The Cause of the Irish Martyrs

As announced, the Archdiocese of Armagh celebrated the 350th anniversary of St. Oliver Plunkett's appointment as the Archbishop of Armagh in 1669 as described by The Irish Catholic:

People from across the country braved a three-day pilgrimage in honour of St Oliver Plunkett this week, which culminated in the unveiling of a statue of the martyred saint.

A Mass dedicated to the annual procession of the holy relics of St Oliver, as well as commemorating the 350th anniversary of his appointment as Archbishop of Armagh, took place before 100 pilgrims began their 100km trek.

Archbishop Eamon Martin celebrated the Mass on Sunday in St Peter’s Church in Drogheda, Co. Louth, opening a triduum of prayer across the Archdiocese of Armagh.

The statue of St Oliver was unveiled on Tuesday evening. It was commissioned by Archbishop Martin and cast in bronze by Dublin-sculptor Dony McManus.

The seven-foot high statue depicts St Oliver in the final moments of his earthly life.

The saint is in Ecce Homo pose with his hands bound behind his back.

Pictures from the unveiling may be seen at the website of the Archdiocese of Armagh, accompanied by Archbishop Eamon Martin's homily.

In other news from The Irish Catholic, an explanation for the delay in the cause of many Irish martyrs and news of the renewal of their cause at the diocesan level:

Ireland could be set to have 42 more martyrs recognised by the Church in the near future, with Archbishop Eamon Martin revealing that the process of readying their causes for submission to Rome is at “an advanced stage”.

Speaking to The Irish Catholic at Drogheda’s annual celebration of St Oliver Plunkett, Archbishop Martin said that while his 17th-Century predecessor is Ireland’s most famous martyr, Irish Catholics can look to the examples of many others who heroically gave their lives for the Faith. . . .

According to the Archdiocese of Dublin, which administers the Irish Martyrs Fund, after the beatification of 17 Irish martyrs in 1992 work continued on a second group of 42 martyrs and a positio – a dossier of documentation pertaining to them – was prepared in 1998. . . .

It appears, however, that the positio was never forwarded to the Vatican. Following the 2016 death of Msgr John Hanley, postulator of the martyrs’ causes, the positio was discovered in an examination of his papers.

“Just over two years ago, the papers were consigned to Archbishop Diarmuid Martin and they must be verified regarding their completeness by the relevant office of the Holy See,” a diocesan spokesperson said. “On completion of the examination the second phase of the process can be opened.”

The position contains 18 dossiers, covering 41 Irish people and one English Carmelite priest all killed between 1572 and 1655. The martyrs include 10 lay men and two lay women, with such individuals, Dr Martin said in Drogheda, being especially important examples for today’s Catholics.

St. Oliver Plunkett, pray for us! Holy martyrs of Ireland, pray for us!

St. Oliver Plunkett on the Son Rise Morning Show

As I noted yesterday, I'll be on the Son Rise Morning Show this morning (about 7:50 a.m. Eastern/6:50 a.m. Central) to talk about St. Oliver Plunkett on his feast day, observed in Ireland. I wrote about him a couple of years ago for the National Catholic Register in the context of the "Fortnight for Freedom" the United States Conference of Catholic Bishops were promoting at that time. He was, as I noted yesterday, the last Catholic priest executed in England, but he was not a missionary priest in England nor a Jesuit, the main target of the so-called Popish Plot. He was the Catholic primate of Ireland and the Archbishop of Armagh. Like the English missionary priests he had prepared for the priesthood on the Continent.

Oliver Plunkett was born on All Saints Day in 1625 to a well-to-do Catholic family in County Meath, Ireland. He studied for the priesthood in Rome but did not return to Ireland when he was ordained in 1654 because the Church was being persecuted after Oliver Cromwell’s defeat of the Irish uprising after the English Civil War. Father Plunkett remained in Rome and taught Theology at the college of the Propaganda Fide; in 1669 he was appointed the Archbishop of Armagh and arrived in Ireland the next year.

As Archbishop he was able to revive the Church under the tolerant leniency of the English Lord Lieutenant of Ireland. He reformed the clergy, confirmed thousands of Catholics, built a Catholic college in Drogheda (which admitted Protestants), and served the Church with zeal. Then the Test Acts were passed by Parliament in England in 1673 and the short period of leniency was over in Ireland. James, the Duke of York had converted to Catholicism; he was his brother Charles II’s heir (Charles had many illegitimate sons by several mistresses but no surviving children from his Catholic wife, Catherine of Braganza). Archbishop Plunkett went into hiding and continued to serve his flock.

He was the ultimate bogey-man to the Anglicans of England, for he was the embodiment of Catholic resistance to English rule in Ireland and all the English attempts, from Elizabeth I's reign, to bring Catholic Ireland under Anglican rule. He was tried twice on charges of conspiracy against Charles II--once in Ireland where he was acquitted and again in England where he was found guilty. He could not be found guilty for being a priest in England under the old Elizabethan statute since he had been brought to England by authorities, and there was no real proof of any conspiracy with the French to overthrow Charles II, but he was still found guilty and the sentence carried out:

On the 1st July 1681, he was dragged on a sledge from Newgate prison, before a noisy crowd, a distance of three kilometers to Tyburn. The keeper of Newgate when asked how the prisoner was, replied that he had slept soundly and that he was as unconcerned as if he was going to a wedding. From the three cornered gallows at Tyburn, Archbishop Oliver in a prepared speech, refuted his accusers point by point and forgave all of them, including the judges, and those who had given evidence against him at the trial: "I beg of my Saviour to grant them true repentance, I do forgive them with all my heart."

Oliver's theme of reconciliation continued, by his asking forgiveness of all those whom he had ever offended by thought, word or deed. He prayed: "I beseech your Divine Majesty by the merits of Christ and the intercession of his Blessed Mother and all the holy angels and saints to forgive me my sins and to grant my soul eternal rest."

