Showing posts with label Doctor of the Church. Show all posts
Showing posts with label Doctor of the Church. Show all posts

Thursday, February 5, 2026

Another Optional Memorial for October 9: Saint John Henry Newman, Doctor of the Church

I really couldn't wait to express my delight at this news from the Vatican's Liturgical Office that Saint John Henry Newman's feast day on October 9 is to be added to the General Roman Calendar. It has been on the liturgical calendar of the Catholic Church in England with these texts under the Commons of Pastors: Pastors in the Liturgy of the Hours Office of Readings. But now, since he's been named a Doctor of the Church, that will change according to this Vatican document, and there's a different second reading from the current English liturgical prayers.

The English are currently reading a selection from Sermon 15. "Sins of Infirmity" from Volume 5 of the Parochial and Plain Sermons. The decree from the Vatican has a selection from Chapter Five "Position of My Mind Since 1845", pp. 238-239 and 250-251 of the Apologia pro Vita Sua (1865).

Here is the English translation of the decree:

The kindly light of God’s grace, which came into this world to enlighten the gentiles (cf. Lk 2: 32), led John Henry Newman to find peace in the Catholic Church and gave him such strength that he was able to say “God has created me to do Him some definite service … I have a part in this great work; I am a link in a chain, a bond of connexion between persons. He has not created me for naught”. Throughout his long life Cardinal Newman was unstinting in this service to which he had been called. The service of intellectual enquiry; the service of preaching and teaching; as well as service to the poor and the least.

His lively mind has left us enduring monuments of great importance in the fields of theology and ecclesiology, as well as poetic and devotional compositions. His constant search to be led out of shadows and images into the fullness of the truth has become an example for every disciple of the Risen One. Thus, in a special way, Saint John Henry, having been recognized as a radiant light for the Church on pilgrimage through history, may rightly be numbered among the other saintly Doctors inscribed in the General Roman Calendar.

For this reason, considering the recent declaration of the title of Doctor of the Church which has been conferred upon a saintly pastor of such outstanding significance for the entire community of the faithful, the Supreme Pontiff Pope LEO XIV has decreed that Saint John Henry Newman, Priest and Doctor of the Church, be inscribed in the General Roman Calendar, and that his Optional Memorial be celebrated by all on 9 October.

There is a comment: "Anything to the contrary notwithstanding." What does that contract clause mean for the Dioceses of England and Wales which currently celebrate his feast as a Feast? I don't see any update on their liturgical website, but they are in the transition between Archbishops of Westminster. Note that Pope Leo XIV made this decision in November last year. 

Note also that Saint John Leonardi and Saint Denis of Paris and Companions also have Optional Memorials on October 9.

Saint John Henry Newman, pray for us!

Wednesday, November 19, 2025

"The Choral" and "The Dream of Gerontius"


I made a presentation on the First Friday of October at Mary, Seat of Wisdom, a classical high school here in Wichita on Saint John Henry Newman and "the Wichita Connection", tracing the history of the the programs, events, topics, and speakers presented at different venues here since 1979 and my memories of them. This was after Pope Leo XIV had approved the Cause for Saint John Henry Newman to be named the 38th Doctor of the Church. 

I noted that Newman was indeed in the news, not only for that proclamation but for other reasons: King Charles III visiting the Birmingham Oratory, Newman being the co-patron of Catholic Education with Saint Thomas Aquinas by Pope Leo XIV--and the ongoing attention paid to Sir Edward Elgar's The Dream of Gerontius based on Newman's poem of the same name. I also mentioned that more and more books and studies will be published about Newman and I just finished reading one of the latest, The Most Dangerous Man in England: Newman & the Laity by Paul Shrimpton, published by Word On Fire (review to come).

I highlighted Elgar's The Dream of Gerontius because yet another CD had been announced, a live performance from the 2022 BBC Proms--and now there's yet another announced by Hyperion. And those two on the heels of one from Finland!

Not only that but now there's a film, The Choral, which features a performance of that great work in an English village during the crisis of World War I. As the young men of the village, the basses, baritones, and tenors who sing in the Church of England's choir, enlist for military service--including the chorus master himself--how will the traditions of the community survive?

