Thomas Wolsey, Archbishop, Named a Cardinal

On the 10th of September in 1515, Pope Leo X, who would later name Henry VIII "Defender of the Faith" (on October 11, 1521), elevated the Archbishop of York, Thomas Wolsey, to the office of Cardinal. Christopher Cardinal Bainbridge, his predecessor as Cardinal and Archbishop of York, had died on July 14, 1514 in Rome.

As this biography by Glenn Richardson from History Extra demonstrates, this was just another step in Wolsey's rise to power and influence in England:

Known for: Being England’s greatest medieval cardinal. Wolsey had a brilliant mastery of foreign policy, as well as the legal and ecclesiastical administration of England under King Henry VIII. He organised three major peace treaties which improved Henry’s strategic position when war did not succeed. Wolsey oversaw Parliament and the Court of Chancery, introduced legal changes and exercised crown authority over nobles and commoners alike. He also oversaw the running of the church in England, countered Lutheran heresy and introduced monastic and educational reforms. Most famously, however, he could not secure from Pope Clement VII the annulment of Henry’s marriage to Catherine of Aragon.

Responsibilities: He was made the royal almoner (responsible for charitable giving) and royal counsellor in 1509. He became quarter-master general of war against France in 1512–3. Wolsey was made Bishop of Tournai in 1513, Bishop of Lincoln and then Archbishop of York in 1514. Pope Leo X created him Cardinal Saint-Cecilia-beyond-Tiber in 1515. The same year, Henry made him lord chancellor of England. In 1518 he became a papal legate (high representative), confirmed for life in 1524. He was also abbot of St Albans and successively bishop of Bath and Wells (1518–23); Durham (1523–9), and Winchester (1529–30).

When Pope Leo X died, Henry VIII wanted his Lord Chancellor to be elected as Pope and was willing to spend money at the conclave of 1521-1522, although he would have been happy if Giulio de' Medici, Cardinal Protector of England from 1514 to 1518, would have succeeded. Instead, Adriaan Floriszoon Boeyens was elected and reigned as Pope Adrian VI for little more than a year--then Cardinal Medici was elected and reigned as Pope Clement VII. (Henry thought his former Cardinal Protector would continue to serve England's--his--interests as Pontiff!)

But as the article later notes, Wolsey would fall from power because of that failure, highlighted above, to secure the annulment Henry VIII sought from that former Cardinal Protector of England:

Thomas Wolsey fell from power in October 1529, in the aftermath of his inability to obtain an annulment of the king’s marriage to Catherine of Aragon. Virtually from the outset of the campaign in 1527, Henry was convinced of the rightness of his cause. The outcome of the legatine trial of the marriage at Blackfriars in July 1529 was Catherine’s direct appeal to Rome, and a consequent campaign of intimidation against the church in England. Following this outcome, Wolsey lost favour with Henry and last saw the king at Grafton in September 1529.

Glenn Richardson is the author of the latest biography of Thomas Wolsey, and he concludes this History Extra article with a point that his biography, according to the publisher's blurb, contends:

On 17 October, Wolsey was commanded to surrender the Great Seal of England he held as Chancellor, and in April 1530 travelled to York, finally to take up his seat as its archbishop. On 4 November, however, he was arrested for treason for allegedly plotting outside the realm, seeking to have himself restored to power. In reality, there was little substantial evidence for the charge.

History Extra also provides an analysis of Anne Boleyn's role in Wolsey's fall.

