The English Martyrs Chapel on the Feast of Simon and Jude

The Archbishop of Westminster, Vincent Cardinal Nichols, preached at the blessing of the newly decorated chapel dedicated to the Forty Martyrs of England and Wales (Chapel of St George and the English Martyrs) last Friday:

Within the chapel, our eyes are drawn to the lettering on the end wall of the chapel. They remind us powerfully that, two miles from here and four hundred or so years ago, the truths enshrined in the Catholic faith and the expectations of the state clashed in the most violent of ways. The setting if these words, within the recollected space of Westminster Cathedral, cannot mask the horror to which they refer. They challenge us to see that the time we give to God in worship is not, or should not be, offered so that we may feel good in ourselves, but so that God may work more effectively through us. Prayer grants us a deeper awareness of our role as missionary disciples, strengthening us to take his mercy and compassion, his truth and his love into every part of our lives. And only God knows where that role may ultimately lead us.

In today’s Gospel, the first disciples are mentioned individually, by name. Most of them would have had little social standing in the society of their day; none of them could have had much of an idea what being an apostle would entail. But they offered themselves as they were. For the most part, and despite any number of setbacks along the way, they remained faithful. Their fidelity has brought such a light into our world!

In St George’s Chapel, there are more than twelve flames in its dark mosaic sky. Each of the flames is inscribed with the name of a martyr. Unlike the first apostles, many of them had a considerable status in the world. But their courage and faithfulness, expressed in quite different stories, speak to us of an integrity and a courage rarely seen. They light up more than the ceiling of the chapel. They offer us a witness that challenges us to assess afresh our own commitment to the faith and our practice of it.

You may find pictures of the chapel here. An article in The Catholic Herald describes the chapel:

A new decorative scheme commemorating forty English Catholic martyrs has recently been completed in the Chapel of St George and the English Martyrs in Westminster Cathedral. . . .

The chapel contains the cathedral’s war memorial and its completion marks the centenary of the Battle of the Somme.

The new design by Tom Phillips CBE RA links this event with another chapter in the nation’s suffering, that of the English martyrs in the sixteenth and seventeenth centuries.

The names of the forty Catholic martyrs are emblazoned in mosaic across a dark sky in the chapel vault and their suffering is recalled by a depiction of the Tyburn gallows in marble on the west wall.

Execution of Anne Line and Companions, February 27, 1601

I will be on the Son Rise Morning Show this morning (7:45 a.m. EST/6:45 a.m. CST) to discuss today's martyrs and the scene at Tyburn on Feburary 27, 1601, when St. Anne Line was hung and then Blessed Mark Barkworth, OSB and Blessed Roger Filcock were hung, drawn, and quartered. You can listen live here online if you don't have an EWTN radio station in your area.

Anne Heigham Line was a convert to Catholicism; she and her brother William Heigham were disinherited and disowned by their Calvinist father. In 1586 she married Roger Line, another disinherited convert. Not long after Anne and Roger married, he and William were arrested for attending Mass and were exiled from England. Roger lived in Flanders and died in 1594.

Father John Gerard SJ, author of the famous book Autobiography of an Elizabethan Priest, asked Anne to manage two different safe houses for Jesuits, even though she was ill, but because she was destitute, surviving on teaching and sewing. She was arrested on the Feast of the Presentation, February 2, 1601, when Father Francis Page was celebrating Mass; he escaped with her help. She was tried on February 26, carried to court in a chair, where she admitted joyfully that she had helped Father Page escape and only regretted that she had not been able to help even more priests escape!

She was hung at Tyburn in London on February 27 and repeated her statement from court before her execution: "I am sentenced to die for harboring a Catholic priest, and so far I am from repenting for having so done, that I wish, with all my soul, that where I have entertained one, I could have entertained a thousand." Two priests, Father Roger Filcock and Father Mark Barkworth, paid tribute to her before their own executions, drawn, hung, and quartered. Father Filcock kissed her dead hand and the hem of her dress as she still hung from the gibbet and proclaimed, “You have gotten the start of us, sister, but we will follow you as quickly as we may.”

Blessed Mark Barkworth OSB was born about 1572 at Searby in Lincolnshire. He studied for a time at Oxford, though no record remains of his stay there. He was received into the Catholic Church at Douai in 1593, by Father George, a Flemish Jesuit and entered the College there with a view to the priesthood. He matriculated at Douai University on 5 October 1594.

On account of an outbreak of the plague, in 1596 Barkworth was sent to Rome and thence to Valladolid in Spain, where he entered the English College on 28 December 1596. On his way to Spain he is said to have had a vision of St Benedict, who told him he would die a martyr, in the Benedictine habit. While at Valladolid he make firmer contact with to the Benedictine Order. The "Catholic Encyclopedia" notes that there are accounts that his interest in the Benedictines resulted in suffering at the hands of the College superiors, but the Encyclopedia expresses scepticism, suggesting anti-Jesuit bias.

