Preview: The 420th Anniversary of The Gunpowder Plot

Why do people in England still "Remember, remember, the fifth of November?" Why do they still shoot off fireworks and light up bonfires? This year is the 420th anniversary of the discovery of the Gunpowder Plot--that's almost 14 generations ago! We'll discuss these issues in our 2025 Anniversary Series on the Son Rise Morning Show on Monday, November 17. 

I'll be on at my usual time, about 7:50 a.m. Eastern/6:50 a.m. Central to discuss this anniversary and its importance. Please listen live here or catch the podcast later here.

Of course, it was a fiendish, horrible, and murderous plot! Blow up Parliament with King James VI and his family and the members of Parliament, kidnap the Princess Elizabeth to make her a figurehead monarch, orchestrate a violent uprising to overthrow the government! Who knows how horrible it could have been? Well, we do know as the French Revolution offers us an example. So yes, in some way there is "no reason/Why the Gunpowder treason/Should ever be forgot!"

One of the lessons, however, of the context of the Gunpowder Plot was highlighted by Father Paolo Molinari, S.J., postulator of the cause of 40 Martyrs of England and Wales 55 years ago: the government of England was forcing religious compliance and church attendance: it was violating its subjects' freedom of conscience. How many bonfire night celebrators in England on November Fifth today accept that? Even in Lewes and other parts of Sussex, where there are still wild celebrations of Bonfire Night?

Until 1859 the Church of England remembered the discovery of the Gunpowder Plot in the liturgy of the Book of Common Prayer, expressed as God's protection of the Church of England against the "Church of Rome"! The Act establishing the commemoration required attendance:

II. Be it therefore enacted by the King’s most excellent majesty, the lords spiritual and temporal, and the commons, in this present parliament assembled, and by the authority of the same, That all and singular ministers in every cathedral and parish church, or other usual place for common prayer, within this realm of England and the dominions of the same, shall always upon the fifth day of November say morning prayer, and give unto Almighty God thanks for this most happy deliverance: (2) and that all and every person and persons inhabiting within this realm of England and the dominions of the same, shall always upon that day diligently and faithfully resort to the parish church or chapel accustomed, or to some usual church or chapel where the said morning prayer, preaching, or other service of God shall be used, and then and there to abide orderly and soberly during the time of the said prayers, preaching, or other service of God there to be used and ministred.

III. And because all and every person may be put in mind of this duty, and be then better prepared to the said holy service, be it enacted by authority aforesaid, That every minister shall give warning to his parishioners publickly in the church at morning prayer, the Sunday before every such fifth day of November, for the due observation of the said day; and that after morning prayer or preaching upon the said fifth day of November, they read publickly, distinctly and plainly this present act.

There were no penalties, however, for not attending, because the remembrance did not replace the regularly scheduled Sunday liturgy, when there were penalties.

Since like some other holidays, officially recognized or not, some of the cultural, historical, and religious significance of the Fifth of November/Bonfire Night has deteriorated and in most parts of the country it's just a party with fireworks--with concerns every year about dogs being scared or humans with PTSD being affected--what about the tradition of burning the Pope (Saint Paul V) in effigy--or any living or dead figure? 

The BBC reported some of the trouble at this year's Bonfire Night in Lewes (Loo-is) with the comment: "Sussex Police said the Lewes Bonfire event was "both unique and challenging"." With 40,000 people in the streets, bonfires and torches being lit, etc., only seven going to hospital and a few arrests isn't that bad. 

But there's a spirit of disorder and anarchy in the celebration even in Lewes which not only recalls the discovery of Guy Fawkes checking on the explosives under Parliament and the Protestant martyrs executed there during the reign of Mary I, as this commentary notes: "Elsewhere, people might say it’s a tricky occasion to parse from the outside: full of fire and hollering, vaguely Pagan, expansively anti-establishment, sometimes intimidating in press photos — more so than it is in real life" and still very anti-Catholic, because "(Pope Paul V, the leader of the Catholic church during the Gunpowder Plot, remains a popular effigy today, and gets blown up in Lewes most years; some bonfire societies still march beneath signs reading ‘No Popery’)"! At least the Lewes Bonfire nights remain a localized celebration: "trains from London won’t stop at the stations nearest to Lewes, and roads in the vicinity will close" every year.

