Preview: "Those Boots are made for Martyrdom": Blessed Everard Hanse

I know that's a pun that not even Scott Hahn should get away with, but in my defense, Father Henry Sebastian Bowden makes a pair of boots the center of his memento of Blessed Everard Hanse, who was hanged, drawn, and quartered on July 31, 1581 at Tyburn Tree. With the title, "Shod for the Gospel", and the verse, "How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!" (Romans 10:15) Father Bowden emphasizes that Hanse's foreign made boots led to his imprisonment, trial, and martyrdom.

So on Monday, July 31, we'll discuss the mementoes of Blessed Everard Hanse on the Son Rise Morning Show. I'll be on the air at my usual time: about 6:50 a.m. Central/7:50 a.m. Eastern: please listen live here and/or listen to the podcast later here!

Blessed Everard Hanse was born in an Anglican family in Northamptonshire, attended Cambridge University, and was ordained as a Church of England minister with a good living. His brother William had become a Catholic priest in Rheims and returned to England in 1579, hoping to bring Everard to the Catholic Church. As Father Bowden remarks, his brother's arguments weren't as persuasive as an illness Everard suffered: it "placed all things in a new light, and William had the consolation of receiving his brother into the Church." (p. 247)

Everard left England for Rheims, the seminary, and ordination and returned to England in 1581 as a missionary priest. Fatefully, only three months after returning to England, he visited some prisoners in the Marshalsea "when the jailer noticed the foreign make of his boots, and took him before a magistrate."

Father Hanse admitted that he was a Catholic priest and was imprisoned in Newgate. 

In 1581, it was not yet treasonous for an Englishman just to be a Catholic priest in England, so the authorities had to find him guilty of a serious crime to sentence him to death. They did so at his trial, interpreting his statements that the pope had spiritual supremacy over him in England (denying Queen Elizabeth I's spiritual authority over him) and that he wished "all believed the Catholic Faith, as he did himself" (seen as his intention to persuade others to deny the Queen's supremacy and authority in religion) as proof of his treason. So he was sentenced to death and suffered at Tyburn on July 31, 1581.

Father Bowden adds the detail that when Blessed Everard Hanse's heart, cut out of his chest, was cast into the fire, "it leapt repeatedly, as if marking God's approval of his constancy." Bishop Challoner notes that the martyr's last words were "O happy day!"

He was beatified by Pope Leo XIII on December 29, 1886.

Blessed Everard Hanse, pray for us!

Image Credit (Stained glass from St Edmund's College Ware, used by permission).

Preview: A Welsh Martyr and His Companions in Prison

On Monday, July 24 on the Son Rise Morning Show we'll discuss the mementoes of Blessed William Davies, one of the Welsh martyrs beatified by Pope John Paul II in 1987. I'll be on the air at my usual time: about 6:50 a.m. Central/7:50 a.m. Eastern: please listen live here and/or listen to the podcast later here!

With the title "The Three Children in the Furnace" and the verse from the Book of Daniel describing Shadrach, Meshach, and Abegnego as "they walked in the midst of the flame, praising God and blessing the Lord" (3:34), Father Henry Sebastian Bowden describes the way that Father Davies and his flock in prison prepared for his martyrdom with prayer and praise.

They were imprisoned in Beaumaris Castle, in Beaumaris, Angelesey, Wales, for about six months before his execution on July 27, 1593. Father Bowden explains that Blessed Williams Davies and the young men arrested and imprisoned with him were allowed great freedom in prison. Although they'd been arrested because of their Catholic faith, they were allowed practice it! Here is the daily Rule they followed:

• 4:00 a.m.: Meditation
• 5:00 a.m.: Mass, following by chanting O Sacrum Convivium/O Sacred Banquet:

O sacred banquet!

in which Christ is received,

the memory of his Passion is renewed,

the mind is filled with grace,

and a pledge of future glory to us is given.

Alleluia.

• Time for reading, study, prayer; with the Imitation of Christ read aloud after meals; Instructions from Father Davies; praying the Rosary, the Litany of the Blessed Virgin Mary and the Litany of the Saints everyday.

• Confession twice a week and receiving Holy Communion at Sunday and Holy Day Masses.

Since the four young men were destined for seminary formation, he was preparing them, even though they'd been sentenced to life imprisonment.

Blessed William Davies had been ordained at Reims in April of 1585 and had returned to Wales as a missionary priest. Nearly seven years later, in March 1592, he was arrested with those four students he was sending to the English College in Valladolid, Spain and confessed that he was a priest. Catholics visited him in prison and Protestant ministers came to dispute with him. Once he was taken to a church for a debate, but the ministers began to celebrate an Anglican service and Father Davies recited Vespers in Latin!