Kneeling he recited an act of contrition, the Miserere psalm and he repeated before his death, the prayer of Jesus on the cross: "Into Thy hands, O Lord, I commend my Spirit". St. Oliver worked tirelessly as Archbishop for ten years, paying the ultimate price of martyrdom without seeing the fruits of his labours, and his crowning glory was the manner of his death, humble, heroic and holy. Several priests were close by and they blessed and absolved him at the point of his death. He may have been already dead when he was taken down and the further mutilation began. A fire had been prepared to consume his remains, his head was thrown into it, but it was quickly recovered and scorch marks may still be discerned on the left cheek. His demeanour and his speech from the scaffold were well received and it was patently obvious to many that he was innocent, as the plot had already shown signs of crumbling.

Charles II knew that Archbishop Plunkett was being framed but he did nothing because it was not politically expedient to protect a Catholic priest from injustice. The Lord Lieutenant of Ireland and Earl of Essex, Arthur Capell, recognized the injustice of Plunkett's trial, conviction, and execution and Charles excoriated him: "his blood be on your head - you could have saved him but would not, I would save him and dare not".

After his martyrdom, St. Oliver's head was thrown into a fire and Catholics saved it. The head was taken to Rome and returned to Ireland 40 years later, kept safe in a Dominican convent in Drogheda until the 20th century. A new shrine was created in St. Peter's Church in Drogheda in 1995. 

The Archdiocese of Armagh publishes this prayer:

Glorious Martyr, Oliver, who willingly gave your life for your faith, help us also to be strong in faith. May we be loyal like you to the See of Peter. By your intercession and example may all hatred and bitterness be banished from the hearts of Irish men and women. May the peace of Christ reign in our hearts, as it did in your heart, even at the moment of your death. Pray for us and for Ireland. Amen.

Later this month, on July 9th, the Archdiocese of Armagh will unveil a new statue of St. Oliver Plunkett in the Cathedral of St. Patrick "to honour the 350th anniversary of the appointment of St Oliver Plunkett as Archbishop of Armagh". I'll post an update after that date!

St. Oliver Plunkett, pray for us!

Tomorrow: the First of July

Tomorrow is a big day: I'll be on the Son Rise Morning Show to discuss St. Oliver Plunkett; we'll know when Blessed John Henry Newman will be canonized; it's the optional memorial of St. Junipero Serra, and it's the first day of July, the month dedicated in traditional Catholic devotion to the Precious Blood of Jesus. Blessed Thomas Maxwell was executed on July 1, 1616. Finally, July 1 is the anniversary of the trial of St. Thomas More in Westminster Hall--a venue which he and St. Oliver Plunkett have in common.

So I'll be on the Son Rise Morning Show in my usual time slot, 7:50 a.m. Eastern/6:50 a.m. Central to talk about St. Oliver Plunkett, the last Catholic priest to be executed in England. He wasn't arrested in England for being a missionary priest, however: he was the Archbishop of Armagh in Ireland and was brought to England to stand trial in connection with the Popish Plot! Pope Benedict XV beatified him in 1920; Pope Paul VI canonized him, the first of the Irish martyrs of the English Reformation era and its aftermath, in 1975.

When Pope Paul VI canonized the martyr, he began his remarks in Gaelic:

Dia's muire Dhíbh, a chlann Phádraig! Céad mile fáilte rómhaibh! Tá Naomh nua againn inniu: Comharba Phádraig, Olibhéar Naofa Ploinéad. (God and Mary be with you, family of Saint Patrick! A hundred thousand welcomes! We have a new Saint today: the successor of Saint Patrick, Saint Oliver Plunkett). Today, Venerable Brothers and dear sons and daughters, the Church celebrates the highest expression of love-the supreme measure of Christian and pastoral charity. Today, the Church rejoices with a great joy, because the sacrificial love of Jesus Christ, the Good Shepherd, is reflected and manifested in a new Saint. And this new Saint is Oliver Plunkett, Bishop and Martyr-Oliver Plunkett, successor of Saint Patrick in the See of Armagh-Oliver Plunkett , glory of Ireland and Saint, today and for ever, of the Church of God, Oliver Plunkett is for all-for the entire world-an authentic and outstanding example of the love of Christ. And on our part we bow down today to venerate his sacred relics, just as on former occasions we have personally knelt in prayer and admiration at this shrine in Drogheda.

On Thursday last week the Holy See Press Office issued a bulletin announcing an "Ordinary Public Consistory for the Vote on various Causes of Canonization":

On Monday 1 July 2019, at 10.00, in the Clementine Hall of the Vatican Apostolic Palace, the Holy Father Francis will preside at the celebration of Terce and the Ordinary Public Consistory for the Canonization of the Blesseds:

- John Henry Newman, Cardinal of the Holy Roman Church, founder of the Oratory of Saint Philip Neri in England;
- Giuseppina Vannini (born Giuditta Adelaide Agata), founder of the Daughters of Saint Camillus;
- Maria Teresa Chiramel Mankidiyan, founder of the Congregation of the Sisters of the Holy Family;
- Dulce Lopes Pontes (born Maria Rita), of the Congregation of the Missionary Sisters of the Immaculate Conception of the Mother of God;
- Margarita Bays, virgin of the Third Order of Saint Francis of Assisi.

According to Edward Pentin in the National Catholic Register, we should also find out when the canonization(s) will be held, probably some time this fall:

Informed sources have speculated that Sunday Oct. 13 could be the most likely date for the canonization Mass. Indian bishops will be in Rome for their ad limina visit during that time, which would coincide with the canonization of Blessed Mariam Thresia Chiramel Mankidiyan. It would also fall during the Oct. 6-27 Pan-Amazonian Synod when many bishops will be in Rome.

Another reason such a date would be fitting, given Blessed John Henry Newman was a convert from Anglicanism, is that this coming November marks the 10th anniversary of Pope Benedict XVI’s Apostolic Constitution Anglicanorum coetibus which provided personal ordinariates for Anglicans entering into full communion with the Catholic Church.

The Oratories of England (Birmingham, London, Oxford) have launched a website for details about the imminent canonization of Blessed John Henry Newman!