Barkworth was ordained priest at the English College some time before July 1599, when he set out for the English Mission together with Father Thomas Garnet. On his way he stayed at the Benedictine Monastery of Hyrache in Navarre, where his wish to join the order was granted by his being made an Oblate with the privilege of making profession at the hour of death.

After having escaped from the hands of the Huguenots of La Rochelle, he was arrested on reaching England and thrown into Newgate, where he was imprisoned for six months, and was then transferred to Bridewell. There he wrote an appeal to Robert Cecil, signed "George Barkworth". At his examinations he was reported to behave with fearlessness and frank gaiety. Having been condemned with a formal jury verdict, he was thrown into "Limbo", the horrible underground dungeon at Newgate, where he is said to have remained "very cheerful" till his death.

Barkworth was executed at Tyburn with Jesuit Roger Filcock and Anne Line, on 27 February 1601. He sang, on the way to Tyburn, the Paschal Anthem: "Hæc dies quam, fecit Dominus exultemus et lætemur in ea", and Father Filcock joined him in the chant:

Hæc dies quam fecit Dominus; [This is the day which the Lord has made:]
exsultemus, et lætemur in ea. [let us be glad and rejoice in it.]

At Tyburn he told the people: "I am come here to die, being a Catholic, a priest, and a religious man, belonging to the Order of St Benedict; it was by this same order that England was converted."

He was said to be "a man of stature tall and well proportioned showing strength, the hair of his head brown, his beard yellow, somewhat heavy eyed". He was of a cheerful disposition. He suffered in the Benedictine habit, under which he wore a hair-shirt. It was noticed that his knees were, like St. James', hardened by constant kneeling, and an apprentice in the crowd picking up his legs, after the quartering, called out: "Which of you Gospellers can show such a knee?" Contrary to usual practice, the quarters of the priests were not exposed but buried near the scaffold. They were later retrieved by Catholics. Barkworth was beatified by Pope Pius XI on 15 December 1929.

Blessed Roger Filcock (1570-1601) was arrested in England while he was fulfilling a probationary period prior to entering the Jesuits. He had studied at the English College in Rheims, France and then in Valladolid, Spain, but when he asked to join the Society he was encouraged to apply again after ministering for awhile in England.

His journey into England was difficult enough. The ship he was traveling on from Bilbao, Spain to Calais, France, was becalmed just outside the port and fell pray to a Dutch ship blockading the harbor. Filcock was captured, but managed to escape and land surreptitiously on the shore in Kent in 1598. Soon after he began his ministry, he contacted Father Henry Garnet, the Jesuit superior, asking to become a Jesuit. He was accepted into the Society in 1600, but then was betrayed by someone he had studied with in Spain. He was arrested and committed to Newgate Prison in London. His trial did not last long, despite the fact that there was no evidence against him and that the names in the indictment were not names he had used. Together with Father Mark Barkworth, a Benedictine, he was tied to a hurdle and dragged through the streets to Tyburn. Barkworth was first to be hung, disembowelled and quartered. Filcock had to watch his companion suffer, knowing that he would immediately follow. Pope John Paul II beatified him, on the 22nd of November 1987.

St. Anne Line was among the Forty Martyrs of England and Wales canonized by Pope Paul VI in 1970. She, St. Margaret Clitherow and St. Margaret Ward share a separate Feast on August 30 (the date of St. Margaret Ward's martyrdom in 1588) in the dioceses of England.

The Catholic Martyrs of England Pilgrimage will visit Tyburn and the Tyburn Convent the day before we return to the USA.

Cold January Mornings, January 21, 1586 and 1642

The facts:
~Blessed Edward Stransham, priest and martyr--A native of Oxford, born about 1554, earning his BA from St. John's College in 1575-76. Then he went to Douai in 1577 and Reims in 1578. Because he was ill he returned to England to recuperate; then went back to Reims in 1579; ordained in 1580. In 1581 he returned to England as a missionary priest, but was still suffering from consumption; he left England in 1583, bringing 12 Oxford converts with him to Reims. After a stay in Paris, he returned to England and was arrested while saying Mass in London in 1585 and executed at Tyburn on January 21, 1586.
~Blessed Nicholas Wheeler (or Woodfen), priest and martyr--Born at Leominster in 1550, he studied for the priesthood in Reims, after ordination he returned to England with Edward Stransham, and was executed with him at Tyburn in 1586. (He is honored at this church in Herefordshire.)