By hiring a new chorus master and performing Elgar's Dream of Gerontius! In spite of the fact the chorus master's been working in Germany (the enemy) and the work is all about a Soul destined for Purgatory, which Anglicans don't believe in!

Presto Music has posted a summary of the film and reactions of several men who have conducted or performed in the work (no mezzo-soprano Angels!?!?):

Starring Ralph Fiennes as a brilliant, controversial conductor, Roger Allam as an enthusiastic but overparted amateur tenor and Simon Russell Beale* as an irascible Edward Elgar, Alan Bennett and Nicholas Hytner's The Choral centres on a Yorkshire choral society's ambitious quest to perform Elgar's The Dream of Gerontius in 1916 - with their tenor and bass sections depleted by conscription, a Palm Court trio standing in for Elgar's vast orchestra, and a traumatised young soldier newly returned from the Front in the daunting title-role.

* Coincidentally, I had just re-watched God's Composer (Music by Tomás Luis de Victoria from the Church of San Antonio de los Alemanes, Madrid (Single DVD) Presented by Simon Russell Beale; Featuring Harry Christophers & The Sixteen)!

The new release from Hyperion of yet another Dream has a tie-in with the movie in a way because it features a village choral society, from a village much like the one featured in the film, as the Huddersfield Choral Society website emphasizes:

There are just so many parallels between the fictitious choral society in the film and HCS: The Choral is set in a mill town called Ramsden; and the choir is set to perform Elgar’s The Dream of Gerontius. Well, we thought, we’re known as The Choral by those who love us; Huddersfield was owned by the Ramsden estate until the 1920s; and we’re the choral society that made the first recording of Elgar’s The Dream of Gerontius. And we’ve just made another!

Choir member and social history enthusiast, Gaynor Haliday, decided to delve deeper into the archives and uncover the experiences of HCS during the First World War. And with the season of Remembrance upon us we’d like to share this with you. It’s longer than our usual posts, so you might want to settle down with a cuppa . . .
If you click on that link, there's another link to a document describing how the village of Huddersfield endured the losses of World War I. Hyperion Records--the CD will be released in January, 2026--also provides a .pdf of their booklet with the same article, and notes the strong connection between the society and the Dream:
It was the Huddersfield Choral Society which made the first complete recording of ‘Gerontius’ on 8-12 April 1945; this latest chapter in the Society’s ties to the work was recorded eighty years later, virtually to the day, on 5 April 2025 and displays as deep an affinity for Elgar’s masterpiece as ever, especially with a conductor of Martyn Brabbins’s Elgarian credentials.

The Huddersfield Choral Society were featured on two mid-20th century recordings by Sir Malcolm Sargent, in 1945 and 1955, according to this comparative review.

The movie--which I hope will come to Wichita, Kansas--is scheduled to be released in the USA on Christmas Day this year! 

That is a picture of me giving my presentation at the first First Friday Tea at the top of the post. The second in November featured the story of Whittaker Chambers, given by the headmaster, Dr. Susan Orr Traffas, and the third in December will feature a lecture by John Traffas (her husband) on "Pope Benedict XVI and his teaching on political life": 4:00 to 6:00 p.m. with tea, coffee, treats, and other libations! It's my new First Friday tradition!

Friday, August 1, 2025

Preview: The 135th Anniversary of Saint John Henry Newman's Death

Early yesterday morning the news came that Saint John Henry will be declared a Doctor of the Church soon. Pope Leo XIV accepted the recommendation of the Dicastery for the Causes of Saints that Newman be conferred that title. He will be the 38th saint declared a Doctor of the Church. 

Since one can't be named a Doctor of the Church unless one is declared a Saint and one can't be declared a Saint until after one is dead, it seems appropriate to remember the 135th anniversary this year of Newman's death on August 11, 1890 in our 2025 anniversary series on the Son Rise Morning Show. 

So that's what we'll do around 7:50 a.m. Eastern/6:50 a.m. Central on Monday, August 4. Please listen live here or catch the podcast later here.

The New Liturgical Movement website offers some context to the brief announcement made on July 31, 2025:

With this decree, St John Henry becomes the 38th Doctor of the Church, the first Oratorian to be granted the title, the second Englishman, after the Venerable Bede, and the third cardinal, after Ss Bonaventure and Robert Bellarmine. (St Anselm, the eleventh Doctor, is often called “of Canterbury” because of the episcopal see he held, but he was Italian by birth, from the northern region of the Val d’Aosta.) He is also the first Doctor of the Church who converted from Protestantism.