Thomas Wolsey's Predecessor at York: Christopher Cardinal Bainbridge, RIP

According to the Catholic Encyclopedia, Christopher Cardinal Bainbridge, Henry VIII's man in Rome and Thomas Wolsey's predecessor in the Archdiocese of York, died on this date in 1514:

Archbishop of York, and Cardinal, b. at Hilton, near Appleby, in Westmoreland, probably 1464; d. at Rome, 14 July, 1514. He proceeded to Oxford, entering Queen's College, of which he became provost in or before 1495, being about that time admitted LL.D.; he became later a liberal benefactor to his college. He held a number of benefices, including the treasurership of the Diocese of London, on Henry VII's presentation, and Master of the Rolls, a post he held till his elevation to the See of Durham, which took place in 1507, nominated thereto by the king, who restored the temporalities of the see to him. He was consecrated on 12 December. This see he held but a short while, being translated to York the next year by a papal Bull dated 20 September, 1508. In 1509 he was sent by Henry VIII as his ambassador to Rome. Julius II created him a cardinal on 10 March, 1511, giving him the title of St. Praxedis, in reward for negotiating Henry's adherence to the pope as against France, for which country he felt a strong antipathy all his life. As cardinal he was commissioned by Julius to lead a military expedition against Ferrara, which he successfully besieged. He endeavoured to secure from Pope Leo X the bestowal on Henry of the title of "Most Christian King" which Louis of France had forfeited by waging war against the pope; but the peace of 1514 made this project abortive. Bainbridge was poisoned by an Italian priest named Rinaldo de Modena, who acted as his steward or bursar, in revenge for a blow which the cardinal, a man of violent temper, had given him. It was hinted that the crime was perpetrated at the instigation of Silvestri de Gigli, Bishop of Worcester, the resident English ambassador at Rome, but de Giglis exonerated himself. Bainbridge was buried in the English Hospice, now known as the English College, Rome. He was a stout upholder of Henry's interests at the Curia.

According to the blog of the Archives of the Venerable English College in Rome:

Bainbridge had other responsibilities. Most notably, for our purposes, he acted as Warden of the English Hospice from 1510, though his trusty secretaries William Burbanke and Richard Pace (c.1483–1536) did much of the day-to-day work. He served in the Roman Rota, the papal court of appeal, and in 1513 became Cardinal Protector of the Cistercian Order.

Dr. Nicholas Schofield offers some insights into the circumstances of his death:

Accounts differ as to the motivation of this crime: some say that Rinaldo was seeking revenge after the cardinal had struck him during an argument, others that he was hired by Gigli. Such rivals had much to gain from the cardinal’s demise: Gigli replaced him as Warden of the Hospice and Wolsey as Cardinal Archbishop of York.

Bainbridge’s Requiem was celebrated in the Hospice chapel, where he was buried; initially his splendid tomb was placed before the High Altar before being moved to the side. It has experienced the ravages of time – when Nicholas Wiseman first saw the chapel in 1818, he described the richly effigied tomb as ‘shattered and defaced’. Its presence takes us back to the days of the Hospice, when the Catholic King of England sent a prelate as his Ambassador to Rome.

The Hospice was ransacked during Charles V's siege of Rome and after Henry VIII's break from Rome was no longer the English Hospice at all. As the VEC History explains:

By the time of the Reformation, the Hospice was badly run and in decline. Church authorities decided to turn it into a seminary. The first six students came from Douai in 1577 and attended lectures at the Jesuit-run Collegio Romano, precursor of the Gregorian University. The following year all the students signed the Missionary Oath in the Liber Ruber, the historic book which to this day records the names and details of every student in the College. The first to sign was St Ralph Sherwin, who swore to return to England “hodie quam cras” (today rather than tomorrow). Pope Gregory XIII issued the bull of foundation of the English College on 1 May 1579, celebrated as Founders’ Day. But the new College got off to a shaky start with acerbic disputes between students and the College authorities which were in time resolved.

Bainbridge’s story also reminds us of a time when Italian priests served as bishops for England. Silvestri de Gigli succeeded his uncle Giovanni de Gigli as Bishop of Worcester in 1498; when Silvestri died in 1521, Girolamo De Ghinucci succeeded him in 1522 and was deprived of his bishopric in 1535 by Henry VIII. For a time, the future Pope Clement VII (Giulio di Giuliano de' Medici) served as apostolic administrator between Gigli and Ghinucci. Hugh Latimer replaced Ghinucci as Henry VIII's choice.

