Thurston cites as an example of this issue the rejection of his biography of King Henry II because it was too favorable to Saint Thomas a Becket! He did have friends at Court, however, including James I's favorite, George Villiers, the First Duke of Buckingham:
Here's an example of his verse from England's Helicon. Bolton also wrote Nero Caesar, or Monarchie Depraved (1624), and other works.
All his schemes failed. He was now becoming advanced in years. He had a wife [Margaret Porter, the sister of Endymion Porter?] and three sons, and very slender means of support, none indeed at last, for there can he no doubt that he is the ‘Edmund Bolton of St. James, Clerkenwell,' who being assessed as a recusant convict at 6l. in goods, is returned by a collector of the subsidy of 1628 as having to his knowledge no lands or tenements, goods or chattels on which the tax could be levied, ‘but hath been a prisoner in the Fleet’ ever since the assessment was made. The same return was made in 1629, the only difference being that his place of detention was then not the Fleet but the Marshalsea. It was after this that he made his appeal to the city authorities [for a detailed history of London], and he appears to have made some progress with the work; but here he found himself anticipated by his friend Ben Jonson, who had promised to prepare for them ‘Chronological Annals;’ and when he talked of the history and the map costing 3,000l. or 4,000l., Sir Hugh Hammersley told him plainly that in prosecuting the application he would but berating the air. The latest letter of his at present known is addressed to Henry, Lord Falkland, on 20 August 1633. Probably he died soon afterwards, but the exact date of his death is not known.
The 1885-1900 Dictionary of National Biography has these details about his family and later life:
So he made some progress in his intellectual pursuits, seemed to have some great ideas, the ability and energy to pursue them. Bolton's Catholicism held him back financially, assuredly, but he remained a recusant. The Dictionary of National Biography notes that he thought he was allowed to practice his faith freely [Writing to the secretary Conway on behalf of a catholic priest, he says that King James, whose servant he had been, allowed 'him with his wife and family to live in peace to that conscience in which he was bred' (Calendar of State Papers, Dom. 1625)], but clearly there were costs and consequences.
I would like to know if his widow and his sons continued to be true to the Catholicism of Bolton, and I hope he was able to receive the Sacrament of Extreme Unction before he died.
Image Credit (Public Domain): Portrait of George Villiers by Peter Paul Rubens.
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