~Saint Alban Roe, OSB, priest and martyr--Born in Suffolk in 1583, after his conversion to Catholicism, he became a Benedictine and was ordained; he was arrested several times during his ministry, and exiled and imprisoned for seventeen years. He was executed at Tyburn in 1642.
~Blessed Thomas Green (Reynolds), priest and martyr--Born under the name Green, he trained at Rheims, Valladolid and Seville; exiled from England once, he returned and spent fourteen years imprisoned until his execution at Tyburn in 1642 at the age of 80.

The significance:
In 1586, Blessed William Freeman witnessed the executions of Stransham and Wheeler. He became a Catholic, went to Reims, was ordained and returned to England as a missionary priest. He was hung, drawn, and quartered for that crime on 13 August 1595in Warwick, after spending some time in Stratford-on-Avon.

Notice, however, that the time Fathers Stransham and Wheeler spent in England was relatively short. Although Stransham traveled back and forth between England and the Continent because of his health (how poorly he must have fared in prison while waiting trial and execution!), he and Wheeler received no second chances once finally captured--during some periods of Elizabeth I's reign, that was the common practice: capture, torture (if some plot was suspected), trial, execution.

St. Alban Roe and Blessed Thomas Green, ministering during the Stuart dynasty, however, received different treatment. They were captured, imprisoned, and exiled, sent back to the Continent--then they returned. Their long final imprisonments were spent in relative "freedom". St. Alban Roe was allowed to leave his cell in the Fleet prison, minister to Catholics, and return at night for lock-up. In 1641 he was transferred to close confinement within the strict Newgate prison and was finally tried in 1642 and found guilty of treason under the statute 27 Eliz c.2 for being a priest. [The authorities really didn't know what to do with him and at trial Roe perplexed the judge so much that he suspended his sentence of execution!] Just before his death, Alban asked the sheriff if his life would be spared if he renounced his Catholic religion and became an Anglican. The sheriff swore he would be spared if he did. Alban then said to all: “See, then, what the crime is for which I am to die, and whether my religion be not my only treason... I wish I had a thousand lives; then would I sacrifice them all for so worthy a cause.”

His companion, Blessed Thomas Reynolds (Green) had also been exiled in 1606, during the reign of James I--after the Gunpowder Plot!--but had returned to England to serve Catholics until he was arrested in 1628. He spent fourteen years in prison before his trial and execution. Why the long prison sentences, the relative freedom, the delay in trial and execution? Because Charles I was reigning without Parliament! "When he finally had to recall Parliament and the Long Parliament convened, however, the hangings began again in earnest (20 between 1641 and 1646 including Fr. Alban [and Fr. Reynolds])" Ampleforth Abbey notes.

The situation: think of the cold these men endured those January mornings. After all dangers of their missionary efforts, the discomforts of imprisonment, and the anticipation of the horrendously painful and humiliating death they were about to undergo, they were shivering with cold. The hurdles they were tied to, on their backs, bumped and jostled on frozen ground. St. John Roberts, executed in December of 1610, managed to joke about the cold: when someone said he should be wearing a cap, he asked "are you afraid I'll catch a cold?"; when he arrived at the scaffold he saw the fire (which would actually be used to burn his guts) and said "I see you have prepared a hot breakfast for us!" It's clear that the demeanor and steadiness of these four men moved the crowds to empathy--and at least in one case we know of, conversion.

The stories of the English Catholic martyrs--like all the Church's martyrs from Apostolic times until today--never cease to inspire!

Alias, Martyr: Blessed William Ward

Blessed William Ward was born William Webster in Thornby, Westmorland around 1560 and was raised as an Anglican. Although there isn't any record in the sources I found of his educational career, he became a teacher and then travelled to Spain with a Catholic friend. Something happened while he was in Spain--perhaps the expressions of faith, attending Mass with his friend, the art and culture influenced him--and William Webster became a Catholic.

Back home, he converted his mother--under laws passed by Elizabeth I's government, both his efforts and her conversion were treasonous felonies. Webster was repeatedly imprisoned for professing his faith--paying fines for his recusancy and refusal to attend Church of England services. When he was over 40 years old he went to Belgium to study for the priesthood; he arrived there on 18 September, 1604; received the minor orders on 16 December, 1605; the subdiaconate on 26 October, 1607; the diaconate on 31 May, 1608; and the priesthood on the following day, taking the name Father William Ward. On 14 October he started for England, but was driven on to the shores of Scotland, arrested, and imprisoned for three years.