More background on the optional memorial of St. Junipero Serra here.

It's interesting to note that devotion to the Precious Blood of Jesus--with differences of course--is something Catholics and some Protestants share! We are saved by the Blood of Jesus, shed upon the Cross. One of the sources for this devotion is the First Letter of St. Peter, Chapter 1, verses 17-21, but especially verse 19.

For Blessed Thomas Maxfield's story, read this.

More about the trial of St. Thomas More here.

The Fortnight for Freedom: July 1 at the Tower and at Tyburn

Today is the first Friday of the month, so my husband and I will attend Noon Mass at the Cathedral of the Immaculate Conception here in Wichita, with 30 minutes of Adoration after Mass and Benediction. The Cathedral has hosted 24 hours of Adoration and Confession for the First Fridays during the Year of Mercy. Since this First Friday is during the Fortnight for Freedom, there is much to meditate on, particularly these three anniversaries:

I. St. Thomas More was tried, convicted, and sentenced to death on July 1, 1535:

Those set to try him were: Sir Thomas Audley, Lord Chancellor, Sir Richard Leicester, Thomas Duke of Norfolk, Sir John Port, Sir John Fitz-James, Sir John Spelman, Lord Chief Justice, Sir John Baldwin Sir Walter Luke, and Sir Anthony Fitz-Herbert. Like St. John Fisher, he was very weak after his long imprisonment in the Tower of London and was allowed to sit at his trial. Those set to judge him as his jury were: Sir Thomas Palmer, KNT., Falper Leake, Gent., Sir Thomas Peirt, Knt. William Browne, Gent., George Lovell, Esq; Thomas Billington, Gent.,Thomas Burbage, Esq; John Parnel, Gent., Geoffry Chamber, Gent. Richard Bellame, Gent., Edward Stockmore, Gent. George Stoakes, Gent.--and after hearing the evidence against More, which was mostly Sir Richard Rich's perjury, they found him guilty within 15 minutes!

Even though More tried one last time to defend himself, he was sentenced to the execution meted out for traitors:

That he should be carried back to the Tower of Lon­don, by the Help of William Kingston, Sheriff, and from thence drawn on a Hurdle through the City of London to Tyburn, there to be hanged till he should be half dead; that then he should be cut down alive, his Privy Parts cut off, his Belly ripped, his Bowels burnt, his four Quarters sit up over four Gates of the City: and his Head upon London-Bridge.

His daughter Margaret met him on the way back to the Tower of London.

II. Also, on July 1 in 1616, Blessed Thomas Maxfield was executed at Tyburn:

On Wednesday, 26 June, he was brought to the bar at the Old Bailey, and the next day was condemned solely for being a priest, under 27 Eliz., c, 2. The Spanish ambassador did his best to obtain a pardon, or at least a reprieve; but, finding his efforts unavailing, had solemn exposition of the Blessed Sacrament in his chapel during the martyr's last night on earth. The procession to Tyburn early on the following morning was joined by many devout Spaniards, who, in spite of insults and mockery, persisted in forming a guard of honour for the martyr. Tyburn-tree itself was found decorated with garlands, and the ground round about strewn with sweet herbs. The sheriff ordered the martyr to be cut down alive, but popular feeling was too strong, and the disemboweling did not take place till he was quite senseless. 

He was beatified by Pope St. John Paul II as one of the 85 Martyrs of England and Wales.

III. Finally, on July 1 in 1681, St. Oliver Plunkett was the last Catholic priest executed at Tyburn Tree; he was the last victim of the Popish Plot's anti-Catholic, anti-Jesuit hysteria to be executed--but he was not a Jesuit, nor an English missionary priest. St. Oliver Plunkett was the Archbishop of Armagh, the Primate of Catholics in Ireland. He was the ultimate bogey-man to the Anglicans of England, for he was the embodiment of Catholic resistance to English rule in Ireland and all the English attempts, from Elizabeth I's reign, to bring Catholic Ireland under Anglican rule. He was tried twice on charges of conspiracy against Charles II--once in Ireland where he was acquitted and again in England where he was found guilty. He could not be found guilty for being a priest in England under the old Elizabethan statute since he had been brought to England by authorities, and there was no real proof of any conspiracy with the French to overthrow Charles II, but he was still found guilty and the sentence carried out:

On the 1st July 1681, he was dragged on a sledge from Newgate prison, before a noisy crowd, a distance of three kilometers to Tyburn. The keeper of Newgate when asked how the prisoner was, replied that he had slept soundly and that he was as unconcerned as if he was going to a wedding. From the three cornered gallows at Tyburn, Archbishop Oliver in a prepared speech, refuted his accusers point by point and forgave all of them, including the judges, and those who had given evidence against him at the trial: "I beg of my Saviour to grant them true repentance, I do forgive them with all my heart."

Oliver's theme of reconciliation continued, by his asking forgiveness of all those whom he had ever offended by thought, word or deed. He prayed: "I beseech your Divine Majesty by the merits of Christ and the intercession of his Blessed Mother and all the holy angels and saints to forgive me my sins and to grant my soul eternal rest."

Kneeling he recited an act of contrition, the Miserere psalm and he repeated before his death, the prayer of Jesus on the cross: "Into Thy hands, O Lord, I commend my Spirit". St. Oliver worked tirelessly as Archbishop for ten years, paying the ultimate price of martyrdom without seeing the fruits of his labours, and his crowning glory was the manner of his death, humble, heroic and holy. Several priests were close by and they blessed and absolved him at the point of his death. He may have been already dead when he was taken down and the further mutilation began. A fire had been prepared to consume his remains, his head was thrown into it, but it was quickly recovered and scorch marks may still be discerned on the left cheek. His demeanour and his speech from the scaffold were well received and it was patently obvious to many that he was innocent, as the plot had already shown signs of crumbling.

