Coincidences on August 22

On August 22nd, 1553, John Dudley, the First Duke of Northumberland, was executed for his role in the attempted coup d'etat to place his daughter-in-law, Jane Dudley (nee Grey) on the throne, diverting the succession from Mary Tudor as Queen of England and Ireland. 

On August 22nd, 1572, Thomas Percy, Seventh Earl of Northumberland, was executed for his role in the Northern Rebellion, which might have had the result of deposing Elizabeth I and placing Mary, the erstwhile Queen of Scots on the throne of England and Ireland (and Scotland). 

What a fascinating coincidence, that two scions of the same household would die on the same date, with 19 years separating their executions! These two men have another thing in common: at the block both of them spoke strongly of their Catholic faith. John Dudley reverted to Catholicism while in the Tower of London--perhaps he hoped for mercy from Mary--and he publicly retracted and regretted the efforts of the Edwardine government to introduce Calvinist reforms, warning the people against listening to deceptive preachers teaching new things:

And one thing more good people I have to say unto you, which I am chiefly moved to do for discharge of my conscience; that is to warn you and exhort you to beware of these seditious preachers, and teachers of new doctrine, which pretend to preach God's word, but in very deed they preach their own fancies, who were never able to explicate themselves, they know not today what they would have tomorrow, there is no stay in their teaching; doctrine, they open the book, but they cannot shut it again. Take heed how you enter into strange opinions or new doctrine, which hath done no small hurt in this realm, and hath justly procured the ire and wrath of god upon us, as well may appear who so list to call to remembrance the manyfold plagues that this realm hath been touched with all since we dissevered ourselves from the catholic church of Christ, and from the doctrine which hath been received by the holy apostles, martyrs, and all saints, and used through all realms christened since Christ.

And I verily believe, that all the plagues that have chanced to this realm of late years since afore the death of king Henry the eight, hath justly fallen upon us, for that we have deuvded [divided] ourself from the rest of Christendom whereof we be but as a spark in comparison: Have we not had war, famine, pestilence, the death of our king, rebellion, sedition among ourselves, conspiracies? Have we not had sundry erroneous opinions sprung up among us in this realm, since we have forsaken the unity of the catholic Church? and what other plagues be there that we have not felt?

Thomas Percy was stubbornly recalcitrant, in the Elizabethan government's view, as a Catholic, not repenting of his betrayal of Elizabeth, but warning the English that they were schismatic. While he was in prison, and on the scaffold, he was urged to conform to the Church of England and thus save his life, but he declared himself a lifelong Catholic and would not budge. In defiance of the norms of executions, he did not repent of his sins against the queen or warn others against committing such sins after him--his only regret was for the common people who suffered for their zeal in defending the Catholic Church. He is one of the Ten Blessed Martyrs of Sussex and a stained glass window honors him in Sacred Heart Church, Petworth. He was beatified by Pope Leo XIII in 1895.

Her Nine Days Were Up Today in 1553

From History.com: This Day in History: July 19, 1553:

After only nine days as the monarch of England, Lady Jane Grey is deposed in favor of her cousin Mary. The 15-year-old Lady Jane, beautiful and intelligent, had only reluctantly agreed to be put on the throne. The decision would result in her execution.

Lady Jane Grey was the great-granddaughter of King Henry VII and the cousin of King Edward VI. Lady Jane and Edward were the same age, and they had almost been married in 1549. In May 1553 she was married to Lord Guildford Dudley, the son of John Dudley, the duke of Northumberland. When King Edward fell deathly ill with tuberculosis soon after, Jane’s father-in-law, John Dudley persuaded the dying king that Jane, a Protestant, should be chosen the royal successor over Edward’s half-sister Mary, a Catholic. On July 6, 1553, Edward died, and four days later Lady Jane Grey was proclaimed queen of England.

Lady Jane’s ascendance was supported by the Royal Council, but the populace supported Mary, the rightful heir. Two days into Lady Jane’s reign, Dudley departed London with an army to suppress Mary’s forces, and in his absence the Council declared him a traitor and Mary the queen, ending Jane’s nine-day reign.

Author Samantha Wilcoxon writes about why we don't refer to Lady Jane Grey as Queen Jane:

A recent post of mine brought questions to the forefront regarding Lady Jane Grey's status as a Tudor queen. I included her in my list of monarchs but noted that she is not always included in others. This list, for example, mentions her only parenthetically. Jane is referred to as a ruler by Royal.UK, but is still listed by the name Lady Jane Grey. In fact, we most commonly refer to her as Lady Jane Grey rather than Queen Jane.

Why is that? She had not had a coronation, but there are other examples of monarchs who have been accepted as such despite the lack of this ceremony. Edward V is a notable example quite close to Jane's time. Little Edward is never left out of discussions of England's kings though he ruled even less than his distant cousin Jane did.

