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Her Unitarian beliefs however prevented any serious consideration of conversion. When she went to the Crimea to assist the British military she did take Catholic sisters with her as nurses. There was some fear that the sisters would try to convert good Protestant men, weakened by their wounds and illness--so the Catholic sisters took care of the Irish Catholic soldiers.
As I recount in the second revised printing of Supremacy and Survival: How Catholics Endured the English Reformation, however, one of the English lay nurses who accompanied Nightingale, Frances Taylor, did become a Catholic after working with the Catholic sisters and Irish soldiers in Scutari. After returning to England she founded the Poor Servants of the Mother of God and Frances Taylor became Mother Mary Magdalene of the Sacred Heart. She wrote Tyborne: and the Gem of Christendom, one of the first Catholic historical novels about the English Reformation.
Florence Nightingale is honored by the Church of England on August 12 as a social activist, even though she was not even a Christian. As a Unitarian, she did not believe in the Holy Trinity, in the Divinity of Jesus Christ and in many other crucial Christian teachings. But she is an English heroine, so they honor her.
Florence Nightingale also had the support of the earliest Anglican sisterhoods in the Crimea. That group went on to merge with others to form Dr Pusey's Society of the Most Holy Trinity based at Ascot Priory. The last Mother Superior and member died early in 2004.
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