Upon being released, he worked the next 30 years in and around London, secretly ministering to the Catholic population and the poor in general. According to Bishop Challoner, "he was zealous [with a] fiery temperament, severe with himself and others, and especially devoted to hearing confessions. Though he had the reputation of being a very exacting director his earnestness drew to him many penitents. So mortified was his personal life and so secret his numerous charities that he was even accused of avarice." Father Ward was frequently jailed or banished during the reigns of both James I and Charles I, as  those periods of relative tolerance ebbed and flowed. He was in London when Parliament issued the proclamation of 7 April, 1641, banishing all priests under pain of death, but refused to retire, and on 15 July was arrested in the house of his nephew. (Charles I had to accept this proclamation because he needed funds from Parliament to fight the rebels in Ireland.) Six days later he was brought to trial at the Old Bailey and was condemned on 23 July. Martyred at age 81 on July 26, 1641, he died uttering the words: “Jesus, Jesus, Jesus, receive my soul!” He was among the 162 English Martyrs Pope Pius XI beatified in 1929.

A Lay Victim of The Popish Plot

Blessed Richard Langhorne (c. 1624 – 14 July 1679) was a barrister executed as part of the Popish Plot. He was admitted to the Inner Temple in May 1647 and called to the bar in November 1654. He provided legal and financial advice for the Jesuits.

His wife, Dorothy, was a Protestant from Havering in Essex. His sons Charles and Francis were both priests. When, in October 1677, Titus Oates was expelled from the English College at St Omer "for serious moral lapses", Charles Langhorne entrusted Oates with a letter to his father. Oates returned to St Omer with a letter from Richard thanking the Jesuits for all they had done for his sons.

When Oates and Israel Tonge unleashed their Popish Plot in September 1678, three Jesuits and a Benedictine were arrested. Langhorne was arrested a week later, imprisoned at Newgate and charged with Treason. Oates claimed, corroborated by William Bedloe, that Langhorne's earlier correspondence dealt with treason.

He was found guilty of High Treason. As the result of a petition by his wife, a ‘true Protestant’, he received a month's reprieve to tidy the affairs of his clients. He was executed at Tyburn, London, on 14 July 1679. According to the Benedictines at Tyburn Convent, "He declared on the scaffold at Tyburn, that not only a pardon, but many preferments and estates had been offered to him if he would for sake his religion.As the hangman was placing the rope round his neck, he took it into his hands and kissed it."

On 15 December 1929, he was beatified by Pope Pius XI.

As I've noted before on this blog when discussing the Popish Plot, England's justice system benefitted the accuser and gave little leeway to a defendant trying to prove a negative: Langhorne could not prove their interpretation of his letters was wrong. Samuel Pepys and other defendants finally received some measure of justice because Judge Scrogg figured out Oates' and his confreres' perjury. Samuel Pepys was accused that same year of giving naval secrets to the French and of being a Catholic, just because of his loyalty to James, the Duke of York. He spent six months in the Tower of London and eventually established, not his innocence per se, but his accuser's guilt. Pepys was cleared of charges and reinstated as Secretary to the Admirality--in 1684!

From Wales to Tyburn, via the Inns of Court and Douai

Blessed Philip Powell (sometimes spelled Philip Powel) (2 February 1594 – 30 June 1646) was a lawyer who became a Benedictine monk and priest, serving as a missionary in England during the period of recusancy. He was martyred at Tyburn. Powell is usually said to have been born in Tralon, Brecknockshire, Wales. From his youth he was a student of law, taught principally by David Baker, (who would later become a Benedictine himself, taking the name Augustine Baker). At the age of sixteen he went to study at one of the Inns of Court, London, and afterwards practiced civil law.

Three or four years later he received the Benedictine habit, becoming part of the community of St. Gregory at Douai (now at Downside Abbey, near Bath). In 1618 he was ordained priest and in 1622 left Douai to go on mission in England. In around 1624 he became chaplain to the Poyntz family at Leighland, Somerset.

When the English Civil War broke out he retired to Yarnscombe and Parkham in Devon. He then served for six months as chaplain to the Catholic soldiers in General Goring's army in Cornwall, and, when that force was disbanded, took ship for South Wales. The vessel was captured on 22 February 1646, and Powell was recognised and denounced as a priest.

On 11 May he was sent to London and confined in St. Catherine's Gaol, Southwark, where his treatment brought on a severe attack of pleurisy. His trial, which had been fixed for 30 May, did not take place till 9 June, at Westminster Hall. He was found guilty of being a priest and was hanged, drawn, and quartered at Tyburn. It is recorded that that when informed of his death sentence, Powell exclaimed "Oh what am I that God thus honours me and will have me to die for his sake?" and called for a glass of sack (or sherry). He was beatified by Pope Pius XI in 1929. He is one of the six Gregorian martyrs: Blessed George Gervase (1608) ; Saint John Roberts (1610); Blessed Maurus Scott (1612); Saint Ambrose Barlow (1641); Blessed Philip Powell (1646), and Blessed Thomas Pickering (1679) honored at Downside Abbey.