Showing posts with label saints and blesseds. Show all posts
Showing posts with label saints and blesseds. Show all posts

Sunday, April 24, 2016

The Forty Martyrs of England, Day by Day

The Catholic Truth Society, which used to offer a little booklet on the Forty Martyrs of England and Wales, has been counting down to the Feast of the English Martyrs of England and Wales, which is on May 4. Their blog posts  in honor of the martyrs who have been beatified and canonized began with this prayer:

To you, Holy Martyrs of England and Wales, we commend our prayers and our needs in these difficult times.

As you laid down your lives for Christ and His Church, we ask that we may emulate your sacrifice in our daily lives, living as true and humble disciples of Christ.

May His Gospel so penetrate our minds and hearts that we may become what He urges us to be: salt of the earth and light of the world, making Him present through holy lives to the men and women of our time.

Sustain us with your loving presence, be our companions on our earthly journey.

Defend us in moments of trial, console us in sorrows and remind us of that joy which Christ implants into the souls of His devoted servants.

Intercede that we may truly be servants of mercy and reconciliation.

Watch over us and guide us in our Christian lives so one day we may merit to be with you in the Kingdom of our Heavenly Father.

Amen.

Today's saints are the priests Edmund Gennings and Polydore Plasden, who were executed on December 10, 1591. Fr John Hogan, a CTS author, has prepared reflections for each day. Since today is Sunday, our weekly Holy Day of Obligation, this reflection on the Holy Mass and the priesthood is most appropriate:

It was as he was saying Holy Mass for the faithful, assisted by his brother priest, St Polydore, that St Edmund was arrested. Clothed in the sacred vestments, the Holy Sacrifice hurriedly completed, he was led out to captivity and martyrdom. These two dedicated priests, Edmund and Polydore, would offer their bodies as a sacrifice in union with the Masses they had offered in their priestly ministry. It is the call of a priest to offer gift and sacrifice (Heb 8:3), to lay down his life for his brothers and sisters in imitation of the Divine Master, there is no greater love (Jn 15:13). The mystery of a priest’s suffering and martyrdom is immersed in the mystery of his offering the holy Eucharist.

The martyrs rejoiced in the Holy Mass – it was their strength and joy in the midst of affliction. The graces and blessings which emanated from the Eucharist sustained them and helped them endure their sufferings, as it revealed the significance of their martyrdom. Like them, may we never take this Sacrifice for granted, but rather seek enter more deeply into it; to lose ourselves in the great mystery that is being unveiled before us so we may find ourselves again in our union with the Eucharistic Lord.


According to the blog, during the "last ten days of this journey, there will be a series of invocations and a Litany to the Martyrs of Wales." Furthermore, CTS will post the daily reflections on their Facebook page and Twitter profile.

Monday, December 22, 2014

Next to Read: Robert Barlett's History of Saints

One of my birthday presents is Robert Bartlett's Why Can the Dead Do Such Great Things? from Princeton University Press:

From its earliest centuries, one of the most notable features of Christianity has been the veneration of the saints--the holy dead. This sweepingly ambitious history from one of the world's leading medieval historians tells the fascinating story of the cult of the saints from its origins in the second-century days of the Christian martyrs to the Protestant Reformation. Drawing on sources from around the Christian world, Robert Bartlett examines all of the most important aspects of the saints--including miracles, relics, pilgrimages, shrines, and the saints' role in the calendar, literature, and art.

As this engaging narrative shows, a wide variety of figures have been venerated as saints: men and women, kings and servant girls, legendary virgins and highly political bishops--and one dog. The book explores the central role played by the bodies and body parts of saints, and the special treatment these relics received: how they were treasured and enshrined, used in war and peace, and faked and traded. The shrines of the saints drew pilgrims, sometimes from hundreds of miles, and the book describes the routes, dangers, and rewards of pilgrimage, including the thousands of reported miracles. The book surveys the rich literature and images that proliferated around the saints, as well as the saints' impact on everyday life--from the naming of people and places to the shaping of the calendar. Finally, the book considers how the Christian cult of saints compares with apparently similar aspects of other religions.

At once deeply informative and entertaining, this is an unmatched account of an immensely important and intriguing part of the religious life of the past--as well as the present.

Robert Bartlett is the Bishop Wardlaw Professor of Mediaeval History at the University of St. Andrews in Scotland and a fellow of the British Academy. His books include The Making of Europe, joint winner of the Wolfson History Prize, andThe Hanged Man: A Story of Miracle, Memory, and Colonialism in the Middle Ages (Princeton). He has also written and presented documentaries on the Middle Ages for BBC television.

Bartlett takes his title from St. Augustine's The City of God. Looks fascinating. Here's the first chapter.

Tuesday, September 9, 2014

Blessed Frederic Ozanam in Paris


September 9 is the memorial of Blessed Frederic Ozanam (in France and among members of the Society he founded, I presume). When we have visited Paris I have included sites associated with him on my itinerary.

I have not visited the crypt of St. Joseph des Carmes in Paris--I did not know about it the first time I explored the Institut Catholique de Paris, and it was closed the second time I tried (after I figured it out!). Blessed Frederic Ozanam, founder of the St. Vincent de Paul Society, is buried there. I have visited St. Etienne du Mont, famous for its surviving rood screen, two or three times, and Ozanam founded the lay charitable organization in that parish/area of Paris. Of course, the Sorbonne would be another site connected with him, since he was a professor there--and he was beatified by Pope St. John Paul II during World Youth Day in 1997 at Notre Dame Cathedral.

