Showing posts with label Battle of Vienna. Show all posts
Showing posts with label Battle of Vienna. Show all posts

Monday, September 12, 2022

St. J.H. Newman, the Holy Name of Mary, and "Newman's Marian Theology of History"

Today is the feast of the Holy Name of Mary, a feast, like that of the Holy Rosary in October, inspired by a great defensive victory over the Turkish armies/navies. This feast commemorates the defeat of the Turks who were besieging Vienna on September 12, 1683. Remember that the Battle of Vienna began on September 11, 1683. Pope Blessed Innocent XI instituted the today's feast of the Holy Name of Mary to commemorate that victory. After the Second Vatican Council the feast was suppressed, but Pope St. John Paul II restored it to the universal Roman Calendar in 2002, the year after the 9-11, 2001 attacks in New York and Washington, DC (and Shanksville, PA before the plane reached its target). Pope St. John Paul II also restored the Feast of the Holy Name of Jesus that year (celebrated on January 3).

Saint John Henry Newman composed a Litany on the Holy Name of Mary in his Meditations and Devotions.

I've been listening to this podcast of Dr. Rebekah Lamb's lecture on "Newman's Marian Theology of History" posted by the Thomistic Institute, given on April 26, 2022 at Oxford University. Here are a couple of quotations from her lecture, which the Thomistic Institute used on their Facebook page announcements of this lecture:

"Newman's early poetic interests in the relationship between hiddenness and holiness demonstrate how his heart already stirred after the Marian even before he recognized, let alone fully accepted, the Mother of God's central and distinctive importance within salvation history." —Dr. Rebekah Lamb

"The Marian influences on Newman's thought are Marian in character: that is, they're hidden, humble, and yet profoundly essential." —Dr. Rebekah Lamb

It's interesting that she cites many of the same sources (the Apologia pro Vita Sua, Parochial and Plain Sermons, the Development of Doctrine, etc) I highlighted in the August series on the Son Rise Morning Show! Rather "affirms" me that I do know what I'm talking about!

Rebekah Ann Lamb is a Lecturer in Theology, Imagination and the Arts in the School of Divinity at St Mary's College at the University of St. Andrew in Scotland. Her research interests pique my interest:

Dr. Lamb focuses on intersections between theology, visual arts and literature, from the long nineteenth century to the present. However, her research and teaching has also led her into Biblical Studies, Dante, and Christian Personalism. She is especially interested in the religious and aesthetic implications of inter-art projects, such as Pre-Raphaelite poem and painting pairings, and links between writing and theology in the Victorian period and late modernity. Her research increasingly focuses on John Henry Newman, Christina Rossetti, TS Eliot, Catherine Doherty, and Michael O’Brien. She is completing a book on the aesthetic and religious implications of boredom in the nineteenth and twentieth centuries (McGill-Queen’s University Press), and is currently co-editing a special issue on the life and thought of John Henry Newman with Michael D. Hurley (Cambridge) for Religion and Literature.

Dr Lamb has published articles, encyclopedia entries, book chapters, and review essays in The Journal of Pre-Raphaelite Studies, The Palgrave Encyclopedia of Victorian Women’s Writing, New Blackfriars, Religions, Theology in Scotland, and elsewhere. A developing branch of her research involves a series of essays on the relationship between history, theology and formation--in the contexts of the university and digital culture--as informed by the thought of John Henry Newman, Stratford Caldecott and Joseph Ratzinger.

I'll be on the lookout for her book Suspended in Time: Boredom and Other Discontents in the Pre-Raphaelites and Their Circle and will subscribe to Religion and Literature forthwith.

Wednesday, September 11, 2013

King John III Sobieski and the Battle of Vienna

File:Maria Clementina Sobieski Memorial.JPGIn addition to being the 12th anniversary of the 9/11 attacks in the United States, this is the 330th anniversary of the Battle of Vienna, at which King Jan Sobieski of Poland led the combined imperial and Polish forces to defeat the Ottoman Empire Believe it or not, there's a connection between September 11, 1683 and the long English Reformation: Maria Clementina Sobieska, the granddaughter of King Jan Sobieski married James Francis Edward Stuart:

Being one of Europe's wealthiest heiresses, she was betrothed to James Francis Edward Stuart. King George I of Great Britain was opposed to the marriage because he feared that the union might produce heirs to James Francis Edward's claim to his thrones. To placate him, the Holy Roman Emperor Charles VI arrested Maria Clementina while on her way to Italy to marry James Francis Edward. She was confined in Innsbruck Castle but eventually the guards were deceived and Maria Clementina escaped to Bologna, Italy, where, for safety from further intrusions, she was married by proxy to James who was in Spain at that time.

Maria Clementina's father, James Louis Sobieski, approved her escape declaring that, as she became engaged to James Francis Edward she ought to "follow his fortune and his cause".

Maria Clementina and James Francis Edward were formally married on 3 September 1719 in the Chapel of episcopal palace of Montefiascone, Italy in the Cathedral of Santa Margherita. Following their marriage, James and Maria Clementina were invited to reside in Rome at the special request of Pope Clement XI, who acknowledged them as the King and Queen of England, Scotland and Ireland.

The Pope provided them with a papal guard of troops, gave them the Palazzo Muti in the Piazza dei Santi Apostoli in Rome to live in, plus a country villa at Albano. The Catholic Church also provided them with an annual allowance of 12,000 crowns out of the papal treasury. The Popes Clement XI and Innocent XIII considered James and Maria Clementina the rightful and, more importantly, Catholic King and Queen of England, Scotland and Ireland: the cousin of Pope Innocent XIII, Francesco Maria Conti, from Siena, was here the Gentiluomo di Camera (the chamberlaine) in the little Roman Jacobite court.

The married life of James and Maria Clementina proved turbulent and unhappy. Soon after their second child's birth (Henry Benedict), Maria Clementina left him and went to live in Rome in the convent of St. Cecilia. She accused her husband of adultery and he said it was sinful to leave him and her children. (Their first son was Charles Edward, aka Bonnie Prince Charlie.) It was more than two years before they reconciled.

Maria Clementina died at the early age of 32 on 18 January 1735. She was interred with full royal honors in St. Peter's Basilica in Rome. Pope Clement XII ordered that she have a state burial. Pope Benedict XIV commissioned Pietro Bracci (1700–1773) to sculpt a monument to her memory, which was erected in the Basilica.

More on the Battle of Vienna, September 11 to 12, 1683, here.