Thomas Cranmer, Archbishop of Canterbury and his The Book of Common Prayer and the Forty-Two/Thirty-Nine Articles. Furthermore, I'll describe the influence of Continental Reformers and the popular reaction to these new, more radical changes: rebellion. I'll examine Edward VI and his position as a young king trying to control his older half-sister Mary (conflict over her devotion to Mass) and the attempt to prevent a Catholic Queen from succeeding him (the story of Lady Jane Grey).

I'll also highlight the change of mind of at least two of the bishops who had sworn the Oath to Henry but during his son's reign, protested against the changes taking place: Stephen Gardiner, Bishop of Winchester and Edward Bonner, Bishop of London--they ended up in the Tower of London. Stephen Gardiner had even assisted Henry VIII in arguing for the annulment of his first marriage. Gardiner and Bonner had gone along with the will of their monarch so far, but when the government destroyed the Holy Sacrifice of the Mass and forbade its celebration, they had to protest.

I welcome all listeners of Radio Maria US to my blog, whether you're listening on one of their radio stations or on line or through one of their apps. Next week on The English Reformation Today we'll discuss the restoration of Catholicism with the reign of Mary I, the first Queen Regnant of England and her legacy. I invite you to call in with questions and comments toll-free at 866-333-MARY(6279). Just a reminder, too, that podcasts of previous episodes of The English Reformation Today are available on the Radio Maria US website.

Some Current Events

Four Items of Note:

The 50th Annual International Eucharistic Congress appears to have been a great success in Ireland: crowds larger than expected with international pilgrimages encouraging the Irish Catholics who have been through a rough time with the revelations of abuse by both priests and religious and inaction by the bishops. The program of events began with Mass on Corpus Christi Sunday and wrapped up yesterday: Masses, Eucharist Processions and presentations on the Most Holy Body and Blood of Jesus and the other Sacraments, including Reconciliation.

The third Personal Ordinariate for Anglicanorum Coetibus (groups of Anglicans) has been established in Australia: Our Lady of the Southern Cross. Former Anglican bishop Harry Entwistle is the first Ordinary (although, since he is married, he will not be ordained a bishop)--he's not just a former Anglican bishop, however. He was a bishop (since 2006) of the Anglican Catholic Church in Australia, which is part of the Traditional Anglican Communion.

And finally, the really big news: my husband and I went to see For Greater Glory this weekend. I've been writing and talking about the connections between the Cristeros crisis and the English Reformation, but after watching the movie, one of the great distinctions between the two really came to me: The spirit of irreligion and, indeed, the animus and fear of religion as an influence in society that animated the Calles oppression of the Church. During the English Reformation and its aftermath, the English people came to fear Catholicism and Catholics (and exported that fear among the emigrants sent to New England) but both Anglicans and Catholics in England agreed that religious faith was essential to England. The essential religious faith was Christianity; the issue was which Christian church should be at the center of the culture: the Church of England or the Roman Catholic Church (or even the Reformed Church). For Greater Glory begins with President Calles warning against the dangers of the Church to the State, so he makes the State a grave danger to the Church.

Like any historical epic, the movie had to compress some timelines and smooth out some complexities, yet it expressed the sweep of the events during the 1920s. For instance, President Calles remains the main antagonist in the conflict with Church, yet he was out of office by the time the peace treaty negotiated with input from Dwight Morrow in 1929. Although the end titles might make the audience think about the aftermath, the movie ends with the good news that the treaty allows the Church to function again: the interdict Pope Pius XI proclaimed was lifted, and the church bells rang again in Mexico. Yet even after the treaty was signed, government oppression continued. The hint of trouble is that Tulita Gorostieta, widow of  General Enrique Gorostieta, had to remain in hiding four years after the end of the war, as one of the closing titles informs us.

It's an effective movie--this is the review that I thought summarized the film's ethos:

Like Steven Spielberg’s “War Horse,” “For Greater Glory” is a film displaced in time. This historical adventure feels like a fifty-year-old film minus Charlton Heston. Director Dean Wright (a visual effects master on films like “Lord of the Rings” and “Titanic”) keeps things old fashioned but never crosses the line to pastiche. With sun-soaked cinematography, beautiful panoramic vistas, a lush James Horner score and multitudes of idealist characters and pious speeches, “For Greater Glory” feels like a war movie from a much more innocent time. Though Wright deftly uses that old Hollywood glory against us; he alternates between Hallmark card sentimentality and raw contemporary violence. As the war progresses, the film becomes increasingly violent but never loses its classic film visage, which, whether intentional or not, is eerie and memorable.