Can you imagine Catholics marching on May 4 near the site of Tyburn Tree burning Henry VIII, the head and governor of the Church of England at the time, in effigy while remembering the protomartyrs of 1535? Or, even more congruently, of James VI while remembering Saint Nicholas Owen, tortured to death, Saint Thomas Garnet, and Blesseds Edward Oldcorne and Ralph Ashley, martyred in 1606 and 1607? Of course you can't. Catholics in England wouldn't do it and shouldn't do it. As Father Paolo Molinari, S.J also emphasized in his article about the Canonization of the 40 Martyrs of England and Wales: "Right from the first announcement of the Re-opening of the Cause of the 40 Martyrs, decreed by Pope John XXIII on 24 May 1961, the Hierarchy of England and Wales let it be clearly understood that nothing was further from the intentions of the Bishops than to stir up bad feelings and quarrels of the past."

I wonder what it's like to be a Catholic in Lewes on Bonfire Night. Here's a story about how the consecration of Saint Pancras Catholic Church was greeted in the 19th century (not well!):

When the Church was opened, there was a crowd estimated at between 2000 and 3000, reaching some distance above Ireland’s Lane and down below The Pelham Arms, the pavements and road being completely lined with people who were singing bonfire songs, howling and jeering. Then some of the bonfire boys were let out of a window of The Pelham Arms into the passage between the latter and the Church, and made such a disturbance that scarcely anything could be heard, and the service was brought to a rather abrupt conclusion. . . .

As a result of the disturbance in the passage, eight persons were arrested and sentenced to six weeks imprisonment each, the Magistrates threatening to take away the licence of The Pelham Arms, which used to be the meeting place of the Borough Bonfire Society, which is now the Brewers’ Arms. After this came a comparative calm, only the door now and then being sharply rapped and the windows in the front of the Church broken by stones until they were covered by wire . . .

These are just some reflections on how we remember history and how we commemorate or celebrate certain events. I look forward to discussing them with Matt or Anna on Monday and of learning what you think about them!

Pope Saint Pius V, pray for us!

Holy Catholic Martyrs of England and Wales, pray for us!

The Fifth of November on the Son Rise Morning Show!

I'll be on the Son Rise Morning Show this morning to discuss the Gunpowder Plot and the Fifth of November: you can listen on-line here or on your local EWTN station a little after 7:45 a.m. Eastern (6:45 a.m. Central).

November 5th marks the anniversary of the discovery of the Gunpowder Plot. I think this is one of the saddest episodes of Catholic reaction to the recusancy and penal laws imposed upon them by the English government. It was so desperate and impossible, not to mention absolutely murderous and immoral. Robert Catesby, Guy Fawkes, and the other conspirators thought that they could blow up Parliament and the Royal Family, except for Elizabeth, the oldest daughter whom they would kidnap and force to rule under their control--and the people of England would rise up against their rulers and put them in charge!

Instead they either died on the scaffold as traitors or in fights with local constabularies, implicating priests accused of hearing their confessions and not betraying the sanctity of the Sacrament by reporting them to the government. Priests like St. Thomas Garnet, Blessed Edward Oldcorne and Henry Garnett, SJ suffered torture and death--while the government tortured St. Nicholas Owen relentlessly to discover the location of the priest hiding holes he'd constructed in Catholic safe houses. The Gunpowder Plot certainly contributed to the prevailing view that Catholics weren't to be trusted, that all Catholics were somehow treasonous, even if they seemed to be loyally living in England while privately practicing their Catholic faith. The Gunpowder Plot also contributed to the passage of even stricter Recusancy and Penal Laws, restricting Catholics from travel, entering London, and owning weapons or horses!