As a reminder, there are three qualities required for a saint to be named a Doctor of the Church: "eminent learning (eminens doctrina), a high degree of sanctity (insignis vitae sanctitas), and a formal proclamation by the Church (Ecclesiae declaratio)" as Father Juan Velez reminds us.

Many Newman scholars have hoped Newman would be named a Doctor of Church, some of them like Erich Przywara, SJ and Ida Friederike Gorres, long before his Cause for Canonization had made much progress. Father Juan Velez also reminds us that "Such a declaration benefits the faithful by highlighting the saint’s teachings and encouraging devotion. The Doctor is added to the Church’s universal calendar." What that will mean for the liturgical calendar in the USA we'll have to see. Newman currently shares an optional memorial with St. Denis and Companions and St. John Leonardi on October 9, the anniversary of his conversion.

[The date of his death, August 11 (in 1890) wasn't used because it's already the feast of St. Clare of Assisi, as a Memorial.] 

When Newman died 135 years ago, many praised him, in the Church and even in the British establishment. The Newman Reader offers a collection of contemporary press comments on Newman's death. One highlight is from the The Times of London:

A great man has passed away; a great link with the with past has been broken. Thus enviably closes a most noteworthy life; a life that in itself sums up in the best and most attractive way one side of the religious life of the century. At ninety years of age, full of years, full of honour, but not of honours, in the obscurity of his almost private home, the great man receives the last summons and quietly obeys. A most interesting chapter of our history closes his death, and a life which bears strange testimony to the permanence of certain types in human nature becomes a part of the past. Once more the world is reminded of the degree in which respect and love still attach to the saintly life, when it is coupled with one or another kind of intellectual leadership. Cardinal NEWMAN is literally the last of his generation. Many of his old friends and colleagues he has long survived; others have but lately passed away; but he, to all appearance the most fragile of all, has remained till now. . . .

Will NEWMAN'S memory survive in the estimation of his country? Will his books maintain it? That is a question which may be asked today, but which the future only can answer. Of one thing we may be sure, that the memory of his pure and noble life, untouched by worldliness, unsoured by any trace of fanaticism, will endure, and that whether Rome canonizes him or not he will be canonized in the thoughts of pious people of many creeds in England. The saint and the poet in him will survive. "Lead, kindly Light," is already something better than a classic; the life at Littlemore and at Edgbaston will engrave itself deep into the memory of all to whom religion and lofty human character are dear.
And the Sussex News, highlighting his Oratorian community:
A great Englishman and another of the saints of God has passed to his peace. When JOHN HENRY NEWMAN laid down his long and immortal life's work he was surrounded by young men, any one—or all—of whom would joyfully have given up his own life if it had been possible by such sacrifice to prolong yet a little while the life of the greatest theologian and one of the greatest thinkers of this century. No one who knows anything of the Brothers at the Oratory of S. Philip Neri can doubt this for a moment. Their love for their illustrious and aged chief has scarcely a parallel in these days * * * * * Not in England only but throughout Christendom the death of Cardinal NEWMAN will inspire a feeling of reverent sorrow. He was in his ninetieth year, and it might be said that his work was done; but it is not in human nature to say "Farewell!" without a feeling of grief to such a pure and glorious spirit. In the Christian Church he was the foremost man of his age among the English speaking race, and it is generally agreed among all the most competent critical authorities that he stood before all living prose writers as the master of the English language. . . .

As any future canonized saint should, Newman denied that he that he was one when praised by a correspondent in 1850:

I return you Miss Moore’s letter. You must undeceive her about me, though I suppose she uses words in a general sense. She called Newman a saint. I have nothing of a Saint about me as every one knows, and it is a severe (and salutary) mortification to be thought next door to one. I may have a high view of many things, but it is the consequence of education and of a peculiar cast of intellect—but this is very different from being what I admire. I have no tendency to be a saint—it is a sad thing to say. Saints are not literary men, they do not love the classics, they do not write Tales. I may be well enough in my way, but it is not the ‘high line.’ People ought to feel this, most people do. But those who are at a distance have fee-fa-fum notions about one. It is enough for me to black the saints’ shoes—if St. Philip uses blacking, in heaven.
But 20,000 people in Birmingham lined the streets for his funeral procession and even Cardinal Manning, who did not see eye-to-eye with Newman as a Catholic as much as he had when they were both Anglicans, praised him in his funeral sermon:
. . . A noble and beautiful life is the most convincing and persuasive of all preaching, and we have all felt its power. Our Holy Father Leo XIII. knew the merits and the gifts, both natural and supernatural, which were hidden in his humility, and to the joy of all he called him to the highest dignity next to his own.

