Saint Phillip Neri and Saint John Henry Newman

This has been quite a week and a day--from Monday, May 18, when I heard, while attending my godson's promotion dinner (to high school), that Warren Farha, my friend and former boss at Eighth Day Books was seriously ill in hospital--to hearing that he had died on the eve of the Orthodox Ascension on May 20/21--to Pentecost Sunday when I attended the first Mass of Thanksgiving offered by Father Luke Meyerhoff, the first priest from Blessed Sacrament to be ordained since 1989! 

On Monday, May 25, I attended a 25th anniversary party for our pastor and this evening, on the feast of St. Philip Neri, I'm attending an evening Mass celebrating that occasion. So there's definitely been a mixture of joy and sorrow these eight days with confidence in the Resurrection!

But my topic today, the eighth day of these momentous events, is Saint Philip Neri, Saint John Henry Newman's patron as an Oratorian. Newman wrote several works about his patron: two sermons (numbers 12 and 13 in Sermons Preached on Various Occasions), a litany and a novena in Part II of his Meditations and Devotions, and five poems or verses included in his 1867 collection of Verses on Various Occasions. Of the five poems, I chose number 164, "St. Philip Neri in his Mission" (the others are 165. "St. Philip in himself", 166. St. Philip in his God", 171. "St. Philip in his School", and 172. "St. Philip in his Disciples"). 

I chose this one because it highlights his whole holy life from his time praying in the catacombs, the inspiration of the Holy Spirit, his mission to Rome, and the day of his death on May 26, 1595.

164. St. Philip Neri in his Mission
{293} (A song.)

IN the far North our lot is cast,
Where faithful hearts are few;
Still are we Philip's children dear,
And Peter's soldiers true.

Founder and Sire! to mighty Rome,
Beneath St. Peter's shade,
Early thy vow of loyal love
And ministry was paid.

The solemn porch, and portal high,
Of Peter was thy home;
The world's Apostle he, and thou
Apostle of his Rome.

And first in the old catacombs,
In galleries long and deep,
Where martyr Popes had ruled the flock,
And slept their glorious sleep, {294}

There didst thou pass the nights in prayer,
Until at length there came,
Down on thy breast, new lit for thee,
The Pentecostal flame;—

Then, in that heart-consuming love,
Didst walk the city wide,
And lure the noble and the young
From Babel's pomp and pride;

And, gathering them within thy cell,
Unveil the lustre bright,
And beauty of thy inner soul,
And gain them by the sight.

And thus to Rome, for Peter's faith
Far known, thou didst impart
Thy lessons of the hidden life,
And discipline of heart.

And as the Apostle, on the hill
Facing the Imperial Town,
First gazed upon his fair domain,
Then on the cross lay down, {295}

So thou, from out the streets of Rome
Didst turn thy failing eye
Unto that mount of martyrdom,
Take leave of it, and die. [Note]

The Oratory.
1850.

The note provides these details about the day of St. Philip's death:

On the day of his death, Philip, "at the beginning of his Mass, remained for some time looking fixedly at the hill of St. Onofrio, which was visible from the chapel, just as if he saw some great vision. On coming to the Gloria in Excelsis, he began to sing, which was a very unusual thing for him, and he sang the whole of it with the greatest joy and devotion," &c.—Bacci's Life.

More about Saints Philip Neri and John Henry Newman and the Oratory here.

Saint Philip Neri, pray for us!

Saint John Henry Newman, pray for us!

BTW: If you do a search on Warren's name, you will find many, many great recollections from people around the world!

O God of spirits and of all flesh, Who hast trampled down death and overthrown the Devil, and given life to Thy world, do Thou, the same Lord, give rest to the souls of Thy departed servants in a place of brightness, a place of refreshment, a place of repose, where all sickness, sighing, and sorrow have fled away. Pardon every transgression which they have committed, whether by word or deed or thought. For Thou art a good God and lovest mankind; because there is no man who lives yet does not sin, for Thou only art without sin, Thy righteousness is to all eternity, and Thy word is truth.

For Thou are the Resurrection, the Life, and the Repose of Thy servants who have fallen asleep, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever unto ages of ages. Amen.

Eternal rest grant unto him O Lord, and may Warren's soul and the souls of all the faithful departed, rest in peace. May Warren rest in peace. Amen.

Whitsunday and the Vigil of Pentecost

A couple of weeks ago at Sunday Mass, our Parochial Vicar at Blessed Sacrament opined during his homily that many Catholics do not understand the Holy Spirit. As with many things in the Church today, I think part of the problem is that our liturgy has not celebrated the Holy Spirit as it should. For example, how many Catholics realize that the Solemnity of Pentecost is one of the greatest celebrations of the Church year--second only to Easter? How many realize that the Vigil Mass of Pentecost has different readings from the Mass of Pentecost Sunday? (Usually the evening Mass on Saturday has the same readings as the Mass on Sunday.) Since for many Catholics what they see and hear in Sunday Mass or in the parish bulletin is all they know of the Church's doctrine and tradition, it's essential that something at Mass this weekend makes these distinctions clear for those with eyes to see. The sequence that we will chant or recite on Sunday fulfills that role, for example.

As the Adoremus Bulletin website explains:

The Roman Missal’s most recent English edition includes several revised rites, new prayers, and adjustments to the rubrics. While many of these revisions require further explanation, one rite in particular deserves some special attention—the Vigil Mass for Pentecost. The two previous editions of the post-conciliar Roman Missal included only a proper Vigil Mass for Pentecost. However, the extended form of the Vigil proposed in the current Roman Missal brings forward to the present a part of our liturgical tradition that has both deep roots and contemporary value.

In our earlier tradition, Pentecost was a principal occasion, along with Easter, for the Church to carry out the baptism of adults. The mysteries of the Resurrection and Pentecost, in ways unique to their respective commemorations, express a sharing of divine life with those who belong to Christ, and especially so for those to be newly incorporated into his body, the Church. Over time these two days saw the development of vigils to watch for the following day’s solemn observance. The proclamation of the Word of God and a response to it would be the chief manner for keeping watch. Also, over time, these vigil days would be marked by fasting and penance in anticipation of the celebrations of the events of the Lord on the solemnity to follow. Likewise, during different periods, these commemorations had octave celebrations associated with them to give liturgical expression to the eternal reality of these same mysteries of Christ. The recently reformed General Roman Calendar sees Pentecost Sunday as the Eighth Sunday of Easter, the conclusion of the eight week celebration of the Resurrection. So, Pentecost brings to a fitting and final end the celebration of the Resurrection with the promised sending of the Holy Spirit, which in a sense completes the event of Easter. The day before Pentecost is no longer a day of fasting and penance and there is no longer an octave. And, it is no longer a principal day for the baptism of adults. However, it is Pentecost and the anamnesis found in the euchology and the biblical texts is compelling and vivid. With the today—hodie—of Pentecost, there is a new outpouring of the Holy Spirit upon the Church. It is fitting to keep watch—with urgent prayer—for this coming of the Holy Spirit!

As the possibly apocryphal story goes, Blessed Pope Paul VI wept when he realized that the Octave of Pentecost had been suppressed, with his approval, because he saw green vestments prepared in the sacristy for Holy Mass on Pentecost Monday instead of white vestments. He could have reversed the change then and there, deciding that it was a mistake that should not be allowed to stand. As Yves Congar writes in his book The Meaning of Tradition, the liturgy is one of the main ways the Church hands on Tradition, the teachings that Jesus told his Apostles to hand on when He ascended into Heaven.