Charles II knew that Archbishop Plunkett was being framed but he did nothing because it was not politically expedient to protect a Catholic priest from injustice. The Lord Lieutenant of Ireland and Earl of Essex, Arthur Capell, recognized the injustice of Plunkett's trial, conviction, and execution and Charles excoriated him: "his blood be on your head - you could have saved him but would not, I would save him and dare not". Oliver Plunkett was beatified by Pope Benedict XV and Pope Paul VI canonized him in 1975.

The Fortnight for Freedom: St. Oliver Plunkett

St. Oliver Plunkett was the last Catholic priest executed at Tyburn Tree (on July 1, 1681); he was the last victim of the Popish Plot's anti-Catholic hysteria to be executed--but he was not a Jesuit, nor an English missionary priest. St. Oliver Plunkett was the Archbishop of Armagh, the Primate of Catholics in Ireland. He was the ultimate bogey-man to the Anglicans of England, for he was the embodiment of Catholic resistance to English rule in Ireland and all the English attempts, from Elizabeth I's reign, to bring Catholic Ireland under Anglican rule. He was tried twice on charges of conspiracy against Charles II--once in Ireland where he was acquitted and again in England where he was found guilty. He could not be found guilty for being a priest in England under the old Elizabethan statute since he had been brought to England by authorities, and there was no real proof of any conspiracy with the French to overthrow Charles II, but he was still found guilty:

On the day of the trial, Oliver who was again not allowed any defence counsel, disputed the right of the court to try him in England and he also drew attention to the criminal past of the witnesses. The Lord Chief Justice replied: "Look you Mr. Plunkett, do not waste your time by talking about these things…The bottom of your treason, which is treason of the highest order, was the setting up of your false religion and there is nothing more displeasing to God than it". The jury retired to consider the charge of high treason and returned within fifteen minutes with a guilty verdict. Archbishop Oliver, knowing the horrible punishment for treason, was to be hung, drawn and quartered and realising that he was to be martyred for his faith, simply replied to the court: "Deo Gratias" or God be thanked. The Lord Chief Justice pronounced sentence: "You shall be drawn through the City of London to Tyburn, there you shall be hanged by the neck but cut down before you are dead, your bowels shall be taken out and burnt before your face, your head shall be cut off and your body be divided into four quarters." Oliver addressed the court and said that he could easily have gained his freedom, as he had already been offered it, if he would confess his guilt and condemn others, adding that he would rather die ten thousand deaths than wrongfully take a farthing of any man's goods, one day of his freedom or a minute of his life.

On the 1st July 1681, he was dragged on a sledge from Newgate prison, before a noisy crowd, a distance of three kilometers to Tyburn. The keeper of Newgate when asked how the prisoner was, replied that he had slept soundly and that he was as unconcerned as if he was going to a wedding. From the three cornered gallows at Tyburn, Archbishop Oliver in a prepared speech, refuted his accusers point by point and forgave all of them, including the judges, and those who had given evidence against him at the trial: "I beg of my Saviour to grant them true repentance, I do forgive them with all my heart."

Oliver's theme of reconciliation continued, by his asking forgiveness of all those whom he had ever offended by thought, word or deed. He prayed: "I beseech your Divine Majesty by the merits of Christ and the intercession of his Blessed Mother and all the holy angels and saints to forgive me my sins and to grant my soul eternal rest."

Kneeling he recited an act of contrition, the Miserere psalm and he repeated before his death, the prayer of Jesus on the cross: "Into Thy hands, O Lord, I commend my Spirit". St. Oliver worked tirelessly as Archbishop for ten years, paying the ultimate price of martyrdom without seeing the fruits of his labours, and his crowning glory was the manner of his death, humble, heroic and holy. Several priests were close by and they blessed and absolved him at the point of his death. He may have been already dead when he was taken down and the further mutilation began. A fire had been prepared to consume his remains, his head was thrown into it, but it was quickly recovered and scorch marks may still be discerned on the left cheek. His demeanour and his speech from the scaffold were well received and it was patently obvious to many that he was innocent, as the plot had already shown signs of crumbling.

Charles II knew that Archbishop Plunkett was being framed but he did nothing because it was not politically expedient to protect a Catholic priest from injustice. The Lord Lieutenant of Ireland and Earl of Essex, Arthur Capell, recognized the injustice of Plunkett's trial, conviction, and execution and Charles excoriated him: "his blood be on your head - you could have saved him but would not, I would save him and dare not". Oliver Plunkett was beatified by Pope Benedict XV and Pope Paul VI canonized him in 1975.

When Pope Paul VI canonized the martyr, he began his remarks in Gaelic:

Dia's muire Dhíbh, a chlann Phádraig! Céad mile fáilte rómhaibh! Tá Naomh nua againn inniu: Comharba Phádraig, Olibhéar Naofa Ploinéad. (God and Mary be with you, family of Saint Patrick! A hundred thousand welcomes! We have a new Saint today: the successor of Saint Patrick, Saint Oliver Plunkett). Today, Venerable Brothers and dear sons and daughters, the Church celebrates the highest expression of love-the supreme measure of Christian and pastoral charity. Today, the Church rejoices with a great joy, because the sacrificial love of Jesus Christ, the Good Shepherd, is reflected and manifested in a new Saint. And this new Saint is Oliver Plunkett, Bishop and Martyr-Oliver Plunkett, successor of Saint Patrick in the See of Armagh-Oliver Plunkett , glory of Ireland and Saint, today and for ever, of the Church of God, Oliver Plunkett is for all-for the entire world-an authentic and outstanding example of the love of Christ. And on our part we bow down today to venerate his sacred relics, just as on former occasions we have personally knelt in prayer and admiration at this shrine in Drogheda.

There are many resources on the life and times of St. Oliver Plunkett available here.

God our Father, you filled St. Oliver with your Spirit of fortitude, enabling him to feed your flock with his word and lay down his life for his sheep. Help us by his prayers to keep the faith he taught, and to follow the way of reconciliation, which he showed by his example. Grant this through Christ, our Lord. Amen.

July 1, 1616 and 1681: Two Martyrdoms at Tyburn

July 1, 1616: A martyrdom in London during James I's reign was an event with international implications--the Spanish ambassadors were quite active around this time in pursuing pardons or even exile (knowing the priest would very likely return).

