The Prayer of Evening for the Golden Nights

Each of the major Hours of the Divine Office has a canticle from St. Luke's Gospel: the Benedictus during Morning Prayer; the Nunc Dimittis during Night Prayer, and the Magnificat during Evening Prayer:

Magnificat anima mea Dominum;
Et exultavit spiritus meus in Deo salutari meo,
Quia respexit humilitatem ancillae suae; ecce enim ex hoc beatam me dicent omnes generationes.
Quia fecit mihi magna qui potens est, et sanctum nomen ejus, Et misericordia ejus a progenie in progenies timentibus eum.
Fecit potentiam brachio suo;
Dispersit superbos mente cordis sui.
Deposuit potentes de sede, et exaltavit humiles.
Esurientes implevit bonis, et divites dimisit inanes.
Sucepit Israel, puerum suum, recordatus misericordiae suae, Sicut locutus est ad patres nostros, Abraham et semeni ejus in saecula.

Translation:

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.

Starting tonight, the antiphons for that great Marian prayer, which Mary prayed when she, Elizabeth, the unborn Jesus and the unborn John the Baptist all met during the Visitation, are the great O Antiphons. As the USCCB site reminds us:

The Roman Church has been singing the "O" Antiphons since at least the eighth century. They are the antiphons that accompany the Magnificat canticle of Evening Prayer from December 17-23. They are a magnificent theology that uses ancient biblical imagery drawn from the messianic hopes of the Old Testament to proclaim the coming Christ as the fulfillment not only of Old Testament hopes, but present ones as well. Their repeated use of the imperative "Come!" embodies the longing of all for the Divine Messiah. 

Each antiphon names a title of Jesus: Wisdom, Lord of Israel, Root of Jesse, Key of David, Dayspring, King of All the Nations, God With Us. More about the O Antiphons of these Golden Nights just before Christmas here.

St. Nicholas Day and Boy Bishops

The medieval tradition of "ordaining" a Boy Bishop from among the choirboys:

In the Middle Ages the life of a chorister was harsh and severe. The daily routine was rigorous, food not over-plentiful and corporal punishment frequent. Thus one can imagine that once a year the prospect of feasts, power over their superiors and freedom to travel the diocese was looked forward to with the utmost expectation by these young boys.

The dates of these festivities varied greatly from diocese to diocese. Some started on 6 December (St Nicholas Day) and others on 28 December (Holy Innocents Day). A few continued from 6 December to 28 December without break.

The election of the Boy Bishop also varied from cathedral to cathedral. In some, the boys themselves elected their bishop but in others, especially as time went on, the bishop was elected by the clergy. He would be dressed in cope and mitre and carry a bishop's crook and his fellows would be attired in colourful robes.

This attracted enormous crowds to the cathedrals, all pressing to get a better view of the boys, also of the clergy descending from their accustomed seats and taking the lowest pews. During the exchanging of seats the canticle Magnificat was sung, also the office of Vespers during the ornate procession which wound its way round the whole cathedral with censers swinging in the light of many candles. After the service the boys would expect an enormous feast with wine.

At York the Boy Bishop and his young attendants would set off on horseback to tour the diocese, visiting monasteries and houses of the nobility where they were given money and presents. In most cathedrals the Boy Bishop preached a sermon carefully prepared for him by an adult for fear of what he might say if left to his own devices.

The real bishop and the Boy Bishop exchanged places during the Magnificat at specifically appropriate moment: the bishop would leave his cathedra at the phrase deposuit potentes de sede ("he hath put down the mighty from their seat"), and the Boy Bishop would take his seat at et exaltavit humiles ("and hath exalted the humble and meek").

Queen Elizabeth I finally put an end to this tradition. It was very popular and I think signifies confidence on the part of the Catholic bishops. Under certain controls, designating a Boy Bishop was the local ordinary "lightening up", not taking himself so seriously. The dates chosen for the Boy Bishop's time in office highlight youth. St. Nicholas of Myra's feast is on December 6 and he is a patron saint and protector of children; the Feast of the Holy Innocents remembers the little boys murdered by King Herod the Great in his attempt to kill Jesus, the newborn King. This is Merry Old England at its best.

Happy St. Nicholas Day!

Blessed John Henry Newman and The Visitation

Today, May 31st, is the Feast of the Visitation of the Blessed Virgin Mary. It is clearly a feast of the Incarnation of the Second Person of the Holy Trinity as St. Elizabeth greets the Mother of her Savior when her child stirs in her womb at Mary's approach.

Blessed John Henry Newman had a special link to the Visitation--including the Visitation Monastery in Waldron, East Sussex. Marianne Bowden, one of the daughters of his friends John and Elizabeth Bowden joined the order in 1852, and then Oratorian Father Newman preached this sermon in 1854 when she professed her vows. Her brothers, John & Charles Henry Bowden joined the London Oratory.

Blessed John Henry Newman provided his own answer to the question "Why is May Mary's Month?" and so here it is on the last day of May:

MAY THE MONTH OF PROMISE AND OF JOY
WHY is May chosen as the month in which we exercise a special devotion to the Blessed Virgin?

