Showing posts with label St. Bernard of Clairvaux. Show all posts
Showing posts with label St. Bernard of Clairvaux. Show all posts

Monday, August 20, 2018

Cistercian Martyrs of England

According to the blog of Silverstream Priory in County Meath, Ireland, St. Bernard of Clairvaux's Cistercian order recognizes these English Reformation martyrs:

From the Romano–Cistercian Martyrology:
In England, in the sixteenth century, the passion of a number of Cistercian monks cruelly put to death for different pretexts by order of King Henry VIII.
In the months of March and May 1537, died for the Catholic faith:
— the Lord Abbot of Kirkstead, Dom John Harrison and his brethren Dom Richard Wade, Dom William Small, and Dom Henry Jenkinson;
— the Lord Abbot of Whalley, Dom John Paslew and his brethren, Dom William Haydock and Dom Richard Eastgate.
Also died: the Lord Abbot of Fountains and a monk of Louth Park.
In the following year 1538, were martyred:
— the Lord Abbot of Woburn, Dom Robert Hobbes and the monks Dom Rudolph Barnes and Dom Laurence Blunham.
Recognized as authentic confessors of the faith:
Dom Thomas Mudd, monk of Jervaulx, who died on September 7, 1583;
Dom John Almond, who died on April 18, 1585,
and Dom Gilbert Browne, the last Abbot of Sweet Heart (Dulce Cor), who died on March 14, 1612.

The Catholic Encyclopedia provides some detail about the history of St. Bernard's order in England: 

St. Stephen Harding, third Abbot of Cîteaux (1109-33), was an Englishman and his influence in the early organization of the Cistercian Order had been very great. It was natural therefore that, when, after the coming of St. Bernard and his companions in 1113, foundations began to multiply, the project of sending a colony of monks to England should find favourable consideration. In Nov., 1128, with the aid of William Giffard, Bishop of Winchester, a settlement was made at Waverly near Farnham in Surrey. Five houses were founded from here before 1152 and some of them had themselves produced offshoots. But it was in the north that the order assumed its most active developments in the twelfth century. William, an English monk of great virtue, was sent from Clairvaux by St. Bernard in 1131, and a small property was given to the newcomers by Walter Espec "in a place of horror and dreary solitude" at Rivaulx in Yorkshire, with the hearty support of Thurston, Archbishop of York. By 1143 three hundred monks had entered there, including the famous St. Ælred, known for his eloquence as the St. Bernard of England. Among the offshoots of Rivaulx were Melrose and Revesby. Still more famous was Fountains near Ripon. The foundation was made in 1132 by a section of the monks from the great Benedictine house of St. Mary's, York, who desired to lead a more austere life. After many struggles and great hardships, St. Bernard agreed to send them a monk from Clairvaux to instruct them, and in the end they prospered exceedingly. The great beauty of the ruins excites wonder even today, and before 1152 Fountains had many offshoots, of which Newminster and Meaux are the most famous. Another great reinforcement to the order was the accession of the houses of the Savigny foundation, which were incorporated with the Cistercians, at the instance of Eugenius III, in 1138. Thirteen English abbeys, of which the most famous were Furness and Jervaulx, thus adopted the Cistercian rule. By the year 1152 there were fifty-four Cistercian monasteries in England, some few of which, like the beautiful Abbey of Tintern on the Wye, had been founded directly from the Continent. Architecturally speaking the Cistercian monasteries and churches, owing to their pure style, may be counted among the most beautiful relics of the Middle Ages. To the wool and cloth trade, which was especially fostered by the Cistercians, England was largely indebted for the beginnings of her commercial prosperity.

The last Cistercian monastery in England to be suppressed was Meaux Abbey in Yorkshire in December, 1539, ending more than 400 years of St. Bernard's order in England. More about the suppression of the Cistercians here.

