Showing posts with label James Francis Edward Stuart. Show all posts
Showing posts with label James Francis Edward Stuart. Show all posts

Sunday, March 19, 2017

Pope Clement XI, RIP

Pope Clement XI, born Giovanni Francesco Albani on the 23rd of July in 1639, died on the 19th of March in 1721. His papacy began on the 23rd of November in 1700. I think we would call him a "good pope": he tried to foster peace, avoid corruption, and contribute to the beauty of Rome, particularly the Basilica of St. John Lateran. To him is attributed the Universal Prayer, a favorite devotion of Pope St. John XIII:

My God, I believe in You; strengthen my faith. All my hopes are in You; secure them. I love You; teach me to love you daily more and more. I am sorry that I have offended You; increase my sorrow.

I adore you as the Author of my first beginning. I aspire after you as my last end. I give you thanks as my constant Benefactor, I call upon you as my sovereign Protector.

My God, be pleased to conduct me by your wisdom; to restrain me by the thought of Your justice; to comfort me by Your mercy; to defend me by Your power.

To You I desire to consecrate all my thoughts, words, deeds, and suffering, that henceforth I may think of you, speak of you, refer all my actions to You greater glory, and suffer willingly whatever You shall appoint.

Lord, I desire that in all things Your Will be done, because it is Your Will, and I desire that all things be done in the manner that You will them.

Grant that I may always esteem whatsoever is pleasing to You, despise what You abhor, avoid what You forbid, and do what you command.

I beg You to enlighten my understanding, to inflame my will, to purify my body, and to sanctify my soul.

My God, give me strength to atone for my sins, to overcome my temptations, to subdue my passions, and to acquire the virtues proper to my state of life.

Fill my heart with tender affection for Your goodness, hatred of my faults, love of my neighbor, and contempt of the world. May Your grace help me to be obedient to my superiors, kind and courteous to my inferiors, faithful to my friends, and charitable to my enemies.

Assist me to overcome sensuality by self-sacrifice, avarice by almsdeeds, anger by meekness, and carelessness by devotion. My God, make me prudent in my undertakings, courageous in danger, patient in trials, and humble in success.

Grant that I may be ever attentive at my prayers, temperate at my meals, diligent in my work, and faithful in my good resolutions.

Let my conscience be ever upright and pure, my behavior modest, my conversation kind, and my actions edifying.

Assist me that I may continually strive to overcome the evil inclinations of my nature, to cooperate with Your grace, to keep Your commandments, and to work out my salvation.

My God, make me realize the nothingness of this world, the greatness of heaven, the shortness of time, and the length of eternity.

Grant that I may prepare for death; that I may fear Your judgment; that I may escape hell and in the end obtain heaven. Through Christ our Lord. Amen.

His connection to the English Reformation and its aftermath comes in that he canonized Pope Pius V, author of the Bull that excommunicated Elizabeth I and, as the Catholic Encyclopedia sums up his life:

He gave a generous hospitality to the exiled son of James II of England, James Edward Stuart, and helped him to obtain the hand of Clementina, John Sobieski's accomplished granddaughter, mother of Charles Edward.

Clement's pastoral vigilance was felt in every corner of the earth. He organized the Church in the Philippine Islands and sent missionaries to every distant spot. He erected Lisbon into a patriarchate, 7 December, 1716. He enriched the Vatican Library with the manuscript treasures gathered at the expense of the pope by Joseph Simeon Assemani in his researches throughout Egypt and Syria. In the unfortunate controversy between the Dominican and the Jesuit missionaries in China concerning the permissibility of certain rites and customs, Clement decided in favour of the former. When the Jansenists provoked a new collision with the Church under the leadership of Quesnel, Pope Clement issued his two memorable Constitutions, "Vineam Domini", 16 July, 1705, and "Unigenitus", 10 September, 1713 (see UNIGENITUS; VINEAM DOMINI; JANSENISM). Clement XI made the feast of the Conception of the B.V.M. a Holy Day of obligation, and canonized Pius V, Andrew of Avellino, Felix of Cantalice, and Catherine of Bologna.

This great and saintly pontiff died appropriately on the feast of St. Joseph, for whom he entertained a particular devotion, and in whose honour he composed the special Office found in the Breviary. His remains rest in St. Peter's. His official acts, letters, and Briefs, also his homilies, were collected and published by his nephew, Cardinal Annibale Albani (2 vols., Rome, 1722-24).

Re: Jansenism. I just finished reading Eamon Duffy's Reformation Divided--a review in an international journal will be forthcoming--and one of the chapters in that collection of essays is an exploration of how Jansenism contributed to the ongoing conflict among the missionary priests between the seculars and the orders (especially Jesuit and Benedictine) on how best to serve Catholics in England during the recusant era and the eighteenth century.

Sunday, January 1, 2017

The Old Pretender Dies

James Francis Edward Stuart--James III to Jacobite supporters--died on January 1, 1766 in Rome at the Palazzo Muti. Popes Clement XI and Innocent XIII had supported his claim to the throne of England, and he could have become King James III, if he had renounced the Catholic faith and become an Anglican. Father Dwight Longenecker explains in a post from the Imaginative Conservative:

The story of King James III is a romantic tale of a man who refused to give up his Catholic faith for the throne of England. . . .