The first reason is because it is the time when the earth bursts forth into its fresh foliage and its green grass after the stern frost and snow of winter and the raw atmosphere and the wild wind and rain of the early spring. It is because the blossoms are upon the trees and the flowers are in the gardens. It is because the days have got long, and the sun rises early and sets late. For such gladness and joyousness of external Nature is a fit attendant on our devotion to her who is the Mystical Rose and the House of Gold.

A man may say, "True; but in this climate we have sometimes a bleak, inclement May." This cannot be denied; but still, so much is true that at least it is the month of promise and of hope. Even though the weather happen to be bad, it is the month that begins and heralds in the summer. We know, for all that may be unpleasant in it, that fine weather is coming sooner or later. "Brightness and beautifulness shall," in the Prophet's words, "appear at the end, and shall not lie: if it make delay, wait for it, for it shall surely come, and shall not be slack."

May then is the month, if not of fulfilment, at least of promise; and is not this the very aspect in which we most suitably regard the Blessed Virgin, Holy Mary, to whom this month is dedicated?

The Prophet says, "There shall come forth a rod out of the root of Jesse, and a flower shall rise out of his root." Who is the flower but our Blessed Lord? Who is the rod, or beautiful stalk or stem or plant out of which the flower grows, but Mary, Mother of our Lord, Mary, Mother of God?

It was prophesied that God should come upon earth. When the time was now full, how was it announced? It was announced by the Angel coming to Mary. "Hail, full of grace," said Gabriel, "the Lord is with thee; blessed art thou among women." She then was the sure promise of the coming Saviour, and therefore May is by a special title her month.

Why is May called the month of Mary, and especially dedicated to her? Among other reasons there is this, that of the Church's year, the ecclesiastical year, it is at once the most sacred and the most festive and joyous portion. Who would wish February, March, or April, to be the month of Mary, considering that it is the time of Lent and penance? Who again would choose December, the Advent season -- a time of hope, indeed, because Christmas is coming, but a time of fasting too? Christmas itself does not last for a month; and January has indeed the joyful Epiphany, with its Sundays in succession; but these in most years are cut short by the urgent coming of Septuagesima.

May on the contrary belongs to the Easter season, which lasts fifty days, and in that season the whole of May commonly falls, and the first half always. The great Feast of the Ascension of our Lord into heaven is always in May, except once or twice in forty years. Pentecost, called also Whit-Sunday, the Feast of the Holy Ghost, is commonly in May, and the Feasts of the Holy Trinity and Corpus Christ are in May not unfrequently. May, therefore, is the time in which there are such frequent Alleluias, because Christ has risen from the grave, Christ has ascended on high, and God the Holy Ghost has come down to take His place.

Here then we have a reason why May is dedicated to the Blessed Mary. She is the first of creatures, the most acceptable child of God, the dearest and nearest to Him. It is fitting then that this month should be hers, in which we especially glory and rejoice in His great Providence to us, in our redemption and sanctification in God the Father, God the Son, and God the Holy Ghost.

But Mary is not only the acceptable handmaid of the Lord. She is also Mother of His Son, and the Queen of all Saints, and in this month the Church has placed the feasts of some of the greatest of them, as if to bear her company. First, however, there is the Feast of the Holy Cross, on the 3rd of May, when we venerate that Precious Blood in which the Cross was bedewed at the time of our Lord's Passion. The Archangel St. Michael, and three Apostles, have feast-days in this month: St. John the beloved disciple, St. Philip and St. James. Seven Popes, two of them especially famous, St. Gregory VII, and St. Pius V; also two of the greatest Doctors, St. Athanasius and St. Gregory Nazianzen; two holy Virgins especially favoured by God, St. Catherine of Sienna (as her feast is kept in England), and St. Mary Magdalen of Pazzi; and one holy woman most memorable in the annals of the Church, St. Monica, the mother of St. Augustine. And above all, and nearest to us in this church, our own Holy Patron and Father, St. Philip, occupies, with his Novena and Octave, fifteen out of the whole thirty-one days of the month. These are some of the choicest fruits of God's manifold grace, and they form the court of their glorious Queen. [This list of feasts of course is according to the Roman Calendar before the Second Vatican Council.]

More by Newman on Mary here and here is version of Mary's Magnificat by William Byrd.

St. Nicholas Day and Boy Bishops

On December 6, the feast of St. Nicholas of Myra, it was common throughout England and on the Continent during the Middle Ages that a Boy Bishop would be chosen at the monasteries and cathedral schools from among the boys in the choir or school. He would be vested as a bishop, lead a procession and bless the people on St. Nicholas's Day. The boy bishop remained in office until the Feast of the Holy Innocents on December 28--of course, he did not celebrate any sacramental rites during this time.

This was a very popular custom representing a change in order: the real Bishop stepped down in humility while the young boy stepped up from his lowliness. This quotes Mary's Magnificat: "He hath put down the mighty from their seat: and hath exalted the humble and meek." It was common that the Boy Bishop would distribute treats and declare holidays.

Henry VIII abolished the practice in 1542; Mary revived it during her reign and Elizabeth abolished it again--more about the tradition and its current status here.