Blessed Thomas Maxfield was born in Stafford gaol, about 1590, martyred at Tyburn, London, Monday, 1 July, 1616. He was one of the younger sons of William Macclesfield of Chesterton and Maer and Aston, Staffordshire (a firm recusant, condemned to death in 1587 for harbouring priests, one of whom was his brother Humphrey), and Ursula, daughter of Francis Roos, of Laxton, Nottinghamshire. William Macclesfield is said to have died in prison and is one of the prætermissi as William Maxfield; but, as his death occurred in 1608, this is doubtful. Thomas arrived at the English College at Douai on 16 march, 1602-3, but had to return to England 17 May, 1610, owing to ill health. In 1614 he went back to Douai, was ordained priest, and in the next year came to London. Within three months of landing he was arrested, and sent to the Gatehouse, Westminster. After about eight months' imprisonment, he tried to escape by a rope let down from the window in his cell, but was captured on reaching the ground. This was at midnight 14-15 June, 1616. For seventy hours he was placed in the stocks in a filthy dungeon at the Gatehouse, and was then on Monday night (17 June) removed to Newgate, where he was set amongst the worst criminals, two of whom he converted. On Wednesday, 26 June, he was brought to the bar at the Old Bailey, and the next day was condemned solely for being a priest, under 27 Eliz., c, 2. The Spanish ambassador* did his best to obtain a pardon, or at least a reprieve; but, finding his efforts unavailing, had solemn exposition of the Blessed Sacrament in his chapel during the martyr's last night on earth. The procession to Tyburn early on the following morning was joined by many devout Spaniards, who, in spite of insults and mockery, persisted in forming a guard of honour for the martyr. Tyburn-tree itself was found decorated with garlands, and the ground round about strewn with sweet herbs. The sheriff ordered the martyr to be cut down alive, but popular feeling was too strong, and the disembowelling did not take place till he was quite senseless.

Downside Abbey, the Tyburn Convent near Marble Arch, and Holy Trinity Catholic in Staffordshire each honor his relics. See this site for a picture of an altar in Holy Trinity depicting the martyr.

*The Spanish Ambassador at that time was Diego Sarmiento de Acuña, 1st Count of Gondomar, who had succeeded in obtaining the release of Luisa de Carvajal in 1614.

Glorious Martyr, St. Oliver,

who willingly gave your life for your faith,

help us also to be strong in faith.

May we be loyal like you to the see of Peter.

By your intercession and example

may all hatred and bitterness

be banished from the hearts of Irish men and women.

May the peace of Christ reign in our hearts,

as it did in your heart,

even at the moment of your death.

Pray for us and for Ireland. Amen.  

 

July 1, 1681: St. Oliver Plunkett, the Archbishop of Armagh in Ireland, was executed at Tyburn in London on July 1, 1681. He was the last priest to be executed there and the final victim of the "Popish Plot"--that fraudulent, perjured plot cooked up by the BBC's Worst Briton of the 17th Century: Titus Oates.

So in the Catholic dioceses of England and Wales AND Ireland, today is the memorial/feast of St. Oliver Plunkett, Archbishop of Armagh, victim of Stuart injustice during the Anti-Catholic madness of Oates' fake plot.

The Whigs in Parliament, opposed most of all to the succession of Charles II's Catholic brother, James the Duke of York, jumped at the opportunity to attack Catholics--and James--when Titus Oates fabricated the story of a great conspiracy. Charles II did not believe most of the elements of the plot Oates "revealed", especially when the perjurer implicated his own queen, Catherine of Braganza, and his brother.

Once Oates was able to compound English fear of Jesuits and Catholics with English fear of Irish Catholics, Plunkett was in grave danger. St. Oliver Plunkett was brought to London from Ireland and accused of conspiring to bring French soldiers and recruit members of his diocese to mount a rebellion against the King and Parliament. There was, of course, no evidence of these accusations and Plunkett could bring no witnesses to testify for him--they were in Ireland and not permitted to come to England. He had been tried before in Ireland--no double jeopardy applied here--and English authorities like Shaftesbury were convinced that no Irish jury (even if packed with Protestants) would convict him.

On the day of his execution he was able to give a long discourse, in which he re-presented the evidence that proved he was not involved in any conspiracy, and which concluded with forgiveness and prayers:

as one of the said deacons (to wit, holy Stephen) did pray for those who stoned him to death; so do I, for those who, with perjuries, spill my innocent blood; saying, as St. Stephen did, "O Lord! lay not this sin to them." I do heartily forgive them, and also the judges, who, by denying me sufficient time to bring my records and witnesses from Ireland, did expose my life to evident danger. I do also forgive all those, who had a hand, in bringing me from Ireland, to be tried here; where it was morally impossible for me to have a fair trial. I do finally forgive all who did concur, directly or indirectly, to take away my life; and I ask forgiveness of all those whom I ever offended by thought, word, or deed.

I beseech the All-powerful, that his Divine Majesty grant our king, queen, and the duke of York, and all the royal family, health, long life, and all prosperity in this world and in the next, everlasting felicity.

Now, that 1 have shewed sufficiently (as I think) how innocent I am of any plot or conspiracy: I would I were able, with the like truth, to clear myself of high crimes committed against the Divine Majesty's commandments, often transgressed by me, for which, I am sorry with all my heart; and if I should or could live a thousand years, I have a firm resolution, and a strong purpose, by your grace, O my God! never to offend you; and I beseech your Divine Majesty, by the merits of Christ, and by the intercession of his Blessed Mother, and all the holy angels and saints, to forgive me my sins, and to grant my soul eternal rest. Miserere mei Deus, etc. Parce anima, etc. In manus tuas, etc.