Image creditBernard of Clairvaux, true effigy by Georg Andreas Wasshuber (1650–1732)

Sunday, January 4, 2015

At the Name of Jesus


Yesterday in the Ordinary Form and today in the Extraordinary Form, the Church honors the Name of Jesus. It makes such good sense that we honor His Name during the Christmas season. He was given the name Jesus when conceived in the womb of the Blessed Virgin Mary by the Holy Spirit (Luke 1:31); He was given in the name Jesus when He was circumcised (Luke 2:21).

The Introit for Mass yesterday and today is taken from St. Paul's Epistle to the Philippians:" at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father."

This Feast had been suppressed after the Second Vatican Council but was restored in 2002. It is common in Catholic piety to devote the month of January to the Holy Name. The Fish Eaters website notes that we should be ready to pray in reparation when this Name, the only name by which we may be saved (Acts 4:8-12) is taken in vain, used as swear word, or otherwise disrespected:

the Catholic in the room will (or at least should) make reparation by crossing himself and praying "Sit nomen Dómini benedíctum!" ("Blessed be the Name of the Lord!"), to which another Catholic who might be in the room replies, "Ex hoc nunc, et usque in sæculum!" ("from this time forth for evermore!") or "per ómnia saecula saeculórum" ("unto ages of ages").

St. Bernard of Clairvaux wrote a prayer to the Holy Name commonly used as a hymn for the Feast:

Jesus, the very thought of Thee With sweetness fills the breast! Yet sweeter far Thy face to see And in Thy presence rest.

No voice can sing, no heart can frame, Nor can the memory find, A sweeter sound than Jesus' name, The Savior of mankind.

O hope of every contrite heart! 0 joy of all the meek! To those who fall, how kind Thou art! How good to those who seek!

But what to those who find? Ah! this Nor tongue nor pen can show The love of Jesus, what it is, None but His loved ones know.

Jesus! our only hope be Thou, As Thou our prize shalt be; In Thee be all our glory now, And through eternity. Amen.


In the fifteenth century, St. Bernardine of Siena promoted devotion to the Holy Name, using the initials IHS as an image for veneration. Devotion to the Holy Name of Jesus spread to England in the fifteenth century and was at its height in popular devotion before the English Reformation, with a fraternity and parish guilds, chapels dedicated to the Name, the practice of special votive Masses, specific prayers, and use of the IHS initials. Since it was a devotion based so firmly on the Holy Bible, some aspects of devotion survived the English Reformation, and the feast of the Holy Name was included in The Book of Common Prayer

The imagery of the IHS initials, however, was too Catholic for many in the Church of England and was associated with High Church Anglo-Catholicism as practiced by Bishop Lancelot Andrewes and Archbishop of Canterbury William Laud, so the cult of devotion to the Holy Name was suppressed, according to this article. The IHS symbol became a mark of recusant Catholicism, especially since the Society of Jesus used the initials as an emblem. Since Englishmen who studied for the priesthood on the Continent and returned as Jesuit missionaries to the Catholics of England were singled out from Elizabeth's reign to the Popish Plot as traitorous spies and instigators of rebellion, it could not be an acceptable sign in England.

Monday, August 20, 2012

St. Bernard and the Cistercians in England

From Tea at Trianon comes this link to an article arguing for the long-term beneficial effects of the monasteries in England even after their dissolution:

The Monks Left Fundamental Values in Society

Having looked at statistics covering 40 counties in England, the researchers concluded that regions with many Cistercian monasteries experienced a higher population growth in the period 1377-1801.

What’s even more striking is that the influence that monasteries had on population density was the same before and after 1600.

The fact that all monasteries were closed down during the Reformation in the year 1500 [not really: the dissolution occurred in the late 1530's, from about 1535 to 1540] also shows that the monasteries had an influence on society several centuries after being closed down.

So it appears that it wasn’t only the monks’ excellent abilities to e.g. use watermills that have been passed on to posterity. Rather, it was something more inherent and fundamental.

“We are cementing that the monks passed on their cultural values by showing – based on the European Values Study – that European regions with several Cistercian monasteries still to this day value diligence and moderation more than other regions,” says Bentzen.