The history of our land will hereafter record the name of John Henry Newman among the greatest of our people, as a confessor for the faith, a great teacher of men, a preacher of justice, of piety, and of compassion.

May we all follow him in his life, and may our end be painless and peaceful like his.

Saint John Henry Newman, pray for us! 

Sunday, October 13, 2019

Will Newman Be Named a "Doctor of the Church" Today?

Pope Pius IX granted Father John Henry Newman an honorary Doctorate in Divinity (D.D.) in 1850; Trinity College (his alma mater) named Doctor John Henry Newman an honorary Fellow in 1877; Pope Leo XIII named him a Cardinal Deacon in 1879; Pope Benedict XVI beatified him in 2010; Pope Francis will canonize him today at St. Peter's Basilica in Vatican City, Rome--will Pope Francis also name him a Doctor of the Church?

His famed biographer Father Ian Ker thinks that St. John Henry Newman should be added to the roster of Doctors of the Church, which now numbers 36. Who are the Doctors of the Church and how did those 36 gain that title? According to Dr. Marcellino D'Ambrosio writing for the Crossroads Initiative:

The title “Doctor of the Church,” unlike the popular title “Father of the Church,” is an official designation that is bestowed by the Pope in recognition of the outstanding contribution a person has made to the understanding and interpretation of the sacred Scriptures and the development of Christian doctrine.

As of 2019, the official list includes thirty-six men and women who hail from all ages of the Church’s history. Of these, four are women (Catherine of Siena, Teresa of Avila, Therese of Lisieux, Hildegard of Bingen) and twenty-four are quoted in the
Catechism of the Catholic Church (Those who are not quoted are Saints Ephraem, Isidore, “the Venerable” Bede, Albert the Great, Anthony of Padua, Peter Canisius, Robert Bellarmine, John of Avila, Hildegard of Bingen, Gregory of Narek and Lawrence of Brindisi).

There are three requirements that must be fulfilled by a person in order to merit being included in the ranks of the “Doctors of the Catholic Church”:

1) holiness that is truly outstanding, even among saints;

2) depth of doctrinal insight; and

3) an extensive body of writings which the church can recom­mend as an expression of the authentic and life-giving Catholic Tradition.


Cardinal Marc Ouellet of Canada also believes that St. John Henry Newman fulfills those criteria, according to this article in The Tablet:

John Henry Newman should be considered a Doctor of the Church who ranks alongside early Christianity’s great thinkers, a senior cardinal has argued.

In a powerfully argued speech ahead of Newman’s canonisation, Cardinal Marc Ouellet, Prefect of the Congregation for Bishops and a respected theologian, said the new English saint was eligible thanks to his contribution to the development of Christian teaching. Doctors of the Church are saints who have helped deepen understanding of the faith. Just 36 men and women have been elevated to the position in Christian history.

“It seems to me that the English master ranks among such Doctors of the Faith as Athanasius and Augustine, whose lives were confessions of faith at the cost of great sacrifice, and who provided decisive insights on either its content or its act,” the 75-year-old Canadian cardinal said during a speech at the Casino Pio IV, in the Vatican gardens.

Newman will be canonised in a ceremony in St Peter’s Square tomorrow, along with four others. To mark the event the British Embassy to the Holy See hosted an event to celebrate his life. . . .

The praise for Newman was echoed by Cardinal Fernando Filoni, the Prefect of the Congregation for the Evangelisation of Peoples, who told the gathering that the Victorian priest as a “modern-day Saint Augustine”. Cardinal Pietro Parolin, the Holy See’s Secretary of State, added that Pope Paul VI had described Newman as an “invisible presence at Vatican II”. 

Please read the rest there.