Jane was proclaimed and deposed with lightening speed, causing some to refer to her as an unsuccessful usurper rather than a legal queen.

Read the rest there.

Image credit: the Streatham Portrait, discovered in 2005/2006, as noted by The Guardian:

Queen of England for nine days, then dispatched by the axeman at the Tower of London at the age of just 17, Lady Jane Grey and her tragic story have exerted a deep fascination for centuries. She is the only English monarch since 1500 of whom no portrait survives. Or so it has long been assumed.

But experts are now claiming that a painting that hung for years in a house in Streatham, south-west London, is of Lady Jane. The owner inherited the work from his great-grandfather, a collector of 16th-century antiques.

A pawn in the ambitious power games of her parents and father-in-law, Lady Jane was briefly queen after the death of her cousin Edward VI - until her short rule from the Tower of London was transformed into imprisonment when Mary I successfully claimed the throne.

Were this a painting of Lady Jane, it would satisfy a centuries-old hunger to know the appearance of this unfortunate teenager, described at the time as "prettily shaped and graceful" with a "gracious and animated figure". . . .

The "new" portrait, which experts have confidently dated to the second half of the 16th century, shows a slender young woman in an opulent gown and jewels, a book held in her left hand. Above her shoulder is a faint inscription reading "Lady Jayne". The costume she wears was in fashion in the early 1550s; Jane was queen in 1553.

There was quite a debate about whether or not this was a portrait of Lady Jane Grey; David Starkey rejected it. Eric Ives, evidently, accepted its validity enough to have it used on the cover of his 2009 book:

Lady Jane Grey, (sic) is one of the most elusive and tragic characters in English history.

In July 1553 the death of the childless Edward VI threw the Tudor dynasty into crisis. On Edward's instructions his cousin Jane Grey was proclaimed queen, only to be ousted 13 days later by his illegitimate half sister Mary and later beheaded. In this radical reassessment, Eric Ives rejects traditional portraits of Jane both as hapless victim of political intrigue or Protestant martyr. Instead he presents her as an accomplished young woman with a fierce personal integrity. The result is a compelling dissection by a master historian and storyteller of one of history’s most shocking injustices.

August 22, 1553 and 1572

On August 22nd, 1553, John Dudley, the First Duke of Northumberland, was executed for his role in the attempted coup d'etat to place his daughter-in-law, Jane Dudley (nee Grey) on the throne, diverting the succession from Mary Tudor as Queen of England and Ireland.

On August 22nd, 1572, Thomas Percy, Seventh Earl of Northumberland, was executed for his role in the Northern Rebellion, which might have had the result of deposing Elizabeth I and placing Mary, the erstwhile Queen of Scots on the throne of England and Ireland (and Scotland).

What a fascinating circumstance, that two scions of the same household would die on the same date, with 19 years separating their executions! These two men have another thing in common: at the block both of them spoke strongly of their Catholic faith. John Dudley reverted to Catholicism while in the Tower of London--perhaps he hoped for mercy from Mary--and he publicly retracted and regretted the efforts of the Edwardine government to introduce Calvinist reforms, warning the people against listening to deceptive preachers teaching new things:

And one thing more good people I have to say unto you, which I am chiefly moved to do for discharge of my conscience; that is to warn you and exhort you to beware of these seditious preachers, and teachers of new doctrine, which pretend to preach God's word, but in very deed they preach their own fancies, who were never able to explicate themselves, they know not today what they would have tomorrow, there is no stay in their teaching; doctrine, they open the book, but they cannot shut it again. Take heed how you enter into strange opinions or new doctrine, which hath done no small hurt in this realm, and hath justly procured the ire and wrath of god upon us, as well may appear who so list to call to remembrance the manyfold plagues that this realm hath been touched with all since we dissevered ourselves from the catholic church of Christ, and from the doctrine which hath been received by the holy apostles, martyrs, and all saints, and used through all realms christened since Christ.

And I verily believe, that all the plagues that have chanced to this realm of late years since afore the death of king Henry the eight, hath justly fallen upon us, for that we have deuvded ourself from the rest of Christendom whereof we be but as a spark in comparison: Have we not had war, famine, pestilence, the death of our king, rebellion, sedition among ourselves, conspiracies? Have we not had sundry erroneous opinions sprung up among us in this realm, since we have forsaken the unity of the catholic Church? and what other plagues be there that we have not felt?

Thomas Percy was stubbornly recalcitrant, in the Elizabethan government's view, as a Catholic, not repenting of his betrayal of Elizabeth, but warning the English that they were schismatic. While he was in prison, and on the scaffold, he was urged to conform to the Church of England and thus save his life, but he declared himself a lifelong Catholic and would not budge. In defiance of the norms of executions, he did not repent of his sins against the queen or warn others against committing such sins after him--his only regret was for the common people who suffered for their zeal in defending the Catholic Church. He is one of the Ten Blessed Martyrs of Sussex and a stained glass window honors him in Sacred Heart Church, Petworth.