St. Oliver Plunkett was born in 1629 in Loughcrew, County Meath, Ireland of well-to-do parents and studied for the priesthood at the Irish College in Rome. While Oliver Cromwell was inflicting the "righteous judgement of God" on the Irish who had rebelled against English rule during Charles I's reign, Plunkett had been unable to return to serve his people as a priest after ordination in 1654. He therefore remained in Rome and taught theology. In 1669 he was appointed the Archbishop of Armagh and the Primate of All Ireland and finally returned to Ireland the next year. For a time, Charles II's Restoration leniency allowed Plunkett to accomplish many reforms and reorganizations in education and catechesis. As Archbishop, he confirmed thousands (48,000!) but in 1673, persecution of Catholics in England's colony forced him to go into hiding and close the schools. Arrested in connection with Oates' plot, he was imprisoned at Dublin Castle. He was canonized by Pope Paul VI in 1975 and in 1997 he was named the Patron Saint of Peace and Reconciliation in Ireland. His trial and execution were so manifestly unfair that even Shaftesbury realized things had gone too far--yet, with the Popish Plot's true conspirators, Oates and companions, finally being mistrusted and the whole matter winding down, Charles II did nothing to stop the execution of St. Oliver Plunkett. This site contains a wealth of information, including the prayers and readings for a Mass honoring his Feast.

When Pope Paul VI canonized the martyr, he began his remarks in Gaelic: Dia's muire Dhíbh, a chlann Phádraig! Céad mile fáilte rómhaibh! Tá Naomh nua againn inniu: Comharba Phádraig, Olibhéar Naofa Ploinéad. (God and Mary be with you, family of Saint Patrick! A hundred thousand welcomes! We have a new Saint today: the successor of Saint Patrick, Saint Oliver Plunkett). Today, Venerable Brothers and dear sons and daughters, the Church celebrates the highest expression of love-the supreme measure of Christian and pastoral charity. Today, the Church rejoices with a great joy, because the sacrificial love of Jesus Christ, the Good Shepherd, is reflected and manifested in a new Saint. And this new Saint is Oliver Plunkett, Bishop and Martyr-Oliver Plunkett, successor of Saint Patrick in the See of Armagh-Oliver Plunkett , glory of Ireland and Saint, today and for ever, of the Church of God, Oliver Plunkett is for all-for the entire world-an authentic and outstanding example of the love of Christ. And on our part we bow down today to venerate his sacred relics, just as on former occasions we have personally knelt in prayer and admiration at this shrine in Drogheda.

Two Martyrs (in 1616 and 1681) on the Son Rise Morning Show

I'll be on much earlier than usual on the Son Rise Morning Show today to discuss two martyrs (Blessed Thomas Maxfield and St. Oliver Plunkett)--at 7:20 a.m. Eastern/6:20 a.m.Central:

July 1, 1616: A martyrdom in London during James I's reign was an event with international implications--the Spanish ambassadors were quite active around this time in pursuing pardons or even exile (knowing the priest would very likely return).

Blessed Thomas Maxfield was born in Stafford gaol, about 1590, martyred at Tyburn, London, Monday, 1 July, 1616. He was one of the younger sons of William Macclesfield of Chesterton and Maer and Aston, Staffordshire (a firm recusant, condemned to death in 1587 for harbouring priests, one of whom was his brother Humphrey), and Ursula, daughter of Francis Roos, of Laxton, Nottinghamshire. William Macclesfield is said to have died in prison and is one of the prætermissi as William Maxfield; but, as his death occurred in 1608, this is doubtful. Thomas arrived at the English College at Douai on 16 march, 1602-3, but had to return to England 17 May, 1610, owing to ill health. In 1614 he went back to Douai, was ordained priest, and in the next year came to London. Within three months of landing he was arrested, and sent to the Gatehouse, Westminster. After about eight months' imprisonment, he tried to escape by a rope let down from the window in his cell, but was captured on reaching the ground. This was at midnight 14-15 June, 1616. For seventy hours he was placed in the stocks in a filthy dungeon at the Gatehouse, and was then on Monday night (17 June) removed to Newgate, where he was set amongst the worst criminals, two of whom he converted. On Wednesday, 26 June, he was brought to the bar at the Old Bailey, and the next day was condemned solely for being a priest, under 27 Eliz., c, 2. The Spanish ambassador* did his best to obtain a pardon, or at least a reprieve; but, finding his efforts unavailing, had solemn exposition of the Blessed Sacrament in his chapel during the martyr's last night on earth. The procession to Tyburn early on the following morning was joined by many devout Spaniards, who, in spite of insults and mockery, persisted in forming a guard of honour for the martyr. Tyburn-tree itself was found decorated with garlands, and the ground round about strewn with sweet herbs. The sheriff ordered the martyr to be cut down alive, but popular feeling was too strong, and the disembowelling did not take place till he was quite senseless.

Downside Abbey, the Tyburn Convent near Marble Arch, and Holy Trinity Catholic in Staffordshire each honor his relics. See this site for a picture of an altar in Holy Trinity depicting the martyr.

*The Spanish Ambassador at that time was Diego Sarmiento de Acuña, 1st Count of Gondomar, who had succeeded in obtaining the release of Luisa de Carvajal in 1614.

Glorious Martyr, St. Oliver,

who willingly gave your life for your faith,

help us also to be strong in faith.

May we be loyal like you to the see of Peter.

By your intercession and example

may all hatred and bitterness

be banished from the hearts of Irish men and women.

May the peace of Christ reign in our hearts,

as it did in your heart,

even at the moment of your death.

Pray for us and for Ireland. Amen.  

 

July 1, 1681: St. Oliver Plunkett, the Archbishop of Armagh in Ireland, was executed at Tyborn in London on July 1, 1681. He was the last priest to be executed there and the final victim of the "Popish Plot"--that fraudulent, perjured plot cooked up by the BBC's Worst Briton of the 17th Century: Titus Oates.

So in the Catholic dioceses of England and Wales AND Ireland, today is the memorial/feast of St. Oliver Plunkett, Archbishop of Armagh, victim of Stuart injustice during the Anti-Catholic madness of Oates' fake plot.

The Whigs in Parliament, opposed most of all to the succession of Charles II's Catholic brother, James the Duke of York, jumped at the opportunity to attack Catholics--and James--when Titus Oates fabricated the story of a great conspiracy. Charles II did not believe most of the elements of the plot Oates "revealed", especially when the perjuror implicated his own queen, Catherine of Braganza, and his brother.