Remember remember the fifth of November

Gunpowder, treason and plot.

I see no reason why gunpowder, treason

Should ever be forgot...

For a couple of centuries, the discovery of the Gunpowder Plot was marked by special sermons and prayers of thanks for deliverance from Catholic plotting. John Donne, Dean of the Cathedral of St. Paul delivered such a sermon on November 5, 1622. Bonfire Night and the burning of Guy Fawkes and sometimes the current Pope in effigy also continued for two centuries--and there are still bonfires throughout England and former colonial areas today, but some of the historical and religious implications have faded. One interesting historical note is that General George Washington banned bonfires and effigy burning on November 5 in 1775: it wouldn't do to insult the French Catholic allies of the American Revolution!

Now there is great concern for pets, who might be frightened by the bonfires and fireworks, as this story demonstrates.

November 5 also recalls the invasion of Prince William III of Orange, landing at Brixham, Torbay in 1688. And this, also, to me is one of the saddest responses of the Anglican elite to the possibility of religious tolerance in England--invite an invasion and depose a legitimately ruling king!

William the new conqueror brought a force of around 21,000--mostly foreign mercenaries--including cavalry and artillery. The fact that 1688 was the 100th anniversary of the defeat of the Spanish Armada also seemed providential to the Whigs and Tories who rejected James II and his young son and heir. Unlike the Spanish attempt 100 years ago, this invasion would succeed!

A Judge and Judgement: the Tomb of Sir Thomas Fleming

The main reason for this post today is the tomb of Thomas Fleming, who died on August 7, 1613: he was judge in the trial of Guy Fawkes in 1606. He and his wife are entombed in the church of St Nicholas, North Stoneham in Hampshire. According to the wikipedia article, the inscription reads:

In most Assvred Hope of A Blessed Resvrection, Here Lyeth Interred ye Bodie of Sir Thomas Flemyng, Knight, Lord Chief Jvstice of England; Great Was His Learning, Many Were His Virtves. He Always Feared God & God Still Blessed Him & ye Love & Favour Both of God & Man Was Daylie Upon Him. He Was In Especiall Grace & Favour With 2 Most Worthie & Virtvovs Princes Q. Elizabeth & King James. Many Offices and Dygnities Were Conferred Upon Him. He Was First Sargeant At Law, Then Recorder of London; Then Solicitor Generall to Both ye Said Princes. Then Lo: Chief Baron of ye Exchequer & after Lo: Chief Jvstice of England. All Which Places He Did Execvte With So Great Integrity, Justice & Discretion that Hys Lyfe Was Of All Good Men Desired, His Death Of All Lamented. He Was Borne at Newporte In ye Isle Of Wight, Brough Up In Learning & ye Studie Of ye Lawe. In ye 26 Yeare Of His Age He Was coopled in ye Blessed State of Matrimony To His Virtvovs Wife, ye La: Mary Fleming, With whom He Lived & Continewed In that Blessed Estate By ye Space Of 43 Yeares. Having By Her In that Tyme 15 Children, 8 Sonnes & 7 Davghters, Of Whom 2 Sonnes & 5 Davghters Died In His Life Time. And Afterwards In Ripeness of Age and Fulness of Happie yeares yt Is to Saie ye 7th Day of Avgvst 1613 in ye 69 Yeare Of His Age, He Left This Life For a Better, Leaving Also Behind Him Livinge Together With His Virtvovs Wife 6 Soones & 2 Davghters.

The memorial is called "the floating Flemings" as Thomas and Mary are depicting resting on their bent elbows. Their surviving children are depicted kneeling and praying beneath their parents--but we know they are not praying for the souls of their departed parents! More on the judge and his judgement of Fawkes here, from the parish website. The image is sourced from wikipedia commons under a Creative Commons Attribution license.

Remember, Remember, the Fifth of November!

