Showing posts with label Meshach. Show all posts
Showing posts with label Meshach. Show all posts

Friday, August 28, 2026

Preview: King Nebuchadnezzar and the form "like the Son of God" in Keble's "Christian Year"

Three of my favorite Old Testament stories to hear at daily Mass are from the Second Book of Maccabees and from the Book of Daniel. From Second Maccabees, the story of the martyrdoms of the Mother and her seven sons in chapter 7 as the drama builds with each exchange among the Jewish men, their mother, and King Antiochus. 

From the Book of Daniel: one is the story of Susanna and the Elders. I remember Father William Carr (RIP) at the WSU St. Paul's Parish-Newman Center, decades ago, telling me to read that long reading slowly, clearly, and deliberately. [“Are you such fools, O Israelites, as to condemn a daughter of Israel without examination and without learning the facts? Return to court, for these men have given false evidence against her.”] It's such a good story and needs to "be told" again well; Father Carr didn't want me to rush it.

The other story from the Book of Daniel: that of Shadrach, Meshach, and Abednego as King Nebuchadnezzar's elaborately cruel attempt to roast the Jewish exiles to death is thwarted by the appearance of one "like the Son of God" joining them in the oven as they chant praises God.

On Monday, August 31, we'll look at how John Keble meditates on their story on the Son Rise Morning Show. He selects the verse "Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, 'Did not we cast three men bound into the midst of the fire?' They answered and said unto the king, 'True, O king.' He answered and said, 'Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.'" (Daniel iii. 24, 25.) for his inspiration on the Nineteenth Sunday after Trinity in the Book of Common Prayer:

When Persecution’s torrent blaze
   Wraps the unshrinking Martyr’s head;
When fade all earthly flowers and bays,
   When summer friends are gone and fled,
Is he alone in that dark hour
Who owns the Lord of love and power?

Or waves there not around his brow
   A wand no human arm may wield,
Fraught with a spell no angels know,
   His steps to guide, his soul to shield?
Thou, Saviour, art his Charmèd Bower,
His Magic Ring, his Rock, his Tower.

And when the wicked ones behold
   Thy favourites walking in Thy light,
Just as, in fancy triumph bold,
   They deemed them lost in deadly night,
Amazed they cry, “What spell is this,
Which turns their sufferings all to bliss?

“How are they free whom we had bound?
   Upright, whom in the gulf we cast?
What wondrous helper have they found
   To screen them from the scorching blast?
Three were they—who hath made them four?
And sure a form divine he wore,

“E’en like the Son of God.”  So cried
   The Tyrant, when in one fierce flame
The Martyrs lived, the murderers died:
   Yet knew he not what angel came
To make the rushing fire-flood seem
Like summer breeze by woodland stream.

He knew not, but there are who know:
   The Matron,
who alone hath stood,
When not a prop seemed left below,
   The first lorn hour of widowhood,
Yet cheered and cheering all, the while,
With sad but unaffected smile;—

The Father, who his vigil keeps
   By the sad couch whence hope hath flown,

Watching the eye where reason sleeps,
   Yet in his heart can mercy own,
Still sweetly yielding to the rod,
Still loving man, still thanking God;—

The Christian Pastor, bowed to earth
   With thankless toil, and vile esteemed,

Still travailing in second birth
   Of souls that will not be redeemed:
Yet steadfast set to do his part,
And fearing most his own vain heart;—

These know: on these look long and well,
   Cleansing thy sight by prayer and faith,
And thou shalt know what secret spell
   Preserves them in their living death:

Through sevenfold flames thine eye shall see
The Saviour walking with His faithful Three.

Although Keble at first emphasizes the drama of the scene, narrating the King's shock at what he is seeing that defies all his commands: the blazing fire, the bound victims now unbound and unharmed by the flames, but most of all, the presence of a fourth man, one "like the Son of God"--he turns from that dramatization. 
King Nebuchadnezzar didn't know "what angel came/To make the rushing fire-flood seem/Like summer breeze by woodland stream", but Keble knows of people who do know: a widow, a father, and a pastor. They know, in the midst of their sorrows and troubles, who is there beside them. It is not one "like the Son of God": He is the Son of God! Keble urges the reader to look at them and learn from them, "Cleansing thy sight by prayer and faith". 
I think the words "secret spell" (to rhyme with "well") are unfortunate, but the poem ends with "The Saviour walking with His faithful Three"--or even six: Shadrach, Meshach, and Abednego and the Matron/Widow, Father, and Pastor.
Image Credit (Public Domain): Simeon Solomon - Shadrach Meshach Abednego