One of things he is most famous for before his arrest and imprisonment is his book Y Drych Christianogawl (The Christian Mirror), the first book printed in Wales. According to The National Library of Wales:

"Y Drych Cristianogawl" is a work of importance as an example of an early Welsh Catholic book and also for the fact that it is the first book to have been printed on Welsh soil. Welsh books of the pre-1586/87 years came off London presses, the one exception being Morys Clynnog's Milan volume. Four copies only are extant, three of which are imperfect. It has all the appearances of a book printed in Britain rather than in France. The story of its printing is a romantic one and one of bravery in the face of danger. . . . 

When Blessed William Davies was found guilty of the crime of being a Catholic priest and sentenced to death, he chanted the Te Deum Laudamus! According to the Catholic Encyclopedia:

At the summer assizes it was decided that the priest must die as a traitor, though he was offered his life if he would go but once to church. In spite of the then open opposition of the people, who honoured him as a saint, the cruel sentence was carried out and he was hanged, drawn, and quartered at Beaumaris. As he put the rope round his neck, the martyr said: " Thy yoke, O Lord is sweet and Thy burden is light." His cassock stained with his blood was brought by his companions and preserved as a relic. They, though condemned to imprisonment for life, managed in time to escape, and the youngest found his way at last to Valladolid, where he recounted the whole story to Bishop Yepes, who wrote it in his "Historia particular de la Persecucion en Inglaterra".

Like the printing of his book, his life and death is a story of bravery in the face of danger and the romance of Faith!

Blessed William Davies, pray for us!

Image Source (Public Domain); Fiery furnace by Toros Roslin, Mashtots, 1266 (MS No. 2027, Fol. 14 V.) (Armenian art)

Preview: A Priest and Layman in Warwick

Our last two martyrs were among the first of the English Reformation era in our Son Rise Morning Show series (Saints John Fisher and Thomas More). With these two martyrs, Blesseds John Sugar and Robert Grissold (Venerables at the time of Father Henry Sebastian Bowden's work) we skip ahead to the beginning of the Stuart Dynasty in England. They suffered martyrdom on July 16, 1604, in Warwick.

I'll be on the Son Rise Morning Show at my usual time on Monday, July 17: about 6:50 a.m. Central/7:50 a.m. Eastern: please listen live here and/or listen to the podcast later here!

With the title "The Continuity Theory" and the verse from Ephesians 2:19-20 ("You are fellow citizens with the saints . . . built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone"), Father Bowden sketches out Father Sugar's career before he became a Catholic missionary priest: he was born and raised in a Staffordshire County family, attended Merton College at the University of Oxford and left without taking a degree because he would not swear the Oath of Supremacy during Queen Elizabeth I's reign. Nevertheless, he served as a Church of England minister in his native Midland county, preaching against the Catholic Church and the Papacy.

But something changed his mind and he left England to study for the Catholic priesthood at Douai, returning to the Midlands of England in 1601 as a missionary priest. 

He and Blessed Robert Grissold, a layman, were arrested on July 8, 1603 in Warwick. Father Sugar was accused merely of being a Catholic priest present in England under the "Jesuits, etc. Act 1584", (27 Eliz. 1. c. 2) and he was found guilty after being held in prison for a year on July 14, 1604.

Father Bowden includes a couple of details from the day of Blessed John Sugar's martyrdom: he practiced some Catholic apologetics before being hanged, drawn, and quartered, asking the Church of England minister who had brought the Christian Faith to England. When the minister would not reply, he credited the successor of St. Peter, Pope Eleutherius, who sent missionaries Damianus and Fugatius to King Lucian, and said the religion practiced in England in their time "had crept in" during the reign of Henry VIII! Pope Saint Eleutherius reigned from around 174 to 189 A.D. and was one of the Greek Popes. The Venerable Bede mentions this story of an early mission to England.

Before he suffered--and he was conscious when he was disemboweled and beheaded--Blessed Father Sugar proclaimed "My true birth in this world began with the sign of the cross, and with that sign I leave it again."

Blessed Robert Grissold, or Griswold, was arrested by his cousin Clement while accompanying Father Sugar and accused of aiding a priest. He was offered clemency throughout his imprisonment from July of 1603 until July of 1604, if he would just attend a Church of England service, but he refused. Saint Catherine of Alexandria was his patron saint. 

On the day of their execution, Grissold was warned not to follow behind Father Sugar who was being dragged on a sledge through the mud. He replied "I have not thus far followed him to leave him for a little mire." Although he was usually afraid of seeing blood, he "gazed unmoved at the quartering of Ven. Sugar's body" and even dipped the noose of the rope with which he would be hanged  in the priest's blood. He gave thanks that he was to die with him.

Father Bowden titled his entry "Zeal for Martyrdom" and cited Acts 21:13 as the verse to accompany his mementoes: "For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus."

