Showing posts with label Francis Drake. Show all posts
Showing posts with label Francis Drake. Show all posts

Thursday, July 25, 2019

St. James the Greater and the English Reformation

Today is the Feast of St. James, the son of Zebedee, also called the Greater, one of the Twelve Apostles, not to be confused with St. James the Lesser or St. James the Just, the bishop of Jerusalem. He is renowned today because of the popularity of the Camino de Santiago and his shrine church in Compostela, Spain. Pilgrims walk the Camino to visit his shrine and gain the Indulgences of the pilgrimage.

There was an English route to the shrine which began in either A Coruña (Corunna) or Ferrol on the coast. After crossing the seas from England, Ireland, or Northern Europe, the pilgrims walked at least 75 kilometers or 46 miles. This was also a major trade route during the late Middle Ages.

Of course, once pilgrimages and other devotions to the saints, including the saints previously honored in England like Our Lady of Walsingham and St. Thomas of Canterbury, were discouraged, this pilgrimage to Spain from England was curtailed. William Farina, in his Saint James the Greater in History, Art and Culture, further suggests that there was a great animosity in England toward this traditional devotion to St. James the Greater because it was in Spain. He notes that Henry VIII named St. James Palace in the City of Westminster for St. James the Lesser "in direct opposition to the popular Spanish cult"--even though the Palace was built on the site of a former leper hostel named for St. James the Lesser, so perhaps it wasn't such direct opposition but continuity with the past. Farina also interprets several passages from Shakespeare plays, especially naming one of his greater villains, Iago in Othello, after the (Spanish) saint, as displaying not only national English animosity, but Shakespeare's personal animosity to Saint James the Greater because of his shrine in Spain, even though there were many churches in England dedicated to this saint. Finally, Farina states that more churches were built in England after the Break from Rome dedicated to St. James the Lesser than to St. James the Greater, although he does not provide any evidence of that assertion. Usually, St. James the Lesser is combined with St. Philip as in their shared feast Saints Philip and James in May.

We do know, however, that Sir Francis Drake's excursions into Spain provoked fear that English forces would desecrate the shrine of Santiago de Compostela, as this website explains:

In May 1589, faced with the fear of an attack on Compostela by the English troops of Francis Drake, whose ships were attacking Corunna, Archbishop Juan de Sanclemente ordered the concealment of the body of the apostle in the presbytery of the Cathedral. Its exact location was unknown for several centuries until 1879, the year of the second discovery of the apostolic remains.

So the conflict between England and Spain during the reigns of Elizabeth I and Philip II indirectly impacted the shrine of Saint James the Greater at Compostela, even though the Spanish forces at Corunna was prepared to thwart his attack.

In England, however, there was a Spanish presence and embassy chapel in London throughout the reigns of Elizabeth I and James I as the parish church now called St. James-Spanish Place explains:

In the reign of Elizabeth I the Bishops of Ely let their palace and chapel in Ely Place to the Spanish Ambassador, and until the reign of Charles I it was occupied by the representative of the Court of Spain. During this period the chapel was freely used by English Catholics and became a place of sanctuary for them.

St. James-Spanish Place celebrates its patronal feast today with a Solemn Pontifical Mass and glorious music, its choir accompanied by His Majestys Sagbutts and Cornetts:

Mass Andrea Gabrieli 
Plaudite omnis terra Giovanni Gabrieli 
Iubilate Deo a 15 Giovanni Gabrieli 
O quam suavis est Giovanni Gabrieli 
O lux et decus Hispaniae Victoria (O light and grace of Spain,
most holy James, you who were the first among the apostles, were the first of them to wear a martyr’s crown. Alleluia.)
Canzon a 13 Pietro Lappi

St. James the Greater, pray for us!

Tuesday, October 11, 2016

The English Armada


Last Friday was the feast of Our Lady of the Rosary, originally called Our Lady of Victory to commemorate the defeat of the Ottoman Empire in the Battle of Lepanto. Christoper Check's by-now classic (I almost said "iconic") telling of the story of that great naval battle includes the insight that our popular historical consciousness knows all bout the defeat of the Spanish Armada but is ignorant of the victory of Lepanto. We could also say that while everyone knows about the defeat of the Spanish Armada, few know about the defeat of the English Armada that followed. This post redresses that problem:

In the aftermath of the Spanish Armada, Elizabeth and her advisors saw a rare opportunity to destroy the remnants of Philip’s fleet before it was rebuilt. To achieve this, the English would create chaos in Spain’s newly acquired backyard: Portugal. In 1580, Spain had invaded its smaller Iberian neighbour and drove out its briefly ruling king António, who fled to England.

Consequently there was a small but relatively significant exiled Portuguese community in England and with the defeat of the Armada, António and his followers dreamt of regaining their homeland. The English set to work raising funds and an armed force to sail to Iberia with a three-pronged series of aims. The main objective outlined by Elizabeth and her Privy Council was to destroy the Spanish fleet that was being refitted at Santander and San Sebastian, but there were also unofficial aims.

The English were to intercept the Spanish silver fleet entering from the Americas and also gain the Azores Islands, which were officially Portuguese but were occupied by Spain. If the treasure and islands could be captured, it would deprive Philip of the wealth and strategic base that funded his European campaigns. The third and most unrealistic aim was to restore António to his Portuguese throne (despite the fact that he was virtually a pretender) with an English army landing in Portugal to encourage a popular revolution.

These aims were almost on a par with the Spanish Armada itself in terms of its ambition, and it would require careful planning, coordination and execution for it to succeed. It would be commanded by the experienced soldier Sir John Norreys, who would take charge of the land forces and the legendary seafarer Sir Francis Drake – who had helped defeat the Armada and was known to the Spaniards as “El Draque” (“The Dragon”). However, the “expedition to Portugal” started to go wrong before it even left England.

This English Armada, rather like the Spanish Armada, partially defeated itself, largely because of poor discipline:

While they were impatiently waiting, the volunteers broke into the warehouses and stole food and drink. By the time the professionals finally arrived, the expedition was ready to sail, but with reduced provisions. The fleet consisted of six royal galleons, 60 English armed merchantmen, 60 Dutch flyboats and 20 pinnaces. They contained 4,000 sailors, 1,500 officers and gentlemen adventurers along with the soldiers. There were possibly over 23,000 men in the expedition as a whole and buoyed with confidence they sailed straight for Lisbon.

However, the plunder of supplies at Plymouth meant that the ships ran out of food before they even reached Portugal. So the decision was made to attack Corunna on the northern coast of Spain in order to seize provisions, even though this meant bypassing Santander where many Spanish naval vessels were being refitted.

Read the rest there--it was a tremendous failure and one of Robert Devereux's steps down in Elizabeth's favoritism because he went to fight in Portugal against her explicit command and contributed to the failure of the expedition.