Showing posts with label the Eighteenth Century. Show all posts
Showing posts with label the Eighteenth Century. Show all posts

Tuesday, April 17, 2018

Meeting King Henry IX on the Grand Tour

So if you were an English lord on the Grand Tour, and you've already heard the Sistine Chapel choir sing Palestrina and Victoria, and you wanted to hear the latest and greatest music being performed in churches in and around Rome, you might run into the Cardinal Pretender himself, Henry Benedict Stuart, James II's grandson and Bonnie Prince Charlie's younger brother. At least, that's what Peter Leech says:

“Mainstream academic music texts will often tell you that anything interesting, as far as sacred music in eighteenth-century Rome is concerned, more or less came to an end with the death of Alessandro Scarlatti in 1725. They also tend to make claims about many of his colleagues and successors being slavish imitators of the Palestrina style who did nothing to advance sacred music in a city apparently dominated by Papal conservatism.

“Whilst it is undoubtedly true that in the Sistine Chapel the
stile antico prevailed until the end of the 1700s (and indeed in Rome’s four Papal basilicas), outside the immediate boundaries of the Vatican, in many important parish churches, sacred music was anything but conservative and, in the hands of leading composers, reached new heights of expressive power with distinctly modern and, in the wider European sense, ‘classical’ flavours.

“One such church was San Lorenzo in Damaso, attached to the Cancelleria, the palace of the Vice-Chancellor of the Roman Church. In the early eighteenth century the Cardinal-Priest of San Lorenzo was Pietro Ottoboni, famous patron of Arcangelo Corelli. From 1763 this church came under the protection of Cardinal Henry Benedict Stuart (1725-1807), who had been elevated to the sacred purple in 1747. [when he was 22 years old!]

“Henry, the brother of Bonnie Prince Charlie and grandson of King James II of England, was devout, sincere and musically trained. He spent lavishly on sacred music at San Lorenzo, where composers such as Giovanni Battista Costanzi and Sebastiano Bolis enjoyed particular favour."

On the website for Toccata Classics, which has released a CD of music by composers employed by Cardinal Stuart, Leech provides more background into his process of discovery:

My interest in Roman sacred music of the eighteenth century had for many years been confined to composers active before 1760, such as Alessandro and Domenico Scarlatti, Pietro Paolo Bencini and Giuseppe Pitoni. The second half of the century had never been a major concern until 2011, when I started looking at music manuscripts in the vast Santini collection in Münster. I was intrigued to come across the dedication page of a Mass setting with its composer, Sebastiano Bolis, described as maestro di cappella, at San Lorenzo in Damaso, to Cardinal Henry Benedict Stuart, the grandson of King James II of England, brother of Bonnie Prince Charlie and last in the direct line of Jacobite succession.

Cardinal Henry, whose artistic patronage has been documented in books on eighteenth-century painting, sculpture and poetry, was well known to me through my work on the cultural life of the British Catholic community at home and abroad, but I was hitherto unaware of his musical patronage after he was made a Cardinal in 1747 by Pope Benedict XIV. It was a subject entirely untouched by modern scholarship.

One thing naturally led to another. I found several Bolis works in the Santini collection carrying the same dedicatory descriptions, and further searches revealed works by Bolis in the catalogues of various Roman parish church archives, and, significantly, in at least one British source.


Peter Leech's interest in this era of sacred music is also reflected on an earlier release with another choral group he founded, Harmonia Sacra.

If you were an English Catholic gentleman completing your education abroad, you might be a little careful about meeting the Cardinal Pretender, but once the Old Pretender, Henry's father James Francis Edward Stuart--James III to Jacobite supporters--died on January 1, 1766, the Holy See recognized the Hanoverian dynasty as the rightful kings of England, the danger may have lessened. Henry Cardinal Stuart never pressed his claim to the throne after his clerical career and his devotion to his religious duties developed, anyway.

Tuesday, August 9, 2016

Jane Austen's Persuasion

Kathryn Davis discusses teaching and writing about my favorite Jane Austen novel, Persuasion, in The National Catholic Register:

What do your students enjoy about her writing?

I have taught two novels:
Persuasion and Mansfield Park. Mansfield Park is tricky; its comedy is different from that of other novels with witty heroines like Lizzy Bennet [in Pride and Prejudice] or Emma [in Emma]. Here [in Mansfield Park], the heroine is quiet and humble, and the “light and bright and sparkling” character, Mary Crawford, is really more like a “villain.” Most of my students have read the other novels and are perplexed by this inversion: The humor is with the morally unprincipled character. Some love it — but see how interesting and instructive it is to see that the funny and interesting character lacks a moral sense.

Persuasion is my favorite — I can’t get enough. I wrote my dissertation on Persuasion.

You’re working on a book about Jane Austen. What will readers learn from your scholarship?

My forthcoming book,
Liberty in Jane Austen’s Persuasion (Lehigh University Press), is about Persuasion and the theme of liberty of soul understood as self-governance. There are fine studies like After Virtue (1981) that have come out on Austen’s ethics and devout Christian sense. My study explores ways in which Austen’s Christian faith influenced and shaped her way of thinking about political questions. In Persuasion, the hero, Capt. Frederick Wentworth, has the qualities needed for engaging in practical political leadership beyond a ship. My book focuses on the moral sense required for individuals to govern well.

Rowman & Littlefield has this description of Professor Davis' forthcoming book:

Liberty in Jane Austen’s Persuasion is a meditation on Persuasion as a text in which Jane Austen, writing in the Age of Revolution, enters the conversation of her epoch. Poets, philosophers, theologians and political thinkers of the long eighteenth century, including William Cowper, George Gordon Byron, Samuel Johnson, Hugh Blair, Thomas Sherlock, Charles Pasley, and Edmund Burke, endeavored definitively to determine what it means for a human being to be free. Persuasion is Austen’s elegant, artful and complex addition to this conversation. In this study, Kathryn Davis proposes that Austen's last complete novel offers an apologia for human liberty primarily understood as self-governance. Austen’s characters struggle to attain liberty, not from an oppressive political regime or stifling social conventions, but for a type of excellence that is available to each human being. The novel's presentation of moral virtue has wider cultural significance as a force that shapes both the “little social commonwealth[s]” inhabited by characters of Austen’s own making and, possibly, the identity of the nation whose sovereign read Persuasion.

Of course I noticed that Davis includes Hugh Blair, whose sermons and Lectures on Rhetoric and Belles-Lettres Austen certainly knew. That's because I wrote my M.A. thesis at WSU on "Hugh Blair's Rhetoric and Jane Austen's Persuasion".