Their martyrdoms must have been a remarkable scene in Warwick on July 16, 1604: a priest and a layman witnessing to the Faith so bravely and boldly. They were beatified in 1987 by Pope St. John Paul II.

Blessed John Sugar, pray for us!

Blessed Robert Grissold, pray for us!

Blessed John Sugar Image Source: shared under permission under a Creative Commons Attribution.

Blessed Robert Grissold Image Source (Public Domain).

There is a painting of Grissold standing behind Sugar on the sledge in the mud on this website. The artist is Rebecca Dulcibella Orpen (1830?-1923) aka Rebecca Dering, one of The Quartet at Baddlesley Clinton in Warwickshire. Baddlesley Clinton had been known as recusant household in the 1590's and the nineteenth century Quartet (Rebecca, her husband Marmion Edward Ferrers, Lady Georgiana Chatterton and her husband Sir William) were converts to Catholicism. 

Icons of Blesseds John Sugar and Robert Grissold are also included in the frieze behind the main altar in St. Francis of Assisi Catholic Church in Baddlesley Clinton.

Preview: Mementoes of Saint Thomas More

July 7 was the Feast of the Translation of St. Thomas Becket at the time of St. Thomas More's execution. In 1220 the relics of Becket were moved (translated) from his tomb in the Cathedral Crypt to a new elaborate shrine in the Trinity Chapel. 

Canterbury Cathedral still remembers this date with Solemn Evensong and a Procession, even though Henry VIII had Becket's shrine destroyed and his remains desecrated in 1538. Henry VIII went even further than that, of course, in his Proclamation of November 17, 1538:

Therefore his Grace strayghtly chargeth and commandeth that from henseforth the sayde Thomas Becket shall not be estemed, named, reputed, nor called a sayncte, but bysshop Becket; and that his ymages and pictures, through the hole realme, shall be putte downe, and avoyded out of all churches, chapelles, and other places; and that from henseforthe, the dayes used to be festivall in his name shall not be observed, nor the service, office, antiphoners, colletes, and prayers, in his name redde, but rased and put out of all the bokes.”

But in 1535, that hadn't yet been decreed and St. Thomas More cited this feast of Becket in his last letter to his daughter Margaret, as he thought it appropriate for his execution to occur the day before it:

I cumber you, good Margaret, much, but I would be sorry, if it should be any longer than tomorrow, for it is Saint Thomas' Even and the Utas [Octave] of Saint Peter and therefore tomorrow long I to go to God, it were a day very meet and convenient for me. 

On Monday, July 10, we'll discuss the mementoes of St. Thomas More in Father Henry Sebastian Bowden's daily reflections on the English Martyrs and Confessors. I'll be on the Son Rise Morning Show at my usual time: about 6:50 a.m. Central/7:50 a.m. Eastern: please listen live here and/or listen to the podcast later here!

Father Bowden did not surround the date of More's execution with as many memories as he did Bishop Fisher's; he highlights More's behavior on the scaffold on July 6, which might provide an answer to the question: did More say "but God's servant first" or "and God's servant first"?

The account Bowden is basically chronicler Edward Hall's version: More was so weak that he had to ask for help up the scaffold: 'See me safe up,' he said to Sir William Kingston, Constable of the Tower. 'For my coming down I can shift for myself.' He had been asked not to speak much so he  asked those witnessing his execution for their prayers, and desired "them to bear witness for him that he died in the faith of the holy Catholic Church, and a faithful servant of God and the King."

Since there is no use of the word "but" and the Paris Newsletter, published on August 4 (less than a month later) the same year doesn't use the word "but" either, perhaps we should always the word "and":

He then besought them earnestly to pray to God to give the King good counsel, protesting that he died his faithful servant, and God's first.

He prayed the Miserere Psalm, thanked the executioner and then asked him to please aim true:

'Thou art to do me the greatest benefit that I can receive,' he said. 'Pluck up thy spirit, man, and be not afraid to do thine office. My neck is very short. Take heed therefore that thou strike not awry for saving of thine honesty.'

More stopped the executioner briefly to move his beard off the block, saying it had done no treason. "So with great alacrity and spiritual joy he received the fatal blow." 

Edward Hall didn't know what to think about More's humor on the scaffold, with these jokes about his beard, his short neck, and his method of getting off the scaffold:

I cannot tell whether I should call him a foolish wiseman, or a wise foolishman, for undoubtedly he beside his learning, had a great wit, but it was so mingled with taunting and mocking, that it seemed to them that best knew him, that he thought nothing to be well spoken except he had ministered some mock in the communication . . .

Like Saint John Fisher, who demonstrated his faithful and resolute demeanor before his execution, I think More was just being himself, able to face death with good humor and even wit. He had prepared for his death by meditation on Our Lord's Passion and ready to face this more merciful execution (instead of being hanged, drawn, and quartered), but he still didn't want the headsman to miss!

Saint Thomas More, pray for us!