Showing posts with label sequences. Show all posts
Showing posts with label sequences. Show all posts

Sunday, June 7, 2015

Why Do I Remain a Catholic? Corpus Christi!


Today is the Solemnity of Corpus Christi, the Body and Blood of Jesus Christ, whom I receive sacramentally in Holy Communion at Holy Mass. On Thursday, June 4, our Extraordinary Form of the Latin Liturgy of the Roman Rite community at the parish of St. Anthony of Padua celebrated Holy Mass and then processed around a block with the Blessed Sacrament before concluding with Benediction in the church. We chanted the first four verses of Pange Lingua as we processed in the evening sunlight and concluded with the Tantum Ergo once back in the church--with a rousing "Holy God We Praise Thy Name" as the recessional. The Knights of Columbus honor guard was there too!

Pange, lingua, gloriósi
Córporis mystérium,
Sanguinísque pretiósi,
Quem in mundi prétium
Fructus ventris generósi
Rex effúdit géntium.

Nobis datus, nobis natus
Ex intácta Vírgine,
Et in mundo conversátus,
Sparso verbi sémine,
Sui moras incolátus
Miro clausit órdine.

In suprémæ nocte coenæ
Recúmbens cum frátribus
Observáta lege plene
Cibis in legálibus,
Cibum turbæ duodénæ
Se dat suis mánibus.

Verbum caro, panem verum
Verbo carnem éfficit:
Fitque sanguis Christi merum,
Et si sensus déficit,
Ad firmándum cor sincérum
Sola fides súfficit.

TANTUM ERGO SACRAMÉNTUM
Venerémur cérnui:
Et antíquum documéntum
Novo cedat rítui:
Præstet fides suppleméntum
Sénsuum deféctui.

Genitóri, Genitóque
Laus et jubilátio,
Salus, honor, virtus quoque
Sit et benedíctio:
Procedénti ab utróque
Compar sit laudátio.Amen.

The Thursday after Trinity Sunday is traditionally the date of this feast (as Pope Francis observed it at the Vatican), but in the United States it is being celebrated today. There was a beautiful connection with the Luminous Mysteries of the Rosary on Corpus Christi Thursday, since the fifth mystery is the Institution of the Eucharist.

In England before the Reformation there was tremendous devotion to the Real Presence in the Blessed Sacrament--although the laity did not often receive Holy Communion. English Catholics eagerly embraced the feast of Corpus Christi with processions and adoration--and the cycle of Mystery Plays depicting salvation history from the Old Testament to the New. More about that background from a previous year here.

Inspired by a post by Tod Worner on the the Patheos Catholic Channel, Elizabeth Scalia has asked other Catholic bloggers to post an answer to the question: Why Do I Remain a Catholic? I am not unique among those answering the question when I say that the Real Presence of Jesus in the Blessed Sacrament is one of the main reasons I am a practicing Catholic. (#WhyRemainCatholic)

In keeping with my interest in Church History, however, I would say that another reason I remain a practicing Catholic is that the past has demonstrated, even to historians not sympathetic to her cause like Thomas Babington Macaulay for example, that we may face hard times in the Church today but the Church has faced harder times and greater dangers before from enemies within and without. Except that the Church has been led and protected by Jesus and inspired by the Holy Spirit, we would have failed completely a long time ago. I do not fear Church history and in fact it helps me face Church presence with Hope--not pollyanna, cover-it-up, ignore that man behind the curtain folly--but real Hope. Especially because of our troubles in the past, I am confident in the midst of the troubles in the present. If we survived Roman persecution, the Renaissance popes, the Protestant Reformation, the French Revolution, etc, etc, we will survive--Christ has promised; He fulfills His promises.

The history of Catholicism in England demonstrates this reason perfectly. Catholicism should have been eradicated completely from the country by the eighteenth century. Between fines, imprisonment, martyrdom, and other penal and recusant laws, every Catholic in England should have become an Anglican and given up the Faith. But Catholics did not abandon the Faith; missionary priests kept coming, the laity kept hiding them, and the Catholic community endured. Bringing this post back to the theme of Corpus Christi, here is a link to a recording of the great sequence for the feast, Lauda Sion, with a handout including the Latin original, a literal translation--and St. Robert Southwell's translation in English.

