Today is the 50th anniversary of the canonization of the 40 Martyrs of England and Wales in Rome by Pope Paul VI.
The Bishop of Plymouth, Mark O'Toole, issued a Pastoral Letter:
This weekend we mark an historic moment - the fiftieth anniversary of the Canonisation of the forty martyrs of England and Wales, which took place on 25th October 1970. On that occasion, Pope Paul VI reminded us:"We have among the 40 holy Martyrs secular and regular priests, religious of various orders, and of different rank, lay people of very noble descent, as well as of modest condition; we have women who were married, mothers with a family. What unites them all is that interior attitude of fidelity to the call of God asked of them, as an answer of love…….The drama of the existence of these martyrs, was that their honest and sincere loyalty to the civil authority came to be in conflict with fidelity to God and with what, according to the dictates of their conscience illuminated by the Catholic faith, they knew to involve the revealed truths, especially to the Holy Eucharist and on the inalienable prerogatives of the successor of Peter, who, at the behest of God, is the universal Pastor of the Church of Christ." (Pope Paul VI, Homily at the Canonisation of the Forty Martyrs)
Bishop O'Toole then highlighted the diocesan martyr among the 40, St. Cuthbert Mayne:
Today, as we keep the memory of this great and well-loved saint, we see where his martyrdom can be truly rooted. It is founded on the death of Jesus, on His supreme sacrifice of love, consummated on the Cross, that we might have life (cf. Jn 10: 10). It is these two truths - the sacrifice of Jesus manifest anew in the sacrifice of the Mass and communion with the Holy Father - for which he and so many others died. These two truths have, for many centuries, been the hallmarks of the Catholic Faith in these islands.
St Cuthbert's strength to face martyrdom, came from his deep and intimate union with Jesus Christ. We know that in the months he spent in the dark prison cell in Launceston Castle, before his death, St. Cuthbert never lost heart. He spent his long wait by encouraging his fellow prisoners. He often fell on his knees to say his prayers, which lasted far into the night. On one occasion, just after midnight, it is recorded, St. Cuthbert was meditating and praying, and suddenly a bright light shone around him, lighting up the terrible wall of the dungeon. It awakened the other prisoners who wondered where the light was coming from. St. Cuthbert gently told them to go back to sleep and would not talk about it the following day. A miraculous consolation had been given to him in his dismal dungeon. Indeed, the Holy Spirit was preparing him for an eloquence beyond human speech.
At the Jesuits in Britain website, Father Dennis Blackledge shares his memories of the canonization, which he attended. The Arundel Cathedral website offers a downloadable booklet for a Votive Mass celebrating the anniversary which includes brief biographies of each of the martyrs.
On the Calendar of the Roman Missal of 1962 for the Extraordinary Form of the Latin Mass, today is the Feast of Christ the King as established by Pope Pius XI in 1925:
28. Therefore by Our Apostolic Authority We institute the Feast of the Kingship of Our Lord Jesus Christ to be observed yearly throughout the whole world on the last Sunday of the month of October - the Sunday, that is, which immediately precedes the Feast of All Saints. We further ordain that the dedication of mankind to the Sacred Heart of Jesus, which Our predecessor of saintly memory, Pope Pius X, commanded to be renewed yearly, be made annually on that day. This year, however, We desire that it be observed on the thirty-first day of the month on which day We Ourselves shall celebrate pontifically in honor of the kingship of Christ, and shall command that the same dedication be performed in Our presence. It seems to Us that We cannot in a more fitting manner close this Holy Year, nor better signify Our gratitude and that of the whole of the Catholic world to Christ the immortal King of ages, for the blessings showered upon Us, upon the Church, and upon the Catholic world during this holy period.
29. It is not necessary, Venerable Brethren, that We should explain to you at any length why We have decreed that this feast of the Kingship of Christ should be observed in addition to those other feasts in which his kingly dignity is already signified and celebrated. It will suffice to remark that although in all the feasts of our Lord the material object of worship is Christ, nevertheless their formal object is something quite distinct from his royal title and dignity. We have commanded its observance on a Sunday in order that not only the clergy may perform their duty by saying Mass and reciting the Office, but that the laity too, free from their daily tasks, may in a spirit of holy joy give ample testimony of their obedience and subjection to Christ. The last Sunday of October seemed the most convenient of all for this purpose, because it is at the end of the liturgical year, and thus the feast of the Kingship of Christ sets the crowning glory upon the mysteries of the life of Christ already commemorated during the year, and, before celebrating the triumph of all the Saints, we proclaim and extol the glory of him who triumphs in all the Saints and in all the Elect. Make it your duty and your task, Venerable Brethren, to see that sermons are preached to the people in every parish to teach them the meaning and the importance of this feast, that they may so order their lives as to be worthy of faithful and obedient subjects of the Divine King.
You might remember that it was Pope Pius XI who beatified 29 of the 40 Martyrs of England and Wales in 1929 and who canonized Saint John Fisher and Saint Thomas More in 1935.
These 40 Martyrs of England and Wales truly knew what King they served and to whom they owed faithful obedience! Here is a Litany of these Saints (for private devotion).
Christ the King, have mercy on us!
Holy Martyrs of England and Wales, pray for us!
Image Credit for Christ in Majesty: Romanesque illuminated manuscript Gospel Book, c.1220 (public domain).
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