Finally, EWTN will be broadcasting a series on The History of Catholicism in the United States by Father Charles Connor tonight -- tomorrow night's episode will focus on Maryland, I'm sure, as the title is "The British Colonies".

Updates on Our Lady of Walsingham Ordinariate in England

On Sunday, the first Personal Ordinariate established for groups of Anglicans celebrated its first year anniversary. Monsignor Keith Newton announced a new Lenten preparation of groups to enter the Catholic Church around Easter time:

Several new groups of former Anglicans will join the Personal Ordinariate of Our Lady of Walsingham this Easter, the head of the ordinariate has said.

In a pastoral letter marking the ordinariate’s first anniversary, Mgr Keith Newton said that he expected several new groups to be received into the Catholic Church through the ordinariate at Easter and that a number of men would be ordained to the priesthood around Pentecost.

The full text of the Ordinary's pastoral letter is here. Also, Once I Was a Clever Boy directs us to some photos from the Evensong and Benediction at St. James, Spanish Place.

More on the US/Canadian Ordinariate and Its Ordinary

EWTN's National Catholic Register features this interview with Father Jeffrey Steenson, the new Ordinary (like a bishop) for the Ordinariate (like a diocese) of former Anglicans in the United States. The Ordinariate of The Chair of St. Peter will be based in Houston:

The Personal Ordinariate of Our Lady of Walsingham — the first one to be created — was established in the United Kingdom in January of last year. The Chair of St. Peter is the second ordinariate to be erected, though Anglicans in Australia also hope to have an ordinariate established there.

“The establishment of the Personal Ordinariate is a historic moment in the history of the Church,” Father Steenson said. “For perhaps the first time since the Reformation in the 16th century, a corporate structure has been given to assist those who in conscience seek to return to the fold of St. Peter and his successors.”

A former Episcopal bishop who entered the Catholic Church in 2007 and was ordained a Catholic priest in 2009, Father Steenson proclaimed himself to be “mesmerized” by the name of the new ordinariate.

“I am so excited about the title of the ordinariate,” said Father Steenson, “because we who are pilgrims coming into the Church want to embrace this beautiful teaching, the primacy of St. Peter in Rome, where St. Peter sits in his chair and teaches us.”

Speaking in a press call-in from Our Lady of Walsingham Catholic Church in Houston, an Anglican-use parish founded in 1984 that will serve as the principal church of the ordinariate, Father Steenson was flanked by Cardinal Daniel DiNardo of Galveston-Houston and Bishop Kevin Vann of Forth Worth, Texas.

Bishop Vann is in charge of formation for former Episcopal priests who seek ordination to the Catholic priesthood under Pope John Paul II’s 1982 Pastoral Provision.

The Pastoral Provision was Blessed John Paul II's program for accepting former Episcopalian ministers, who were married, to fulfill vocations in the Catholic priesthood. More on it here, from Our Lady of the Atonement Catholic Church in San Antonio, Texas, whose pastor was ordained under the Pastoral Provision.

January 15, 1559 and Today

On January 15, 1559 Elizabeth Tudor was crowned and anointed Queen of England and Ireland in Westminster Abbey with a ceremony based on that developed for her half-sister Mary Tudor five years or so earlier. There are reports that she left the sanctuary area when the Bishop of Carlisle elevated the Sacred Host and that she did not receive Holy Communion. She was only 25 years old--after the succession of a boy king, too young (legally) to reign, and of a middle aged woman, perhaps too old to reign, her youth must have been very refreshing. Her subjects anticipated her marriage.

Her first Parliament would establish the Via Media of the Church of England while the Convocation of Bishops as constituted by the late Reginald Cardinal Pole, Archbishop of Canterbury, almost to the man, refused to swear the Oaths of Supremacy and Uniformity demanded by it. Elizabeth appointed Matthew Parker, who had been one of her mother's chaplains, as her Archbishop of Canterbury--she was, after all, Supreme Governor of the Church, as determined by Parliament. The bishops, priests and officials at the universities of Oxford and Cambridge who refused to take her oaths and follow his leadership would be deposed from their positions, exiled or imprisoned.

Today, on January 15, 2012, the Ordinariate of Our Lady of Walsingham will celebrate its first year: "Monsignor Newton will preside at this commemoration celebration, which has been organised by Fr Christopher Pearson and the Marylebone Ordinariate Group, and to which all are invited.The music for the event has been chosen to reflect some of the familiar repertoire of the Anglican Choral Tradition and will include works by Sir Charles Hubert Hastings Parry, Sir Charles Villiers Stanford, Henry Balfour Gardiner and Sir Edward Elgar." Last year on this date, the Vatican announced the formation of this Ordinariate for groups of Anglicans in England, including entire congregations.