Why did Catholics remain during English persecution? Because of Corpus Christi!

Friday, December 13, 2013

An Advent Hymnn for Christ's Second Coming: The Dies Irae


If we think of the Dies Irae, The Day of Wrath, we think of it as the sequence in the Catholic Requiem Mass according to the Extraordinary Form of the Latin Rite--but it is the ultimate Advent hymn to proclaim Christ's Second Coming, which the first part of Advent anticipates. Here is a translation by the Very Reverend James Ambrose Dominic Aylward:

That day of wrath and grief and shame,
Shall fold the world in sheeted flame,
As psalm and Sibyl songs proclaim.

What terror on each breast shall lie
When, downward from the bending sky,
The judge shall come our souls to try.

The trump, through death's dominions blown,
Shall summon with a dreadful tone
The buried nations round the throne.

Nature and death in dumb surprise
Shall see the ancient dead arise,
To stand before the judge's eyes.

And lo, the written book appears,
Which all that faithful record bears,
From whence the world its sentence hears.

The Lord of judgment sits him down,
And every secret thing makes known ;
No crime escapes his vengeful frown.

Ah, how shall I that day endure ?
What patron's friendly voice secure,
When scarce the just themselves are sure ?

O king of dreadful majesty,
Who grantest grace and mercy free,
Grant mercy now and grace to me.

Good Lord, 'twas for my sinful sake,
That thou our suffering flesh didst take ;
Then do not now my soul forsake.

Thou soughtest me when I had strayed ;
Thy blood divine my ransom paid ;
Shall all that love be fruitless made ?

O just avenging judge, I pray,
For pity take my sins away,
Before the great accounting-day.

I groan beneath the guilt, which thou
Canst read upon my blushing brow ;
But spare, O God, thy suppliant now.

Thou, who didst Mary's sins unbind,
And mercy for the robber find,
Dost fill with hope my anxious mind.

Though worthless all my prayers appear, S
till let me not, my Saviour dear,
The everlasting burnings bear.

Give me at thy right hand a place,
Amongst thy sheep, a child of grace,
Far from the goats' accursed race.

Yea, when thy justly kindled ire
Shall bind the lost in chains of fire,
Oh, call me to thy chosen choir.

Lo, here I plead and suppliant bend,
Nor cease my contrite heart to rend,
That so thou spare me in the end.

Oh, on that day, that day of weeping,
When man shall wake from death's dark sleeping,
To stand before his judge divine,

Save, save this trembling soul of mine :
Yea, grant to all, O Saviour blest,
Who die in thee, the saints' sweet rest.

The original sequence is attributed to Thomas of Celano, a Franciscan from the thirteenth century. The translator, the Very Reverend James Ambrose Dominic Aylward, was a

Theologian and poet, born at Leeds, 4 April, 1813; died at Hinckley (England), 5 October, 1872. He was educated at the Dominican priory of Hinckley, entered the Order of St. Dominic, was ordained priest in 1836, became provincial in l850, first Prior of Woodchester in 1854, and provincial a second time in 1866. He composed several pious manuals for the use of his community and "A Novena for the Holy Season of Advent" gathered from the prophecies, anthems, etc., of the Roman Missal and Breviary (Derby, 1849). He reedited (London, 1867) a "Life of Blessed Virgin St. Catherine of Sienna", translated from the Italian by the Dominican Father John Fen (Louvain, 1609), also an English translation of Father Chocarne's "Inner Life of Lacordaire" (Dublin, 1867). His essays '' On the Mystical Elements in Religion, and on Old and Modern Spiritism " were edited posthumously by Cardinal Manning (London, 1874). Father Aylward's principal monument is his translation of Latin hymns, most of which he contributed to "The Catholic Weekly Instructor." In his "Annus Sanctus" (London, 1884) Orbey Shipley has reprinted many of them. He says of Father Aylward that he was "a cultivated and talented priest of varied powers and gifts."