November 5th marks the anniversary of the discovery of the Gunpowder Plot. I think this is one of the saddest episodes of Catholic reaction to the recusancy and penal laws imposed upon them by the English government. It was so desperate and impossible, not to mention absolutely murderous and immoral. Robert Catesby, Guy Fawkes, and the other conspirators thought that they could blow up Parliament and the Royal Family, except for Elizabeth, the oldest daughter whom they would kidnap and force to rule under their control--and the people of England would rise up against their rulers and put them in charge!

Instead they either died on the scaffold as traitors or in fights with local constabularies, implicating priests accused of hearing their confessions and not betraying the sanctity of the Sacrament by reporting them to the government. Priests like Blessed Edward Oldcorne and Henry Garnett, SJ suffered torture and death--while the government tortured St. Nicholas Owen relentlessly to discover the location of the priest hiding holes he'd constructed in Catholic safe houses.

Remember remember the fifth of November

Gunpowder, treason and plot.

I see no reason why gunpowder, treason

Should ever be forgot...

For a couple of centuries, the discovery of the Gunpowder Plot was marked by prayers of thanks for deliverance from Catholic plotting. Bonfire Night and the burning of Guy Fawkes and sometimes the current Pope in effigy also continued for two centuries--and there are still bonfires throughout England and former colonial areas today, but some of the historical and religious implications have faded.

Now there is great concern for pets, who might be frightened by the bonfires and fireworks, as this story demonstrates.

November 5 also recalls the invasion of Prince William III of Orange, landing at Brixham, Torbay in 1688. And this, also, to me is one of the saddest responses of the Anglican elite to the possibility of religious tolerance in England--invite an invasion and depose a legitimately ruling king! William the new conqueror brought a force of around 21,000--mostly foreign mercenaries--including cavalry and artillery. The fact that 1688 was the 1ooth anniversary of the defeat of the Spanish Armada also seemed providential to the Whigs and Tories who rejected James II and his young son and heir. Unlike the Spanish attempt 100 years ago, this invasion would succeed!

More on Catholics in Colonial America

From Laudem Gloriae: Only three of the original thirteen colonies allowed Catholics to vote. Every colony save Rhode Island prohibited Catholics from holding public office, and no colony allowed Catholic schools except for Pennsylvania. Virginia passed a law ordering the arrest of any priest who entered the state. It was regular practice to celebrate Guy Fawkes Day as their English counterparts did overseas, by burning the Pope in effigy and chanting anti-Catholic slogans. (George Washington, to his credit, attempted to do away with this bigoted festival, and rumor has it he died a Catholic.) When British Parliament passed the Quebec Act*, permitting the Catholic Church to be the official church of Quebec, colonists raised an uproar against "the popish threat" looming from the northern border.

Founding Father Alexander Hamilton said, “Does not your blood run cold to think that an English Parliament should pass an Act for the establishment of arbitrary power and Popery in such an extensive country? ...Your loves, your property, your religion are all at stake.” The Quebec Act, in his mind, would attract Catholics from all over Europe to America and thus destroy his fair country.

Hero of the Revolution Paul Revere drew a cartoon mocking four mitred Anglican clergy for drawing up the Quebec Act, a dark, winged Luciferian figure hovering behind them whispering his counsel in their ears to encourage their "approbation and countenance of the Roman religion." . . .

Christine Niles, the blogger, also quotes two letters of John Adams to Abigail in which he mocks Catholic devotions and prayers. She then concludes:

Enough with the romanticized view of early colonial America and the so-called purity of intention of our revolutionary forebears. Simply to know the Founding Fathers sympathized with the French Revolution is enough to make me wonder--as it should any thinking American Catholic.

When I read the excerpts from Adams's letters, I was reminded of Blessed John Henry Newman's impressions of Rome and Catholic ceremonies and churches there when he visited in 1833. The International Centre of Newman Friends offers this 2008 newsletter, written by Dr. Brigitte Maria Hoegemann FSO, including some of those reactions. They also reminded me of a later period of American history which Protestant churches started to adopt some Catholic architectural and liturgical practices (stained glass windows, Latin Crosses, Gothic architecture, flowers, candles, etc), even as their ministers descried Catholic liturgies as mysterious and superstitious. As Ryan K. Smith quotes one Presbyterian minister in his book Gothic Arches, Latin Crosses: Anti-Catholicism and American Church Designs in the Nineteenth Century: "Why do we abuse the papists, and then imitate them?" They recognized, like Adams, the attractions of beauty and even of the sublime.

