While he was a serious scholar on many matters, Dempster seems to have exaggerated many details in his own life (including the number of his siblings!). Nevertheless, the sketches of his life in the available on-line materials reflects the travels he undertook, the sponsors and protectors he found as part of the life of a scholar in the late sixteenth and early seventeenth centuries. As a Catholic in Scotland or England he had to go into exile to study and teach. Among his patrons are James I of England, Cosimo de Medici of Tuscany, and Pope Urban VIII:
[He] was born at Cliftbog, Aberdeenshire, the son of Thomas Dempster of Muresk, Auchterless and Killesmont, sheriff of Banff and Buchan. According to his own account, he was the twenty-fourth of twenty-nine children, and was early remarkable for precocious talent. He obtained his early education in Aberdeenshire, and at ten entered Pembroke Hall, Cambridge; after a short while he went to Paris, and, driven thence by the plague, to Louvain, whence by order of the pope he was transferred with several other Scottish students to the papal seminary at Rome. Being soon forced by ill health to leave, he went to the English college at Douai, where he remained three years and took his M.A. degree. While at Douai he wrote a scurrilous attack on Queen Elizabeth, which caused a riot among the English students. But, if his truculent character was thus early displayed, his abilities were no less conspicuous; and, though still in his teens, he became lecturer on the Humanities at Tournai, whence, after but a short stay, he returned to Paris, to take his degree of doctor of canon law, and become regent of the college of Navarre. He soon left Paris for Toulouse, which in turn he was forced to leave owing to the hostility of the city authorities, aroused by his violent assertion of university rights. He was now elected professor of eloquence at the university or academy of Nîmes, but not without a murderous attack upon him by one of the defeated candidates and his supporters, followed by a suit for libel, which, though he ultimately won his case, forced him to leave the town. A short engagement in Spain, as tutor to the son of Marshal de Saint Luc, was terminated by another quarrel; and Dempster now returned to Scotland with the intention of asserting a claim to his father’s estates.
Finding his relatives unsympathetic, and falling into heated controversy with the Presbyterian clergy, he made no long stay, but returned to Paris, where he remained for seven years, becoming professor in several colleges successively. At last, however, his temporary connexion with the collège de Beauvais was ended by a feat of arms which proved him as stout a fighter with his sword as with his pen; and, since his victory was won over officers of the king’s guard, it again became expedient for him to change his place of residence. The dedication of his edition of Rosinus’ Antiquitatum Romanorum corpus absolutissimum to King James I. had won him an invitation to the English court; and in 1615 he went to London. His reception by the king was flattering enough; but his hopes of preferment were dashed by the opposition of the Anglican clergy to the promotion of a papist. He left for Rome, where, after a short imprisonment on suspicion of being a spy, he gained the favour of Pope Paul V., through whose influence with Cosimo II., grand duke of Tuscany, he was appointed to the professorship of the Pandects at Pisa.
According to Henry Bradley in the Dictionary of National Biography, Cosimo de Medici also sponsored Dempster's great work on the Etruscans:The duke appointed him professor of civil law in the university of Pisa, with a handsome stipend, and defrayed the expenses of his journey to England for the purpose of bringing home his wife. It appears that on his return he ventured, notwithstanding his recent troubles, to pass through Paris, for Rossi tells the story that his wife, walking through the streets of that city with her shoulders bare, attracted such a crowd of gazers that she and her husband had to take refuge in a house to avoid being crushed to death. In the same year (1616) Dempster made a second visit to London, partly to purchase books which the grand duke authorised him to obtain at his cost for use in the preparation of his great work on ‘Etruria,’ and on 9 Nov. he delivered his inaugural lecture.
Dempster continued to hold the Pisan professorship for three years, during which he completed the ‘Etruria,’ and presented the manuscript to the grand duke.
He had married while in London, but ere long had reason to suspect his wife’s relations with a certain Englishman. Violent accusations followed, indignantly repudiated; a diplomatic correspondence ensued, and a demand was made, and supported by the grand duke, for an apology, which the professor refused to make, preferring rather to lose his chair. He now set out once more for Scotland, but was intercepted by the Florentine cardinal Luigi Capponi, who induced him to remain at Bologna as professor of Humanity. This was the most distinguished post in the most famous of continental universities, and Dempster was now at the height of his fame. Though his Roman Antiquities and Scotia illustrior had been placed on the Index pending correction, Pope Urban VIII. made him a knight and gave him a pension. He was not, however, to enjoy his honours long. His wife eloped with a student, and Dempster, pursuing the fugitives in the heat of summer, caught a fever, and died at Bologna on the 6th of September 1625.
Dempster owed his great position in the history of scholarship to his extraordinary memory, and to the versatility which made him equally at home in philology, criticism, law, biography and history. His style is, however, often barbarous; and the obvious defects of his works are due to his restlessness and impetuosity, and to a patriotic and personal vanity which led him in Scottish questions into absurd exaggerations, and in matters affecting his own life into an incurable habit of romancing. The best known of his works is the Historia ecclesiastica gentis Scotorum (Bologna, 1627). In this book he tries to prove that Bernard (Sapiens), Alcuin, Boniface and Joannes Scotus Erigena were all Scots, and even Boadicea becomes a Scottish author. This criticism is not applicable to his works on antiquarian subjects, and his edition of Benedetto Accolti’s De bello a Christianis contra barbaros (1623) has great merits.
A precocious teenager, bored with life at his family’s Tuscan villa Scornello, Curzio Inghirami staged perhaps the most outlandish prank of the seventeenth century. Born in the age of Galileo to an illustrious family with ties to the Medici, and thus an educated and privileged young man, Curzio concocted a wild scheme that would in the end catch the attention of the Vatican and scandalize all of Rome.
As recounted here with relish by Ingrid D. Rowland, Curzio preyed on the Italian fixation with ancestry to forge an array of ancient Latin and Etruscan documents. For authenticity’s sake, he stashed the counterfeit treasure in scarith (capsules made of hair and mud) near Scornello. To the seventeenth-century Tuscans who were so eager to establish proof of their heritage and history, the scarith symbolized a link to the prestigious culture of their past. But because none of these proud Italians could actually read the ancient Etruscan language, they couldn’t know for certain that the documents were frauds. The Scarith of Scornello traces the career of this young scam artist whose "discoveries" reached the Vatican shortly after Galileo was condemned by the Inquisition, inspiring participants on both sides of the affair to clash again—this time over Etruscan history.
An expert on the Italian Renaissance and one of only a few people in the world to work with the Etruscan language, Rowland writes a tale so enchanting it seems it could only be fiction. In her investigation of this seventeenth-century caper, Rowland will captivate readers with her sense of humor and obvious delight in Curzio’s far-reaching prank. And even long after the inauthenticity of Curzio’s creation had been established, this practical joke endured: the scarith were stolen in the 1980s by a thief who mistook them for the real thing.
Rowland almost makes it seem that Dempster's work on the Etruscans was as fraudulent as Curzio's!
Such awesome super-star publicity hounds from centuries ago.
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