Henry VIII's Conservative Scholar and Bishop: John Stokesley

John Stokesley, Henry VIII's Conservative Scholar, was born and died on the same day, September 8 (around 1475 to 1539). According to A. F. Pollard, Stokesley was deeply involved in helping Henry VIII get his first marriage declared null:

In 1529 Stokesley was sent with George Boleyn (afterwards Viscount Rochford) [q. v.] as ambassador to France in place of Sir Francis Bryan [q. v.] He was instructed to prevent Albany's return to Scotland and the formation of a league between France and Scotland. But the more important part of his mission was to induce Francis I to join Henry in preventing the assembling of a general council ‘considering the influence the emperor has over the pope,’ and to collect opinions from foreign universities in favour of Henry's divorce. He had already become a prominent advocate of this measure, and before his embassy had, with Edward Fox [q. v.], bishop of Hereford, and Nicholas de Burgo [see Nicholas], composed in Latin a book on the subject, which was translated into English with additions and alterations by Cranmer. It was published as ‘The Determinations of the most famous and most excellent Universities …,’ London, 1531, 8vo (Letters and Papers, viii. 1054). In pursuance of this object Stokesley proceeded in 1530 to Italy, spending the spring and summer in attempts to win over the universities of Bologna, Padua, Venice, and others. More than a hundred references to Stokesley in vol. iv. pt. iii. of the ‘Letters and Papers’ testify to his activity in this matter, and according to his own boast he ‘recovered’ the king's cause ‘when it had slipped through the ambassador's fingers and was despaired of’ (ib. vii. 15). His efforts satisfied Henry, and on the translation of Cuthbert Tunstal [q. v.] to Durham, Stokesley was during his absence nominated bishop of London in July 1530. He returned in October, and was consecrated on 27 Nov.

As bishop of London Stokesley shared in the further measures for the completion of the divorce, and concurred in the various enactments which abolished the papal authority in England. He was with Cranmer at Dunstable when the sentence of divorce was pronounced against Catherine, and on 10 Sept. 1533 he christened at the Greyfriars Church, Greenwich, Princess (afterwards Queen) Elizabeth. He took part in the dissolution of monasteries at Reading, Godstow, and others in Lincolnshire (Cotton MS. Cleopatra E. iv. ff. 223, 225, 235–7; Arundel MS. 249 ff. 82–4), and he induced the Carthusians of London to submit to Henry. Conjointly with Tunstal he wrote in 1537 a remonstrance to Pole on his book, ‘Pro Unitatis Ecclesiæ Defensione,’ and on his acceptance of the cardinalate; it is printed in Bernard Garter's ‘New Year's Gift,’ 1571.

Author Andrew A. Chibi wrote Henry VIII's Conservative Scholar: Bishop John Stokesley and the Divorce, Royal Supremacy and Doctrinal Reform, first published in 1997. In a review published in Moreana, Kevin Eastell notes that Stokesley framed and promoted the Levitical argument for the King's annulment:

By elevating the Levitical prohibitions to the status of both natural and moral law, Stokesley argued that the Deuteronomic requirement was technically judicial law limited by time, place and context. Chibi identifies problems within Stokesley's exegesis. For example, contrary to the Levitical curse, Henry's marriage to Catherine had been fruitful in the birth of Mary. Stokesley was undeterred by this detail and, in order better to reflect the original Hebrew, replaced the plural absque liberis erunt, "they will be without children", with the singular absque filiis erit, "he will be without heirs." This modification considerably enhanced the King's claim that a transgression of affinity had been committed. The Church traditionally had been the determiner of affinity and the efforts of the Stokesley coterie inevitably reduced the conflict to a questioning of the boundaries between royal, papal and Biblical authority.

These were the crucial passages:

Leviticus 18:16 "You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness." Leviticus 20: 21 "If a man takes his brother’s wife, it is impurity. He has uncovered his brother’s nakedness; they shall be childless."

Deuteronomy 25: 5-10:“If brothers dwell together, and one of them dies and has no son, the wife of the dead man shall not be married outside the family to a stranger. Her husband's brother shall go in to her and take her as his wife and perform the duty of a husband's brother to her. ⁶ And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel. ⁷ And if the man does not wish to take his brother's wife, then his brother's wife shall go up to the gate to the elders and say, ‘My husband's brother refuses to perpetuate his brother's name in Israel; he will not perform the duty of a husband's brother to me.’ ⁸ Then the elders of his city shall call him and speak to him, and if he persists, saying, ‘I do not wish to take her,’ ⁹ then his brother's wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, ‘So shall it be done to the man who does not build up his brother's house.’ ¹⁰ And the name of his house shall be called in Israel, ‘The house of him who had his sandal pulled off.’

Nevertheless, as Pollard describes him, Stokesley was otherwise not in favor of "Protestant" reforms in Henry VIII's Church of England:

Stokesley, however, was strenuously opposed to all doctrinal changes; even the royal supremacy he accepted only with a proviso safeguarding ‘the laws of the church of Christ,’ and he became a strenuous persecutor of gospellers. On 3 July 1533 he reported to Henry that he had condemned John Frith [q. v.] for heresy, and handed him over for execution to the lord mayor (Letters and Papers, vi. 761; Foxe, v. 16). He attacked Alexander Alesius [q. v.] in the convocation of 1537, and argued against John Lambert (d. 1538) [q. v.] According to Foxe he boasted on his deathbed of having been the means of executing over thirty heretics (Foxe, iii. 104; cf. Laurentius Humfredus, Vita Juelli, p. 268). Similarly he refused to revise the translation of the ‘Acts of the Apostles’ which Cranmer had entrusted to him when preparing an English version of the Bible, declaring that reading it in English infected the people with heresy (Narr. of the Reformation, Camden Soc. pp. 277–278). He also resisted Cranmer's metropolitical visitation of his diocese, and joined with Tunstal in giving as catholic a colour as possible to the ‘Institution of a Christian Man,’ 1537.

This attitude laid Stokesley open to Cromwell's hostility, and he was subjected to various vexatious proceedings. In 1535 he was required to send the king a written copy of a certain sermon he had preached; he excused himself by saying that he never wrote out his sermons. ‘If I were to write my sermons, I could not deliver them as they are written, for much would come to me without premeditation much better than what was premeditated’ (Letters and Papers, viii. 1054). On 29 May 1538 the attorney-general, Sir John Baker [q. v.], instituted proceedings against Stokesley on the king's behalf, accusing him of infringing statutes 16 Richard II and 28 Henry VIII by executing a bull of Martin V. The bishop, who was brought into court in the marshal's custody, confessed his offence and was admitted to bail; when called upon to receive judgment he produced a pardon from Henry VIII (ib. xiii. i. 1095). He also complained bitterly of the way in which the king assumed the right of presenting to prebends in his diocese, and declared that he could have no learned men about him because he had no means of providing for them.

Stokesley died on the anniversary of his birthday, on 8 Sept. 1539, and was buried in St. George's Chapel, St. Paul's Cathedral, on the 14th.