St. John Southworth, Martyr of Westminster

Father John Southworth came from a Lancashire family who lived at Samlesbury Hall. They chose to pay heavy fines rather than give up the Catholic faith.

He studied at the English College in Douai, now in northern France, (and then moved to Hertfordshire, St Edmunds College) and was ordained priest before he returned to England. Imprisoned and sentenced to death for professing the Catholic faith, he was later deported to France, with the help of Queen Henrietta Maria--he had at first been imprisoned with St. Edmund Arrowsmith in Lancaster and witnessed that martyr's death; then he was moved to The Clink in London and then exiled. Once more he returned to England and lived in Clerkenwell, London, during a plague epidemic, working along with St. Henry Morse. He assisted and converted the sick in Westminster and was arrested again.

He was again arrested under the Interregnum and was tried at the Old Bailey under Elizabethan anti-priest legislation . He pleaded guilty to exercising the priesthood and was sentenced to be hanged, drawn and quartered. At his execution at Tyburn, London, he suffered the full pains of his sentence and was hanged, drawn and quartered. He was allowed to speak before his sentence was carried out. Among his last words:

“My faith and obedience to my superiors is all the treason charged against me; nay, I die for Christ’s law, which no human law, by whomsoever made, ought to withstand or contradict… To follow His holy doctrine and imitate His holy death, I willingly suffer at present; this gallows I look on as His Cross, which I gladly take to follow my Dear Saviour…I plead not for myself…but for you poor persecuted Catholics whom I leave behind me.

"My faith is my crime, the performance of my duty the occasion of my condemnation. I confess I am a great sinner; against God I have offended, but am innocent of any sin against man, I mean the Commonwealth, and the present Government."

The Venetian Secretary reported on his execution: he was hung, and was not dead when the executioner "cut out his heart and entrails and threw them into a fire kindled for the purpose, the body being quartered . . . Such is the inhuman cruelty used towards the English Catholic religious."

The Spanish ambassador returned his corpse to Douai for burial. His corpse was sewn together and parboiled, to preserve it. Following the French Revolution, his body was buried in an unmarked grave for its protection. The grave was discovered in 1927 and his remains were returned to England. They are now kept in the Chapel of St George and the English Martyrs in Westminster Cathedral in London. He was beatified in 1929. In 1970, he was canonized by Pope Paul VI as one of the Forty Martyrs of England and Wales. His feast day is 27 June but this is only celebrated in the Westminster diocese.

All You Need to Know: Figgy Pudding

As I've posted before:

The Puritans banned Christmas during the Interregnum (the period between the fall and execution of Charles I until the restoration of Charles II)--and didn't understand why people keep breaking the rules, steaming their puddings and roasting their geese!

This is surely one instance that supports H.L. Mencken's definition: Puritanism: The haunting fear that someone, somewhere, may be happy.

Conflict over Christmas marked the relations between Parliament and the Court of Charles I before the English Civil War and the capture and execution of Charles I. The Puritans knew what the word ChristMAS means--and that the celebration of the Catholic Mass was at the center of the celebration of the birth of Jesus Christ. They also thought all the other festivities and feasting centered around Christmas were "Popish" and "Papastical," very bad things to be! Once they had the power, if Parliament proclaimed the fourth Saturday of December was to be a day of fasting and the fourth Saturday of December happened to be December 25, Christmas Day, the day of fasting trumped the day of feasting and celebration. Even if Christmas Day fell on a Sunday, there was to be no special commemoration. The Book of Common Prayer was banned and the Church of England, like the Catholic Church, gone underground. Celebrating Christmas was an act of rebellion against the rebels who had become the rulers of England!

This year, the English Historical Fiction blog tells you all about figgy pudding, starting off with Charles Dickens' A Christmas Carol and the Cratchit's pudding:

"Hallo!A great deal of steam! The pudding was out of the copper [boiler]. A smell like washing –day! That was the cloth [the pudding bag]. A smell like an eating house and a pastrycook’s next door to each other, with a laundress’s next door to that! That was the pudding! In half a minute Mrs. Cratchit entered—flushed, but smiling proudly—with the pudding. like a speckled cannon ball, so hard and firm, blazing in half of half-a-quartern of ignited brandy, and bedight with Christmas holly stuck into the top." "Oh, a wonderful pudding! Bob Cratchit said, and calmly too, that he regarded it as the greatest success achieved by Mrs. Cratchit since their marriage..."