Once Oates was able to compound English fear of Jesuits and Catholics with English fear of Irish Catholics, Plunkett was in grave danger. St. Oliver Plunkett was brought to London from Ireland and accused of conspiring to bring French soldiers and recruit members of his diocese to mount a rebellion against the King and Parliament. There was, of course, no evidence of these accusations and Plunkett could bring no witnesses to testify for him--they were in Ireland and not permitted to come to England. He had been tried before in Ireland--no double jeopardy applied here--and English authorities like Shaftesbury were convinced that no Irish jury (even if packed with Protestants) would convict him.

On the day of his execution he was able to give a long discourse, in which he re-presented the evidence that proved he was not involved in any conspiracy, and which concluded with forgiveness and prayers:

as one of the said deacons (to wit, holy Stephen) did pray for those who stoned him to death; so do I, for those who, with perjuries, spill my innocent blood; saying, as St. Stephen did, "O Lord! lay not this sin to them." I do heartily forgive them, and also the judges, who, by denying me sufficient time to bring my records and witnesses from Ireland, did expose my life to evident danger. I do also forgive all those, who had a hand, in bringing me from Ireland, to be tried here; where it was morally impossible for me to have a fair trial. I do finally forgive all who did concur, directly or indirectly, to take away my life; and I ask forgiveness of all those whom I ever offended by thought, word, or deed.

I beseech the All-powerful, that his Divine Majesty grant our king, queen, and the duke of York, and all the royal family, health, long life, and all prosperity in this world and in the next, everlasting felicity.

Now, that 1 have shewed sufficiently (as I think) how innocent I am of any plot or conspiracy: I would I were able, with the like truth, to clear myself of high crimes committed against the Divine Majesty's commandments, often transgressed by me, for which, I am sorry with all my heart; and if I should or could live a thousand years, I have a firm resolution, and a strong purpose, by your grace, O my God! never to offend you; and I beseech your Divine Majesty, by the merits of Christ, and by the intercession of his Blessed Mother, and all the holy angels and saints, to forgive me my sins, and to grant my soul eternal rest. Miserere mei Deus, etc. Parce anima, etc. In manus tuas, etc.

St. Oliver Plunkett was born in 1629 in Loughcrew, County Meath, Ireland of well-to-do parents and studied for the priesthood at the Irish College in Rome. While Oliver Cromwell was inflicting the "righteous judgement of God" on the Irish who had rebelled against English rule during Charles I's reign, Plunkett had been unable to return to serve his people as a priest after ordination in 1654. He therefore remained in Rome and taught theology. In 1669 he was appointed the Archbishop of Armagh and the Primate of All Ireland and finally returned to Ireland the next year. For a time, Charles II's Restoration leniency allowed Plunkett to accomplish many reforms and reorganizations in education and catechesis. As Archbishop, he confirmed thousands (48,000!) but in 1673, persecution of Catholics in England's colony forced him to go into hiding and close the schools. Arrested in connection with Oates' plot, he was imprisoned at Dublin Castle. He was canonized by Pope Paul VI in 1975 and in 1997 he was named the Patron Saint of Peace and Reconciliation in Ireland. His trial and execution were so manifestly unfair that even Shaftesbury realized things had gone too far--yet, with the Popish Plot's true conspirators, Oates and companions, finally being mistrusted and the whole matter winding down, Charles II did nothing to stop the execution of St. Oliver Plunkett. This site contains a wealth of information, including the prayers and readings for a Mass honoring his Feast.

When Pope Paul VI canonized the martyr, he began his remarks in Gaelic: Dia's muire Dhíbh, a chlann Phádraig! Céad mile fáilte rómhaibh! Tá Naomh nua againn inniu: Comharba Phádraig, Olibhéar Naofa Ploinéad. (God and Mary be with you, family of Saint Patrick! A hundred thousand welcomes! We have a new Saint today: the successor of Saint Patrick, Saint Oliver Plunkett). Today, Venerable Brothers and dear sons and daughters, the Church celebrates the highest expression of love-the supreme measure of Christian and pastoral charity. Today, the Church rejoices with a great joy, because the sacrificial love of Jesus Christ, the Good Shepherd, is reflected and manifested in a new Saint. And this new Saint is Oliver Plunkett, Bishop and Martyr-Oliver Plunkett, successor of Saint Patrick in the See of Armagh-Oliver Plunkett , glory of Ireland and Saint, today and for ever, of the Church of God, Oliver Plunkett is for all-for the entire world-an authentic and outstanding example of the love of Christ. And on our part we bow down today to venerate his sacred relics, just as on former occasions we have personally knelt in prayer and admiration at this shrine in Drogheda.

The Last Catholic Priest at Tyburn: An Irish Archbishop

Oliver Plunkett, the Archbishop of Armagh in Ireland, was executed at Tyborn in London on July 1, 1681. He was the last priest to be executed there and the final victim of the "Popish Plot"--that fraudulent, perjured plot cooked up by the BBC's Worst Briton of the 17th Century: Titus Oates.

So in the Catholic dioceses of England and Wales AND Ireland, today is the memorial/feast of St. Oliver Plunkett, Archbishop of Armagh, victim of Stuart injustice during the Anti-Catholic madness of Oates' fake plot.

The Whigs in Parliament, opposed most of all to the succession of Charles II's Catholic brother, James the Duke of York, jumped at the opportunity to attack Catholics--and James--when Titus Oates fabricated the story of a great conspiracy. Charles II did not believe most of the elements of the plot Oates "revealed", especially when the perjuror implicated his own queen, Catherine of Braganza, and his brother.

