Showing posts with label the Scottish Reformation. Show all posts
Showing posts with label the Scottish Reformation. Show all posts

Thursday, September 1, 2022

Saint Giles and the Book of Common Prayer


Today is the feast of St. Giles on the calendar for the 1962 Roman Missal and for the Church of England. He is the patron saint of the Church of Scotland Cathedral in Edinburgh. It was, course, founded as a Catholic church, but in the throes of the Scottish Reformation during the regency of Mary of Guise for her daughter, Mary, changed hands between the Catholics and Reformers a couple of times.

According to the History page on the Cathedral website, John Knox took over in 1559:

John Knox was a Scottish priest who converted to Protestantism in the 1540s and fled into hiding and exile. In Geneva he befriended the French reformer John Calvin. On his return to Scotland he marched an army of followers into St Giles’ and preached there for the first time. The following week he was elected its minister and the building was stripped of its Catholic decoration.

And by government fiat in 1560, it was desecrated and descralized as a Catholic church:

The Scottish Parliament abolished papal authority in 1560 and decreed that Scotland was now a Protestant country. This was despite Scotland still having a Catholic queen, Mary Queen of Scots. St Giles’ 400 years as a Catholic church officially came to an end. Inside the building the stained-glass windows were removed and old church silver was melted down and sold to raise funds for redecoration. To read a more detailed account of the Reformation, click here.

When King Charles I of England and Scotland attempted to impose the Book of Common Prayer, there was a riot:

Scotland and England began to share the same monarch following the 1603 Union of the Crowns, though the two countries still had separate legislatures. In 1637 King Charles I attempted to draw the Scottish church, which was Presbyterian, into line with the English church, which was Anglican. Scottish opposition came to the boil when Charles I attempted to impose a new prayer book in St Giles’ and made St Giles’ a cathedral. A local woman named Jenny Geddes picked up her stool and threw it at the preacher, starting a riot. Church services were suspended for a week for fear of public uprising.

And that event is depicted above!

Although he didn't succeed in imposing the Book of Common Prayer, St. Giles in Edinburgh is still a cathedral.

Thursday, August 8, 2019

The Marriage of Margaret Tudor and James IV of Scotland

Image Credit: the Ruins of the Holyrood Abbey Church 
(CC BY-SA 3.0 license)

On August 8, 1503, Margaret Tudor, Henry VII's eldest child, and King James IV of Scotland were married in Holyrood Abbey's church. History Today describes the preparations and the wedding:

Margaret’s train on the journey north by York, Durham, Newcastle and Berwick was headed by the Earl of Surrey, with his Countess as the princess’s chaperone. John Young, Somerset Herald, was sent along to make an official record. The ladies rode on palfreys or were drawn on litters, escorted by gentlemen, squires and pages, with trumpeters, drummers and minstrels. The party crossed the border into Scotland on August 1st, 1503, to be greeted by the Archbishop of Glasgow and a thousand Scottish lords and gentlemen ‘in rich jewels and massy chains’. At Dalkeith Castle on August 3rd, King James himself, in a crimson velvet jacket, rode in with a train of horsemen. Margaret curtsied deeply and he bowed low and they kissed in greeting. They talked together privately and sat together at supper and afterwards he played to her on the clavichord and the lute. Two nights later she played for him.

On Monday August 7th, they made a state entry into Edinburgh, both of them in cloth of gold trimmed with black velvet or black fur. To tremendous cheers and the clangour of bells they rode in on one horse, with Margaret riding pillion behind the King, escorted by two hundred knights and pausing to witness numerous pageants. The union of the thistle and the rose was celebrated next morning in the chapel of Holyrood-house. Margaret wore a gown trimmed in crimson and the Countess of Surrey bore her train, while James was magnificent in white damask with crimson satin sleeves. After the marriage ceremony conducted by the archbishops of Glasgow and York there was a nuptial mass and a short coronation ritual, with the King’s arm round his new queen’s waist much of the time. There followed a splendid feast of fifty or sixty dishes including roast crane and roast swan, and then dancing and supper until finally at last ‘the King had the Queen apart and they went together’. Edinburgh blazed with bonfires that night.