“Our study of monks shows that societies that had a culture where diligence and moderation were highly valued had an advantage when the Industrial Revolution started. All else being equal, countries with high levels of work ethic will, historically speaking, achieve greater prosperity.”

Last year on the Feast of St. Bernard of Clairvaux, I posted this history of the Cisterican monastic life in England. St. Bernard of Clairvaux, pray for us!

Saturday, August 20, 2011

St. Bernard of Clairvaux and the Cistercians in England


St. Bernard of Clairvaux, pray for us!



Rievaulx Abbey Ruins (photo credit: Wikipedia)


Tintern Abbey ruins (photo credit: Wikipedia)


We beseech Thee, almighty God, grant that we who celebrate the heavenly birth of the blessed English Cistercian Martyrs, may be strengthened by their intercession in the love of Thy Name.

According to this blog, these are the Cistercian martyrs of England:

Under King Henry VIII's order, many Cistercian monks were cruelly put to death for Catholic faith, the (sic) [though] some may argue about pretexts.

In the months of March and May 1537, died for the Catholic faith
--Dom John Harrison, Abbot of Kirkstead, with Dom Richard Wade, Dom William Small and Dom Henry Jenkinson;
--Dom John Paslew, Abbot of Whalley, with Dom William Haydock and Dom Richard Eastgate.
--The Abbot of Fountains and a monk of Louth Park.
In 1538, these Cistercians were martyred:
--Dom Robert Hobbes, Abbot of Woburn, with Dom Rudolph Barnes and Dom Laurence Blunham.

The Church also acknowledges as authentic confessors of the faith:

--Dom Thomas Mudd, monk of Jervaulx, who died on September 7, 1583;
--Dom John Almond, who died on April 18, 1585;
--Dom Gilbert Browne, the last Abbot of Sweetheart, who died on March 14, 1612.

The Catholic Encyclopedia provides some detail about the history of St. Bernard's order in England:

St. Stephen Harding, third Abbot of Cîteaux (1109-33), was an Englishman and his influence in the early organization of the Cistercian Order had been very great. It was natural therefore that, when, after the coming of St. Bernard and his companions in 1113, foundations began to multiply, the project of sending a colony of monks to England should find favourable consideration. In Nov., 1128, with the aid of William Giffard, Bishop of Winchester, a settlement was made at Waverly near Farnham in Surrey. Five houses were founded from here before 1152 and some of them had themselves produced offshoots. But it was in the north that the order assumed its most active developments in the twelfth century. William, an English monk of great virtue, was sent from Clairvaux by St. Bernard in 1131, and a small property was given to the newcomers by Walter Espec "in a place of horror and dreary solitude" at Rivaulx in Yorkshire, with the hearty support of Thurston, Archbishop of York. By 1143 three hundred monks had entered there, including the famous St. Ælred, known for his eloquence as the St. Bernard of England. Among the offshoots of Rivaulx were Melrose and Revesby. Still more famous was Fountains near Ripon. The foundation was made in 1132 by a section of the monks from the great Benedictine house of St. Mary's, York, who desired to lead a more austere life. After many struggles and great hardships, St. Bernard agreed to send them a monk from Clairvaux to instruct them, and in the end they prospered exceedingly. The great beauty of the ruins excites wonder even today, and before 1152 Fountains had many offshoots, of which Newminster and Meaux are the most famous. Another great reinforcement to the order was the accession of the houses of the Savigny foundation, which were incorporated with the Cistercians, at the instance of Eugenius III, in 1138. Thirteen English abbeys, of which the most famous were Furness and Jervaulx, thus adopted the Cistercian rule. By the year 1152 there were fifty-four Cistercian monasteries in England, some few of which, like the beautiful Abbey of Tintern on the Wye, had been founded directly from the Continent. Architecturally speaking the Cistercian monasteries and churches, owing to their pure style, may be counted among the most beautiful relics of the Middle Ages. To the wool and cloth trade, which was especially fostered by the Cistercians, England was largely indebted for the beginnings of her commercial prosperity.