Once Oates was able to compound English fear of Jesuits and Catholics with English fear of Irish Catholics, Plunkett was in grave danger. St. Oliver Plunkett was brought to London from Ireland and accused of conspiring to bring French soldiers and recruit members of his diocese to mount a rebellion against the King and Parliament. There was, of course, no evidence of these accusations and Plunkett could bring no witnesses to testify for him--they were in Ireland and not permitted to come to England. He had been tried before in Ireland--no double jeopardy applied here--and English authorities like Shaftesbury were convinced that no Irish jury (even if packed with Protestants) would convict him.

On the day of his execution he was able to give a long discourse, in which he re-presented the evidence that proved he was not involved in any conspiracy, and which concluded with forgiveness and prayers:

as one of the said deacons (to wit, holy Stephen) did pray for those who stoned him to death; so do I, for those who, with perjuries, spill my innocent blood; saying, as St. Stephen did, "O Lord! lay not this sin to them." I do heartily forgive them, and also the judges, who, by denying me sufficient time to bring my records and witnesses from Ireland, did expose my life to evident danger. I do also forgive all those, who had a hand, in bringing me from Ireland, to be tried here; where it was morally impossible for me to have a fair trial. I do finally forgive all who did concur, directly or indirectly, to take away my life; and I ask forgiveness of all those whom I ever offended by thought, word, or deed.

I beseech the All-powerful, that his Divine Majesty grant our king, queen, and the duke of York, and all the royal family, health, long life, and all prosperity in this world and in the next, everlasting felicity.

Now, that 1 have shewed sufficiently (as I think) how innocent I am of any plot or conspiracy: I would I were able, with the like truth, to clear myself of high crimes committed against the Divine Majesty's commandments, often transgressed by me, for which, I am sorry with all my heart; and if I should or could live a thousand years, I have a firm resolution, and a strong purpose, by your grace, O my God! never to offend you; and I beseech your Divine Majesty, by the merits of Christ, and by the intercession of his Blessed Mother, and all the holy angels and saints, to forgive me my sins, and to grant my soul eternal rest. Miserere mei Deus, etc. Parce anima, etc. In manus tuas, etc.

St. Oliver Plunkett was born in 1629 in Loughcrew, County Meath, Ireland of well-to-do parents and studied for the priesthood at the Irish College in Rome. While Oliver Cromwell was inflicting the "righteous judgement of God" on the Irish who had rebelled against English rule during Charles I's reign, Plunkett had been unable to return to serve his people as a priest after ordination in 1654. He therefore remained in Rome and taught theology. In 1669 he was appointed the Archbishop of Armagh and the Primate of All Ireland and finally returned to Ireland the next year. For a time, Charles II's Restoration leniency allowed Plunkett to accomplish many reforms and reorganizations in education and catechesis. As Archbishop, he confirmed thousands (48,000!) but in 1673, persecution of Catholics in England's colony forced him to go into hiding and close the schools. Arrested in connection with Oates' plot, he was imprisoned at Dublin Castle. He was canonized by Pope Paul VI in 1975 and in 1997 he was named the Patron Saint of Peace and Reconciliation in Ireland. His trial and execution were so manifestly unfair that even Shaftesbury realized things had gone too far--yet, with the Popish Plot's true conspirators, Oates and companions, finally being mistrusted and the whole matter winding down, Charles II did nothing to stop the execution of St. Oliver Plunkett. This site contains a wealth of information, including the prayers and readings for a Mass honoring his Feast.

St. Oliver Plunkett and the "Popish Plot"

Oliver Plunkett, the Archbishop of Armagh in Ireland, was executed at Tyborn in London on July 1, 1681. He was the last priest to be executed there and the final victim of the "Popish Plot"--that fraudulent, perjured plot cooked up by the BBC's Worst Briton of the 17th Century: Titus Oates.

So in the Catholic dioceses of England and Wales AND Ireland, today is the memorial of St. Oliver Plunkett, Archbishop of Armagh, victim of Stuart injustice during the Anti-Catholic madness of Oates' fake plot.

The Whigs in Parliament, opposed most of all to the succession of Charles II's Catholic brother, James the Duke of York, jumped at the opportunity to attack Catholics--and James--when Titus Oates fabricated the story of a great conspiracy. Charles II did not believe most of the elements of the plot Oates "revealed", especially when the perjuror implicated his own queen, Catherine of Braganza and his brother.

Once Oates was able to compound English fear of Jesuits and Catholics with English fear of Irish Catholics, Plunkett was in grave danger. St. Oliver Plunkett was brought to London from Ireland and accused of conspiring to bring French soldiers and recruit members of his diocese to mount a rebellion against the King and Parliament. There was, of course, no evidence of these accusations and Plunkett could bring no witnesses to testify for him. He had been tried before in Ireland--no double jeopardy applied here--and English authorities like Shaftesbury were convinced that no Irish jury (even if packed with Protestants) would convict him.

St. Oliver Plunkett was born in 1629 in Loughcrew, County Meath, Ireland of well-to-do parents and studied for the priesthood at the Irish College in Rome. While Oliver Cromwell was inflicting the "righteous judgement of God" on the Irish who had rebelled against English rule during Charles I's reign, Plunkett had been unable to return to serve his people as a priest after ordination in 1654. He therefore remained in Rome and taught theology. In 1669 he was appointed the Archbishop of Armagh and the Primate of All Ireland and finally returned to Ireland the next year. For a time, Charles II's Restoration leniency allowed Plunkett to accomplish many reforms and reorganizations in education and catechesis. As Archbishop, he confirmed thousands (48,000!) but in 1673, persecution of Catholics in England's colony forced him to go into hiding and close the schools. Arrested in connection with Oates' plot, he was imprisoned at Dublin Castle. He was canonized by Pope Paul VI in 1975 and in 1997 he was named the Patron Saint of Peace and Reconciliation in Ireland.

The picture above is from Wikipedia Commons; it depicts the reliquary at St. Peter's Church, Drogheda.

I will be on the SON RISE MORNING SHOW this morning at 7:45 a.m. Eastern/6:45 a.m. Central to discuss this saint with Brian Patrick.

Update: Note that July 1 is not a good day for English justice in the 16th and 17th centuries--it is also the anniversary of the trial of St. Thomas More for treason at Westminster Hall in 1535.