On his death in 1701 James’ II’s oldest son became the rightful claimant of the throne of England. James Francis Edward Stuart, Prince of Wales was recognized as King James III by France, Spain and the Papal States, but he was accused of treason at home and known by his enemies as “The King Over the Water” or “The Old Pretender.” In 1708 James attempted an invasion of England through Scotland but was intercepted by the English. The French admiral in charge of James’ fleet retreated. By 1710 James’ other half-sister Anne was on the throne of England. She offered for James to be restored to the throne if he converted to the Protestant faith. He refused.

Three years later Queen Anne was close to death. In 1714 her agents were in secret correspondence with James III. They told him the queen was dying and indicated that if he converted to the Protestant faith the way would be open for him to ascend the throne. He wrote, “I have chosen my own course, therefore it is for others to change their sentiments.” Because of James’ refusal to give up his Catholic faith, the English looked for another monarch. More than fifty members of the royal houses of Europe were a closer blood relation to Queen Anne, but they were barred from the throne by their Catholic religion. Therefore at the Queen’s death, a German prince from the House of Hanover was offered the throne of England and became George I.

Pope Clement XI offered the disappointed King the Palazzo Muti in Rome and James set up his court in exile. His attempts to regain the throne failed and he suffered from melancholy and depression. He became known as “Old Mr. Misfortunate” and grew increasingly frail and despondent.

The Old Pretender's marriage to Maria Clementina Sobieska, grand-daughter of the great victor of Vienna, was unhappy. She accused him of adultery and fled to a convent; it was two years before they reconciled. James III had been raised at St. Germain-en-Laye in France to be a king, receiving the education necessary to prepare him for that role; but he had also been raised as an observant Catholic and would not apostatize. His son, the Young Pretender, Bonnie Prince Charlie, would attempt a brief foray into Anglicanism, hoping to find support for the throne, but failed too and then repented and returned to the Catholic faith.
 
James III is rather the opposite of Henri IV of France--England was not well worth giving up the Mass! 

After his death, the body lay in state for five days at the Basilica of the Holy Apostles before being interred in the crypt of St. Peter's Basilica. Last year (2016!) marked the 250th anniversary of his death and the British ambassador to the Holy See laid a wreath at James III's tomb in memory of his funeral on January 8, 1766--with the permission of Her Majesty, Queen Elizabeth II:

The commemoration ceremony consisted of a simple wreath-laying and the appropriate Collect (in English) by HM Ambassador Baker, the reading of the Rite of Commendation (in Latin) by HE Angelo Cardinal Comastri, Archpriest of St Peter’s Basilica, and the sung Antiphon In Paradisum Deducant Te Angeli.

[In paradisum deducant te Angeli; in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Ierusalem. Chorus angelorum te suscipiat, et cum Lazaro quondam paupere æternam habeas requiem."May the angels lead you into paradise; may the martyrs receive you at your arrival and lead you to the holy city Jerusalem. May choirs of angels receive you and with Lazarus, once (a) poor (man), may you have eternal rest."]

HM Ambassador was accompanied by the Rt Rev Monsignor Charles Burns, Ecclesiastical Advisor at the British Embassy to the Holy See. H.E. Archbishop Paul Gallagher, Holy See Secretary for Relations with States, and H.E. Archbishop Arthur Roche, Secretary Congregation for Divine Worship and the Discipline of Sacraments, attended from the Holy See.

Other participants included Lord and Lady Nicholas Windsor, the Polish and Irish Ambassadors to the Holy See, the Rectors of the Pontifical Beda, Scots, Irish and Venerable English Colleges, and ecumenical representatives.

Thursday, May 7, 2015

The Last Catholic Consort of England Dies in 1718

Queen Mary Beatrice of Modena died on May 7, 1718--after living in exile since the "Glorious" Revolution of 1688. She had known great trouble throughout her life after marrying James, the Duke of York. Exiled during the Popish Plot and the Exclusionist Crisis in 1678, she had endured her husband's affairs, including one with Catherine Sedley even as they were in exile. She, like Catherine of Aragon before her, had also experienced several pregnancies that ended in miscarriages, stillbirths, or infant death. Finally, she bore her son James Francis Edward Stuart, and her success led their final exile and fall--or at least, was a contributing cause because the English feared a Catholic heir--so off she and her infant son went to exile in France. Then James II joined her, with his Court in exile, at St. Germain-en-Laye.

She served briefly as her son's regent when James II died in 1701 and would not accede to Scottish demands that her son, James III, renounce Catholicism for the throne of Scotland--but compromised on restrictions of the number of Catholic priests in England and leaving the Church of England intact when he should succeed William of Orange. Perhaps Mary of Modena erred in not allowing the young king to go Scotland in 1702 and she ended her regency when he turned 16.

Mary of Modena remained at St. Germain-en-Laye but also spent time at the Convent of the Visitation nuns at Chaillot in Paris (destroyed, of course). She had wanted to be a nun before her marriage in 1673 and thus her attraction to the convent, where she met the former mistress of Louis XIV, Louise de la Valliere. Her daughter Louisa Maria had been born in France in 1692, but died in 1711 of smallpox--and the loss her daughter, along with the departure of her son after the Treaty of Utrecht removed French support of his claim to the throne, devastated her. She was buried in the Convent of the Visitation and thus her grave has been lost. She died of cancer on May 7, 1718, alone in France as James Francis Edward was exiled after France recognized the Hanoverian succession in the Treaty of Utrecht.

Some in France called her a saint; she had certainly endured many vicissitudes: exile, the unfaithfulness of her husband, little babies dying, widowhood, the loss of her daughter, and separation from her son--and by all reports, Queen Mary Beatrice responded to these sorrows by relying on prayer and her Catholic faith.