Showing posts with label The King James Version. Show all posts
Showing posts with label The King James Version. Show all posts

Thursday, May 2, 2013

Four Important Events on May 2

1536 – Anne Boleyn, Queen of England, is arrested and imprisoned on charges of adultery, incest, treason and witchcraft. She was taken to the Tower of London and to the very apartments she had used before her coronation:

As you know, Anne Boleyn was arrested on 2nd May 1536 at Greenwich Palace. Alison Weir writes of how Anne was accused of “evil behaviour” by Sir William Paulet, Sir William Fitzwilliam and her uncle, the Duke of Norfolk, charged with adultery and informed that both Mark Smeaton and Sir Henry Norris had confessed their guilt. Anne denied these charges but it was no good, she was allowed to return to her apartments for her dinner, under guard, and then she was escorted by barge along the Thames to the Tower of London.

Although Traitor’s Gate is often pointed out as the place where Anne would have disembarked, Alison Weir points out that Anne, as Queen, was taken to the Court Gate in the Byward Tower, a private entrance. Here she was met by the Lieutenant of the Tower, Sir Edmund Walsingham, who was Sir William Kingston’s deputy and then Anne would then have been escorted along Water Lane (in the Outer Ward), past the back of the Lieutenant’s House to the entrance of the royal palace where she was to be imprisoned.

It was ironic that Anne Boleyn was imprisoned in the same lodgings that she stayed in before her coronation in 1533 – the Queen’s apartments in the Tower’s royal palace.

But where are these lodgings?

In “The Lady in the Tower”, Weir describes Anne’s lodgings as lying “on the east side of the inner ward between the Lanthorn Tower and the Wardrobe Tower” and writes of how these apartments were renovated for Anne’s coronation, with Cromwell spending the equivalent of over £1 million pounds to make them fit for the new queen. These Renaissance style apartments were therefore a luxurious prison for Anne Boleyn but a prison is a prison. If you go to the Tower of London today, it is not possible to see Anne’s prison because these lodgings were uninhabitable by the end of the 16th century and demolished by the end of the 18th century. The present half-timbered Queen’s House which overlooks the green is not where Anne was imprisoned as these apartments were not built until around 1540, at least 4 years after Anne Boleyn’s execution.

1559 – John Knox returns from exile to Scotland to become the leader of the beginning Scottish Reformation. He was thus able to contribute to the revolution that overturned the regency of Queen Mary of Guise for her daughter Mary, the Dauphine of France and Queen of Scotland, draft the Scots Confession for the Parliament, and argue with Mary, Queen of Scots.

1568 – Mary, Queen of Scots, escapes from Loch Leven Castle. She had been imprisoned there after the death of her husband Henry Stuart, Lord Darnley, and her abduction by and marriage to Lord Bothwell. Having lost the battle of Carberry Hill on June 15, 1567 before it even began, Mary was taken in custody to Edinburgh and then imprisoned in Loch Leven, where she miscarried and forced to abdicate. Then she escaped on May 2 and lost the battle of Landside eleven days later. By the middle of May in 1568 she was in England and in Elizabeth's custody.

1611 – King James Bible is published for the first time in London, England, by printer Robert Barker. According to the wikipedia article, things did not go smoothly:

The original printing of the Authorized Version was published by Robert Barker, the King's Printer, in 1611 as a complete folio Bible.It was sold looseleaf for ten shillings, or bound for twelve. Robert Barker's father, Christopher, had, in 1589, been granted by Elizabeth I the title of royal Printer, with the perpetual Royal Privilege to print Bibles in England. Robert Barker invested very large sums in printing the new edition, and consequently ran into serious debt, such that he was compelled to sub-lease the privilege to two rival London printers, Bonham Norton and John Bill. It appears that it was initially intended that each printer would print a portion of the text, share printed sheets with the others, and split the proceeds. Bitter financial disputes broke out, as Barker accused Norton and Bill of concealing their profits, while Norton and Bill accused Barker of selling sheets properly due to them as partial Bibles for ready money. There followed decades of continual litigation, and consequent imprisonment for debt for members of the Barker and Norton printing dynasties, while each issued rival editions of the whole Bible. In 1629 the Universities of Oxford and Cambridge successfully managed to assert separate and prior royal licences for Bible printing, for their own university presses – and Cambridge University took the opportunity to print revised editions of the Authorized Version in 1629 and 1638. The editors of these editions included John Bois and John Ward from the original translators. This did not, however, impede the commercial rivalries of the London printers, especially as the Barker family refused to allow any other printers access to the authoritative manuscript of the Authorized Version.

Saturday, November 10, 2012

Book Review: The Holy Bible, Knox Version

Baronius Press contacted me and asked me to review their new edition of The Holy Bible in the Knox Translation:

The Knox Bible is the ideal translation for those looking to deepen their understanding of the Holy Scriptures. It was hailed as the finest translation of the 20th Century, approved for liturgical use and was endorsed by Pope Pius XII, Archbishop Fulton Sheen and many more.

In the early 20th century, Msgr. Ronald Knox embarked on an entirely new English Bible. He wanted a Bible that did not merely translate the original but made it read as if an Englishman had written it. His translation is spiritual and literary, graceful and lyrical, making it one of the most beautiful vernacular versions of the Holy Bible.

The unique features of the Knox Bible are:

~Translated from the Latin Vulgate and compared with the Greek and Hebrew texts single handedly by Ronald Knox over nine years.
~Uses timeless English, which is both sacral and reverent.
~Set in a single-column format with verse references placed at the side of the text in order to provide a clear and easily readable Bible.
~The full Bible is now available again for the first time in over 50 years, in an edition from Baronius Press, beautifully bound in leather with gilt edges.
~Included with this new edition is a paperback edition of On Englishing the Bible (5.5" x 8", 72 pages) in which Msgr. Knox describes his account of the ordeal, which manages to be both illuminating and full of his wit. Anyone wishing to know more about Knox's translation – and the problems involved in rendering the sacred Scriptures into the vernacular – will be fascinated to hear from the translator himself how he tackled this mammoth project.

So, it's another mammoth project for me to review this Knox version of The Holy Bible--how do I review The Holy Bible? To start, some comments on the quality of the published book produced by Baronius Press. The book as an object is beautiful: from the elegant endpapers to the weight of the paper and its gilt edges, well-bound and pleasing to hold and read. I have had to get used to the single-column format. In the Book of Psalms, I missed the poetic formatting of centered, broken lines.

As to the Knox version and translation, I sampled several favorite passages: The Twenty-Third Psalm, the Suffering Servant verses in Isaiah, the Book of Job, the infancy narrative of St. Luke's Gospel, the Passion narrative in St. John's, and many passages in the Epistles of St. Paul. And I read his book On Englishing the Bible--I liked his comment about the King James Version of The Holy Bible: "The Authorized Version is good English only because English writers, for centuries, have treated it as the standard of good English. Of itself, it is no better English than the Douay . . ." ("Some New Testament Problems", p. 21).

I think Knox achieved what he set as his goal in the Epistles; he comments on the length of St. Paul's sentences and he manages that length well, bringing clarity to some difficult passage of the Epistles. This is beautiful edition of The Holy Bible and one I look forward to using in my devotions for the Year of Faith!