Image Credit (public domain): a 19th century portrait of Bainbridge by  G. Francisi.

One of Wolsey's Predecessors: Thomas Rotherham

Image Credit

Yesterday, we celebrated Blessed Margaret Pole, survivor of the Wars of the Roses and martyr during Henry VIII's English Reformation. Today, some biographical information about a Lord Chancellor and Archbishop of York at the end of those Wars and the beginning of the Tudor Dynasty, Thomas Rotherham, from the Dictionary of National Biography. He was Keeper of the Privy Seal and Lord Chancellor for King Edward IV and concelebrated his Funeral Mass, and then he sided with Edward's widow and heirs:

Rotherham's fidelity to Elizabeth led to the forfeiture of the chancellorship. At the death of Edward IV (9 April 1483) the vantage of power seemed in the queen and her kindred. Before the month closed the boy king was in Gloucester's hands, the queen's brother, Lord Rivers, and her son, Lord Grey, were imprisoned, and the queen herself was seeking sanctuary. Lord Hastings assured Rotherham that there was no danger to the young king, and that all would be well. ‘Be it as well as it will,’ was Rotherham's reply, ‘it will never be as well as we have seen it.’ He hastened with his retinue of servants in the middle of the night to the queen, and found her sitting on the rushes among the trunks and household stuff for her use in sanctuary. Rotherham assured her of his loyalty, declared that if anything should happen to the young king he would crown the next brother, the Duke of York, who was still with the queen, and, as the greatest proof of faithfulness he could give, put the great seal into her hands. This surrender was of course indefensible, and after a few hours' reflection he sent for the seal again. But for his action that night he was deprived of office before the end of May, and on 13 June, concurrently with the hurried and brutal execution of Hastings, he was thrown into prison. In some editions of the ‘History of Richard III’ assigned to Sir Thomas More, and in Holinshed's and Stowe's ‘Chronicles,’ Rotherham appears as a consenting party to the next move of the Duke of Gloucester, by which he gained the delivery of the little Duke of York out of his mother's hands in sanctuary through Bourchier the archbishop of Canterbury; but the actual date of that transaction (16 June) given by the Croyland continuator proves that Rotherham was then in prison. After the coronation of Richard at the beginning of July he was released. But he took no share in the splendid reception of the king and queen shortly afterwards at York. According to the York register, although Richard lodged at the archbishop's palace, Rotherham himself was not present, the bishop of Durham being the officiating prelate (, Hist. of the Metropolitan Church of York, pp. 260–1). He did not wholly withdraw from public affairs. He appears as one of the commissioners at Nottingham for managing a marriage ‘between the Prince of Scottes and one of the Kinge's blood’ (1484), and was among the triers of petitions in the parliaments of Richard and Henry VII until 1496. He attended, although ‘not in pontificals,’ the creation of Henry (afterwards Henry VIII) as Duke of York, and at the three days' jousts which followed (1494) (Gairdner, Letters … illustrative of the Reigns of Richard and Henry VII, pp. 64, 393, 403).

Rotherham ranks among the great benefactors of the two English universities. Oxford lay within his diocese of Lincoln, and he was visitor of Lincoln College. At the time of his first visitation (1474) the college was in great distress. Through the carelessness of a scribe the charter it had received from Edward IV about twelve years before had been so drawn that the crown claimed to resume its grants to it. In the course of a sermon before the bishop, the rector, or one of the fellows, described the desolate condition of the college, and appealed to him for help. Rotherham's response was immediate and thorough. For the present needs of the college he made it an annual grant of 5l. for his life. He afterwards built the southern side of the quadrangle. He impropriated the benefices of Long Combe and Twyford to the endowment; obtained from Edward IV a larger charter, which confirmed the college perpetually in its old rights of property, and in 1480 gave the college a new body of statutes. For these great services he was styled the second founder of Lincoln; his portrait, now removed, was placed in the Bodleian among the benefactors of Oxford and another portrait, in cope and mitre, with a crosier in his hand—the gift, according to tradition, of Bishop Saunderson—hangs in the college hall at Lincoln (Clark, The Colleges of Oxford, pp. 171–6). Cambridge, Rotherham's own university, chose him several times her chancellor (1469, 1473, 1475, 1478, 1483), and petitioned Gloucester to release him from captivity in 1483. The completion of the schools, which had been proceeding slowly for several years, was due to his munificence. The eastern front, with its noble gateway, and the library on its first floor, enriched by him with two hundred volumes, were his special work. His arms also are still visible on the tower of St. Mary's, which he helped to repair (Guest, Rotherham, p. 94; Robert Willis, Architectural Hist. of Cambridge, ed. Clark, iii. 13–15). He was elected also master of Pembroke Hall (1480), and held the office for six years, and perhaps longer (Wrenn MS.)