More about Margaret Tudor, who would bear James IV six children and serve as Regent for their only surviving child named James (the second son born given that name), after the king was killed at the battle of Flodden Field in 1513, here.

Holyrood Abbey has a fascinating history. It was an abbey of Augustinian Canons founded by King David I in the twelfth century. During the Scottish Reformation, a mob destroyed the altars and plundered the church and the abbey was suppressed. The abbey was restored for the coronation of Charles I in Scotland, rebuilt further during the reign of Charles II, and as the Catholic Encyclopedia explains, it was truly a royal abbey and church and is much associated with Mary, Queen of Scots:

From the middle of the fifteenth century the abbey was the usual residence of the Scottish kings, and James V spent considerable sums on its repair and enlargement. In 1547 the conventual buildings, as well as the choir, lady chapel, and transepts of the church were destroyed by the commissioners of the English Protector Somerset, and twenty years later Knox's"rascal multitude" sacked the interior of the church. Queen Mary's second and third marriages took place at Holyrood, as well as other tragic events of her reign. From the Reformation to the Restoration little was done to Holyrood, but about 1670 the adjoining palace was practically rebuilt by Charles II. His Catholic successor, James II, ordered the nave of the church to be restored for Catholic worship, and as a chapel for the Knights of the Thistle; but he had to abandon his kingdom a year later. The nave roof was vaulted in stone in 1758, but fell in shortly afterwards, and all that remains of the once famous abbey church is now the ruined and roofless nave, of the purest Early English architecture, with some remains of the earlier Norman work.

Felix Mendelssohn was inspired by his visit to Holyrood Abbey's ruins to compose his third symphony, The Scottish Symphony. This website transcribes his impressions of the ruins:

It is clear from Mendelssohn’s letters even before their tour that he intended to write a symphony based on his Scottish experiences and the opening of the work came to him on the evening of 31st July 1829 when "In the evening twilight we went today to the palace where Queen Mary lived and loved; a little room is shown there with a winding staircase leading up to the door; up this way they came and found Rizzio in that little room, pulled him out, and three rooms off there is a dark corner, where they murdered him. The chapel close to it is now roofless; grass and ivy grow there, and at that broken altar Mary was crowned Queen of Scotland. Everything around is broken and mouldering, and the bright sky shines in. I believe I found today in that old chapel the beginning of my Scottish Symphony."

When I listen to the symphony thinking of Mary, Queen of Scots' life and adventures, joys and sorrows, controversies and sad end, it creates the most dramatic images in my mind. The same would apply to Margaret Tudor, married, widowed, remarried, etc!

Friday, July 6, 2018

Tomorrow: Mary, Queen of Scots on the Radio

Yesterday, I recorded a discussion with Deal Hudson for his Church and Culture program on Ave Maria Radio:

Times: Saturday, 3:00-5:00 pm EST; Sunday, 7:00-9:00 am EST (my segment will air at 4:00 pm Saturday and 8:00 a.m. Sunday--EST)!

Church and Culture engages all aspects of our culture with the aim of discussing “cultural apologetics.” Culture is discussed from a Catholic perspective in order to provide opportunities for Catholics to introduce the faith to others through a book, a movie, a TV show, a piece of music, a political issue, or an artist, among other things. The Church speaks through culture, and while there is much in our culture to be avoided, there is much that can witness to the Catholic faith. On each program, Dr. Hudson interviews noted experts in their fields, providing insight and guidance in our evangelical engagement with the culture.


He and I discussed Mary, Queen of Scots, Elizabeth I, the Scottish Reformation and the English Reformation--all in an hour!!

We will follow up with a general overview on the English Reformation in a few weeks.

Listen live here.