Showing posts with label Stat crux dum volvitur orbis. Show all posts
Showing posts with label Stat crux dum volvitur orbis. Show all posts

Monday, April 10, 2023

Chartreuse and the Carthusians

I was intrigued by The Wall Street Journal about the Carthusians of Chartreuse limiting their production of that famous liqueur, published on Good Friday: "The Monks Who Make Chartreuse Don't Care About Fancy Cocktails"! The Robb Report offers these two quotations from the article, which is of course behind a paywall:

“The monks are not in this to drive Mercedes and live a lavish life,” Tim Master, the senior director of spirits at Frederick Wildman and Sons, the only American importer of Chartreuse, told the WSJ. . . .

“Unlike nearly all other companies in the world, the monks don’t care about constant growth,” Father Michael Holleran, a former Carthusian monk who led Chartreuse production in the late 1980s, told the WSJ.

The Carthusians, according to their external partner in production have decided they needed to “protect their monastic life” and were “not looking to grow the liqueur beyond what they need to sustain their order.” So production has been capped at about 1.2 million bottles a year, about 10 percent less than in 2021."

The Robb Report article comments: 

Perhaps if the monks shared the recipe, they wouldn’t have to be the only ones in charge of meeting demand. But that seems even more unlikely than increasing output . . .

And The Wall Street Journal article ends with a quotation from Joseph McDonald from a Nashville retailer: "In two years you'll probably have eight companies trying to knock that recipe off" (p. A9 of the print edition for Friday, April , 2023.

As the Carthusian motto states: Stat crux dum volvitur orbis (The Cross Stands Still as the World Turns).

Reading the reaction to the production curtailment of the yellow and green shades of the liqueur as afficiandoes try to understand the monks' decision reminded me of Dom David Knowles' appreciation of the Carthusians of London Charterhouse, dying of dehydration and starvation during Henry VIII's reign:

Rarely indeed in the annals of the Church have any confessors of the faith endured trials longer, more varied or more bitter then these unknown monks. They had left the world, as they hoped, for good; but the children of the world, to gain their private ends, had violated their solitude to demand of them an approval and a submission which they could not give. They had long made of their austere and exacting Rule a means to the loving and joyful service of God; pain and desolation, therefore, when they came, held no terrors for them. When bishops and theologians paltered or denied they were not ashamed to confess the Son of Man. They died faithful witnesses to the Catholic teaching that Christ had built his Church upon a rock.

From Saints and Scholars: Twenty-Five Medieval Portraits, with St. John Houghton, holding his heart, on the cover (based on the painting by Zurbaran).

Now, I'm not saying that cocktail drinkers are as bad as Henry VIII and Thomas Cromwell, but there is a gap in understanding how the monks of Chartreuse, in their Great Silence, regard their eternal purpose versus the world's demand for a liqueur! 

But notice what the "world" says: you should meet our demands! Or you should give us the recipe! When you don't, we will steal (knock off) your recipe and make the liqueur ourselves!

Nor am I saying that these monks are making a decision as meritorious as that of the Carthusians under Henry VIII's demands, but still, they are trying to remain true to their purpose and their way of life without concern for how the world turns

As The Wall Street Journal article headline on the front page says: "The Monks . . . Don't Care"!

I have never tasted Chartreuse, by the way, and if I was going to spend that much for something, it would be for a book!

Saint Bruno of Cologne, pray for us!
Saint John Houghton and all the Carthusian martyrs of England, pray for us!

Thursday, March 29, 2018

Holy Week: The Triduum


The Triduum begins tonight with the Mass of the Lord's Supper, the Washing of the Feet, the Stripping of the Altars, the Transfer of the Eucharist to the Altar of Repose, and the Night of Watching. I'll be at the Church of the Blessed Sacrament with the Holy Week issue of Magnificat, such an indispensable companion tonight and tomorrow and through the Triduum through Easter Sunday. In addition to the Morning and Evening Prayers and the readings for the Masses and Good Friday service throughout the week, it provides a beautiful collection of devotional aids. One line in the Via Crucis prayers has resonated with me since I started using it last week:

"An instrument used to execute criminals stands at the center of all Catholic life and practice. From the moment that Jesus takes up his cross, nothing that transpires in the Church of Christ makes sense apart from his cross."

Stat crux dum volvitur orbis is the Carthusian motto: The cross stands firm while the world is turning.


In the silence of Holy Week, during the services of the Holy Triduum, it almost seems like the world stops turning as time stands still.

Pange, lingua, gloriósi
Córporis mystérium,
Sanguinísque pretiósi,
Quem in mundi prétium
Fructus ventris generósi
Rex effúdit géntium.
Nobis datus, nobis natus
Ex intácta Vírgine,
Et in mundo conversátus,
Sparso verbi sémine,
Sui moras incolátus
Miro clausit órdine.
In suprémæ nocte coenæ
Recúmbens cum frátribus
Observáta lege plene
Cibis in legálibus,
Cibum turbæ duodénæ
Se dat suis mánibus.
Verbum caro, panem verum
Verbo carnem éfficit:
Fitque sanguis Christi merum,
Et si sensus déficit,
Ad firmándum cor sincérum
Sola fides súfficit.
TANTUM ERGO SACRAMÉNTUM
Venerémur cérnui:
Et antíquum documéntum
Novo cedat rítui:
Præstet fides suppleméntum
Sénsuum deféctui.
Genitóri, Genitóque
Laus et jubilátio,
Salus, honor, virtus quoque
Sit et benedíctio:
Procedénti ab utróque
Compar sit laudátio.
Amen.