The Duke of Northumberland's Speech before Execution

For his leadership of the attempt to have his daughter-in-law, Jane Grey Dudley, reign as Queen of England and Ireland, John Dudley, the Duke of Northumberland was executed on August 22, 1553. He spoke before his beheading and expressed great remorse:

Good people, all you that be here present to see me die. Though my death be odious and horrible to the flesh, yet I pray you judge the best in god's works, for he doth all for the best. And as for me, I am a wretched sinner, & have deserved to die, and most justly am condemned to die by a law. And yet this act Wherefore I die, was not altogether of me (as it is thought) but I was procured and induced thereunto by others. I was I say induced thereunto by others, howbeit, God forbid that I should name any man unto you, I will name no man unto you, & therefore I beseech you look not for it.
 
I for my part forgive all men, and pray God also to forgive them. And if I have offended any of you here, I pray you and all the World to forgive me: and most chiefly I desire forgiveness of the Queen's highness, whom I have most grievously offended. Amen said the people. And I pray you all to witness with me, that I depart in perfect love and charity with all the world, &  that you will assist me with your prayers at the hour of death.  

And one thing more good people I have to say unto you, which I am chiefly moved to do for discharge of my conscience; that is to warn you and exhort you to beware of these seditious preachers, and teachers of new doctrine, which pretend to preach God's word, but in very deed they preach their own fancies, who were never able to explicate themselves, they know not today what they would have tomorrow, there is no stay in their teaching; doctrine, they open the book, but they cannot shut it again. Take heed how you enter into strange opinions or new doctrine, which hath done no small hurt in this realm, and hath justly procured the ire and wrath of god upon us, as well may appear who so list to call to remembrance the manyfold plagues that this realm hath been touched with all since we dissevered ourselves from the catholic church of Christ, and from the doctrine which hath been received by the holy apostles, martyrs, and all saints, and used through all realms christened since Christ.  

And I verily believe, that all the plagues that have chanced to this realm of late years since afore the death of king Henry the eight, hath justly fallen upon us, for that we have deuvded ourself from the rest of Christendom whereof we be but as a spark in comparison: Have we not had war, famine, pestilence, the death of our king, rebellion, sedition among ourselves, conspiracies? Have we not had sundry erroneous opinions sprung up among us in this realm, since we have forsaken the unity of the catholic Church? and what other plagues be there that we have not felt?

Mary I's government made good use of this speech as propaganda to support her efforts to restore Catholicism, according to Eamon Duffy in Fires of Faith, printing and reprinting pamphlets. John Dudley, the Duke of Northumberland was beheaded on August 22, 1553--and Thomas Percy, the Earl of Northumberland was executed on the same date in 1572, as I've pointed out before.

August 3, 1553: London and Victory!

On August 3, 1553 Mary Tudor, now Queen of England and Ireland, entered London in triumph. She had defeated the attempt by her deceased half-brother Edward VI and the president of his council, John Dudley, Duke of Northumberland to place Lady Jane Dudley (nee Gray) on the throne in contravention of Henry VIII's will. Her half-sister Elizabeth accompanied Mary on this triumphant day--the restoration of Mary's claim to the throne as willed by Henry VIII also meant that Elizabeth's claim was more secure. The Elizabeth Files blog provides detail about Mary's entry into London:

On this day in history, 3rd August 1553, Mary, who had just been proclaimed Queen, rode with her half-sister, Elizabeth, from Wanstead to Aldgate to be greeted by the city as its new Queen. Wriothesley’s Chronicle describes Mary’s appearance that day:-

“her gowne of purple velvet French fashion, with sleues of the same, hir kirtle purple satten all thicke sett with gouldsmithes work and great pearle, with her foresleues of the same set with rich stones, with a rich bowdricke of goulde, pearle, and stones about her necke, and a riche billement of stones and great pearle on her hoode, her pallfray that she rode on richly trapped with gould embrodred to the horse feete.”

Mary's anointing and coronation as Queen in October meant that Elizabeth could be anointed and crowned, because Mary set the precedent for a Queen Regnant to receive the same regalia and ritual a King Regnant received.

The "Nine Days Queen" was held in the Tower of London as was her spouse, Guildford Dudley. Mary demonstrated remarkable clemency in not having Jane executed immediately for treason--although Jane's father-in-law, John Dudley would soon be on the block!

Mary Tudor: Renaissance Queen provides a detailed review of a new book, long-awaited in the UK and USA: Susan Doran and Thomas Freeman (eds.), Mary Tudor: Old and New Perspectives (London: Palgrave Macmillan, 2011), 345pp, noting that it is "one of the most important studies on Mary in recent years."