*"And, for the more perfect Security and Ease of the Minds of the Inhabitants of the said Province, it is hereby declared: That his Majesty's Subjects, professing the Religion of the Church of Rome of and in the said Province of Quebec, may have, hold, and enjoy, the free Exercise of the Religion of the Church of Rome, subject to the King's Supremacy, declared and established by an Act, made in the first Year of the Reign of Queen Elizabeth, over all the Dominions and Countries which then did, or thereafter should belong, to the Imperial Crown of this Realm; and that the Clergy of the said Church may hold, receive, and enjoy, their accustomed Dues and Rights, with respect to such Persons only as shall profess the said Religion."!

Bonfire Night and Occupy Wall Street

The Fifth of November, Guy Fawkes Day, Bonfire Night: November 5th marks the anniversary of the discovery of the Gunpowder Plot in 1605.

I think this is one of the saddest episodes of Catholic reaction to the recusancy and penal laws imposed upon them by the English government. It was so desperate and impossible, not to mention absolutely murderous and immoral. Robert Catesby, Guy Fawkes, and the other conspirators thought that they could blow up Parliament and the Royal Family, except for Elizabeth, the oldest daughter whom they would kidnap and force to rule under their control--and the people of England would rise up against their rulers and put them in charge!

Instead they either died on the scaffold as traitors or in fights with local constabularies. They implicated priests accused of hearing their confessions and not betraying the sanctity of the Sacrament by reporting them to the government and those priests were also sentenced to death. And, of course, the government passed even stricter penal laws against Catholics, restricting their travel, increasing the fines for recusancy, making Catholics liable to search at any time, and requiring all marriages, baptisms, and funerals be registered first in the Church of England, or the family would be fined.

Remember remember the fifth of November
Gunpowder, treason and plot.
I see no reason why gunpowder, treason
Should ever be forgot...

For a couple of centuries, the discovery of the Gunpowder Plot was marked by prayers of thanks for deliverance from Catholic plotting. Bonfire Night and the burning of Guy Fawkes and sometimes the current Pope in effigy also continued for two centuries--and there are still bonfires throughout England and former colonial areas today, but some of the historical and religious implications have faded. James Sharpe, in his book on the commemoration of the Gunpowder Plot, traces the fascination with Guy Fawkes, the fading of anti-Catholicism, and the more recent concerns about frightened pets and rowdy drunks. The Guardian posted this review essay in 2005, the 400th anniversary of the Gunpowder Plot.

Note that during the Revolutionary War, George Washington forbade his soldiers' celebrating of the Fifth of November. It just didn't make sense at the time.

November 5 also recalls the invasion of Prince William of Orange, landing at Brixham, Torbay in 1688. And this, also, to me is one of the saddest responses of the Anglican elite to the possibility of religious tolerance in England--invite an invasion and depose a legitimately ruling king! William the new conqueror brought a force of around 21,000--mostly foreign mercenaries--including cavalry and artillery. The fact that 1688 was the 100th anniversary of the defeat of the Spanish Armada also seemed providential to the Whigs and Tories who rejected James II and his young son and heir. Unlike the Spanish attempt 100 years ago, this invasion would succeed!

A current event note: the Occupy Wall Street movement has adopted the visage of Guy Fawkes from the V for Vendetta comic book (oops, graphic novel) and movie. Forbes offer its interpretation here. As I noted one time when some political group was using the Gunpowder Plot date as an impetus for fundraising, it could be a mistake to adopt as a symbol a failed conspiracy and violent attempt to overthrow the government. It's like a prediction that your effort will fail too.