I first heard of Frederic Ozanam at the Newman School of Catholic Thought I attended in my sophomore year at WSU (St. Paul's Parish-Newman Center hosted the event). We were told to read Apostle in a Top Hat, which I dutifully did. Much more recently, I read about Ozanam's life and work in Romantic Catholics by Carol E. Harrison.

When Pope St. John Paul II beatified Ozanam in 1997, he praised him for his love, charity and care for the poor, which was not humanitarian philanthropy but personal self-giving as well as practical donations and help:

Frédéric Ozanam loved everyone who was deprived. From his youth, he became aware that it was not enough to speak about charity and the mission of the Church in the world: rather what was needed was an effective commitment of Christians in the service of the poor. He had the same intuition as Saint Vincent: "Let us love God, my brothers, let us love God, but let it be through the work of our hands, let it be by the sweat of our brow" (Saint Vincent de Paul, XI, 40). In order to show this concretely, at age twenty, with a group of friends, he created the Conferences of Saint Vincent de Paul which aimed at helping the very poor, in a spirit of service and sharing. These Conferences rapidly spread beyond France to all the European countries and to the world. I myself as a student before the Second World War was a member of one of them.

From then on, the love of those in extreme need, of those with no one to care for them, became the centre of Frédéric Ozanam's life and concerns. Speaking of these men and women, he writes "We must fall at their feet and say to them, like the Apostle: 'Tu es Dominus meus'. You are our masters and we are your servants; you are for us the sacred images of the God whom we do not see and, not knowing how to love him in another way, we love him through you" (To Louis Janmot).

He observed the real situation of the poor and sought to be more and more effective in helping them in their human development. He understood that charity must lead to efforts to remedy injustice. Charity and justice go together. He had the clear-sighted courage to seek a front-line social and political commitment in a troubled time in the life of his country, for no society can accept indigence as if it were a simple fatality without damaging its honour. So it is that we can see in him a precursor of the social doctrine of the Church which Pope Leo XXIII would develop some years later in the Encyclical Rerum Novarum.

Faced with all the forms of poverty which overwhelm so many men and women, charity is a prophetic sign of the commitment of the Christian in the following of Christ. I invite the laity, and in particular young people, to show courage and imagination in working to build a more fraternal society, where the less fortunate will be esteemed in all their dignity and will have the means to live in respect. With the humility and limitless confidence in Providence which characterized Frédéric Ozanam, have the boldness to share your material and spiritual possessions with those who are in difficulty!

Blessed Frédéric Ozanam, apostle of charity, exemplary spouse and father, grand figure of the Catholic laity of the nineteenth century, was a university student who played an important role in the intellectual movement of his time. A student, and then an eminent professor at Lyon and later at Paris, at the Sorbonne, he aimed above all at seeking and communicating the truth in serenity and respect for the convictions of those who did not share his own. "Learn to defend your convictions without hating your adversaries, " — he wrote — "to love those who think differently than yourselves, . . . let us complain less about our times and more about ourselves" (Letters, 9 April 1851). With the courage of a believer, denouncing all selfishness, he participated actively in the renewal of the presence and action of the Church in the society of his time. His role in starting the Lenten Conferences in this Cathedral of Notre-Dame of Paris is well-known, with the goal of permitting young people to receive an updated religious instruction regarding the great questions confronting their faith. A man of thought and action, Frédéric Ozanam remains for today's university community, professors as well as students, a model of courageous commitment, capable of making heard a free and demanding voice in the search for the truth and the defense of the dignity of every human person. May he also be for them an invitation to holiness!

Today the Church confirms the kind of Christian life which Ozanam chose, as well as the path which he undertook. She tells him: Frédéric, your path has truly been the path of holiness. More than one hundred years have passed and this is the opportune moment to rediscover that path. It is necessary that all these young people, nearly your own age, who have gathered together in such numbers here in Paris from all the countries of Europe and the world, should recognize that this path is also theirs. They must understand that, if they want to be authentic Christians, they must take the same road. May they open wider the eyes of the spirit to the needs of so many people today. May they see these needs as challenges. May Christ call them, each one by name, so that each one may say: this is my path! In the choices that they will make, your holiness, Frédéric, will be particularly confirmed. And your joy will be great. You who already see with your eyes the One who is love, be a guide for all these young people on the paths that they will choose, in following your example today!

The  prayer for his canonization:

Lord,
You made Blessed Frédéric Ozanam a witness of the Gospel, 
full of wonder at the mystery of the Church.
You inspired him to alleviate poverty and injustice and endowed him with untiring generosity in the service of all who were suffering.
In family life, he revealed a most genuine love as a son, brother, husband and father.
In secular life, his ardent passion for the truth enlightened his thought, writing and teaching.
His vision for our society was a network of charity encircling the world and he instilled St Vincent de Paul’s spirit of love, boldness and humility.
His prophetic social vision appears in every aspect of his short life, 
together with the radiance of his virtues.
We thank you Lord, for those many gifts and we ask, if it is your will, the grace of a miracle through the intercession of Blessed Frédéric Ozanam.
May the Church proclaim his holiness, as a saint, a providential light for today’s world!
We make this prayer through Jesus Christ, our Lord.
Amen.