The very church hosting this Evensong & Benediction has a fascinating history: St. James, Spanish Place. The parish website explains the descriptive addition "Spanish Place" to the saint's name:

The visitor to St James's Church is often puzzled to know why a church which stands in George Street, W1, should have derived a kind of secondary title from a street called Spanish Place which can be found opposite the Presbytery door. The explanation is that St James's, Spanish Place, like so many of the older parishes in the Westminster diocese, can trace its origin to the penal times and to the benefactions of a friendly Catholic embassy. And this is perhaps the reason why, despite the magnificence of the church, there is within an atmosphere that breathes our Catholic past.

In the reign of Elizabeth I the Bishops of Ely let their palace and chapel in Ely Place to the Spanish Ambassador, and until the reign of Charles I it was occupied by the representative of the Court of Spain. During this period the chapel was freely used by English Catholics and became a place of sanctuary for them.

A rather fascinating juxtaposition of events--and even location, eh?

New Anglican Ordinariate in the USA!

The Ordinariate Portal has several links to the news announced yesterday that the U.S. Personal Ordinariate for Anglican/Episcopalian clergy and Anglican/Episcopalian laity to become members of what Blessed John Henry Newman called "the one true fold of Christ" has been formed. It is called the Personal Ordinariate of the Chair of St. Peter and its ordinary is Fr. Jeffrey Steenson, 59, the former Episcopal bishop of Rio Grande ordained a priest of the archdiocese of Santa Fe in 2009. Here is the new website for the new Ordinariate! Note that the new group is under the protection of Our Lady of Walsingham!

Here are Cardinal Wuerl's comments about the new Ordinariate (which evidently will include groups of Anglcians from Canada!): Note that Cardinal Wuerl was the Vatican’s representative for the implementation of Anglicanorum coetibus in the United States:

It is with great joy that I welcome the establishment of the Ordinariate of the Chair of Saint Peter, and the announcement that Reverend Jeffrey N. Steenson, DPhil, has been appointed its first Ordinary.

Today’s events are the fulfillment of the hopes of many Anglicans in the United States who have longed and prayed for reconciliation with the Catholic Church while retaining cherished elements of the Anglican patrimony.

The establishment of the Ordinariate of the Chair of Saint Peter is the culmination of careful preparation and much consultation with Vatican officials and the United States Conference of Catholic Bishops. I am especially grateful for the generous assistance and fraternal welcome that many local bishops have extended to those Anglican clergy and groups seeking to join the Ordinariate.

As the former Episcopal Bishop of the Rio Grande, Father Steenson brings to the position of Ordinary great pastoral and administrative experience, along with his gifts as a theologian. Under his leadership, and through the intercession of Our Lady of Walsingham, the Ordinariate of the Chair of Saint Peter will both flourish and be a rich blessing to the Catholic Church in the United States.


(Thanks to Matthew M for commenting on this news yesterday).

Happy New Year!!

Update on Ordinariate News

At the recent meeting of the Catholic bishops in the United States, Cardinal Wuerl made an announcement about the status of an Anglican Ordinariate here:

His Eminence, Donald Cardinal Wuerl, delivered an historic address - summarizing the current state of the Anglican Ordinariate in American - to the United States Conference of Catholic Bishops on Wednesday, June 15 at their spring General Assembly in Bellevue, Washington.

Cardinal Wuerl's remarks underscored the fact that clergy and parishes from Episcopal and Anglican jurisdictions in America have, indeed, accepted the invitation from the Holy Father in an apostolic constitution issued in November 2009, "Anglicanorum coetibus."

They will be joining those clergy and parishes from England and Wales who have already been established through the Personal Ordinariate of Our Lady of Walsingham.

The Cardinal outlined a process that would include evaluation, screening and formation of former Anglican bishops and priests as well as ways in which U.S. Bishops can aid in the process of bringing in clergy and parishes.

There are already Anglican Use parishes in Catholic dioceses in the USA so the structure of the ordinariate might have to account for them, but Cardinal Wuerl presented some very hopeful numbers, according to the Catholic Herald:

As many as 100 US Anglican priests and 2,000 lay people could be the first members of a US Personal Ordinariate for former Anglicans who want to enter into full communion with the Catholic Church, Cardinal Donald Wuerl of Washington has said.

Cardinal Wuerl was appointed by the Vatican last September to guide the incorporation of Anglican groups into the Catholic Church in the United States under Anglicanorum coetibus, an apostolic constitution issued by Pope Benedict XVI in November 2009.

At a news conference, Cardinal Wuerl said he "wouldn’t be surprised" if the Vatican were to establish the US ordinariate by the end of the year. "I think it will be sooner rather than later," he said. He was speaking after he had addressed the US bishops on the subject.