He died on the 29th of May in 1500. He appears in Shakespeare's Richard III, Act 2, Scene 4. His speech ends the scene:

My gracious lady, go;
And thither bear your treasure and your goods.
For my part, I'll resign unto your grace
The seal I keep: and so betide to me
As well I tender you and all of yours!
Come, I'll conduct you to the sanctuary.

Tobias Matthew, RIP (And His Son)

Tobias Matthew was born in 1546, son of Sir John Mathew of Ross and died on March 29, 1628. In between those dates, he attended University College and Christ Church at the University of Oxford, taking his B.A. in 1564 and his M.A. in 1566. Attracting the kind attention of Queen Elizabeth I, he continued to rise along a university and clerical career: Public Orator in 1569, President of St. John's College in 1572; Dean of Christ Church in 1576 and then Vice Chancellor of the University in 1579. He then became Dean of Durham in 1579; Bishop of Durham in 1595 and finally Archbishop of York during the reign of James I in 1606.

In 1581, he was one of the debate opponents of St. Edmund Campion at Westminster and he published his argument in Piissimi et eminentissimi viri Tobiae Matthew, archiepiscopi olim Eboracencis concio apologetica adversus Campianam. Although he may have wanted to celebrate his efforts, but it was clear that Campion had bested the Anglican divines: that's why only the first debate was held in public (the rest were in private apartments in the Tower). As Archbishop of York he worked hard to convert recusants, to persuade them to conform to the established Church of England. Nevertheless, he fell out of James I's favor.

Ironically, then, his son Tobie Matthew born in October of 1577, became a Roman Catholic! Like his father he attended Christ Church, receiving his M.A. in 1597; then he studied at Gray's Inn and became a friend of Francis Bacon and a Member of Parliament. Active at both the Courts of Elizabeth and James, he traveled to Italy in 1604--there he met several Catholics and became a Catholic. He had promised his parents that he would not travel in Italy; evidently they were concerned about some attractions he would encounter there. Obviously, the conversion of the Archbishop of York's son was a serious matter. When he returned to England he was imprisoned and held in the Fleet Prison for six months as officials attempted to re-convert him. Eventually he was released and returned to the Continent where he studied for the priesthood in Rome, ordained by Cardinal Robert Bellarmine on May 20, 1614.

James I allowed him to return to England and he translated Bacon's Essays into Italian in 1617--then he was exiled again from 1619 to 1622, recalled thereafter to assist in the negotiations for the marriage of Charles to Maria Anna, the Infanta of Spain. James I sent him to Madrid, Spain and knighted him. Even though that marriage plan fell through, Charles I would marry Henrietta Maria after his accession, and Father Tobie Matthew was very much in that Catholic Queens' circle at Court.

When the Civil War started in 1640 he fled to Ghent and lived with the Jesuits there, dying in October of 1655. He completed other translations and wrote A Relation of the death of Troilo Severe, Baron of Rome (1620), A Missive of Consolation sent from Flanders to the Catholics of England (1647), and A True Historical Relation of the Conversion of Sir Tobie Matthew to the Holie Catholic Faith. There is some debate about whether or not he became a Jesuit.