Preview: Post Canonization Commentary

Matt Swaim and I will wrap up our Son Rise Morning Show Santo Subito! series on Monday, October 14, at the usual time (7:50 a.m. Eastern/6:50 am. Central), commenting on the canonization ceremony on Sunday, October 13.

For English speaking audiences, Newman's canonization is the headliner. In a search for "canonizations October 13 2019", his name dominates the story, as in the Vatican News article: "Pope to canonize Newman and four others on 13 October". Some headlines, like this one from Zenit.org, relegate the other four to be canonized to the subhead: "Cardinal Newman to be Canonized October 13/Four Others Also to Become Saints".

The four others are women:

Sister Mariam Thresia of India is the founder of the Congregation of the Sisters of the Holy Family. So in India, her canonization is "a source of pride" according to The Times of India!

Italian Sister Giuseppina Vannini is the founder (or foundress) of the Daughters of Saint Camillus.

Brazilian Sister Dulce Lopes Pontes of the Congregation of the Missionary Sisters of the Immaculate Conception of the Mother of God. The Rio Times featured her in the announcement of the canonization.

Marguerite Bays of Switzerland, of the Third Order of Saint Francis of Assisi. This SwissInfo website highlights her: "Swiss seamstress Marguerite Bays to become a saint".

The banners are up at St. Peter's basilica, with Newman in the center and two of the women on either side. And here's a link to another view (I'm not sure of the copyright on these photos, so I'm linking to a Facebook post). The official portrait of Newman is not of him as a Cardinal, like The Catholic Herald cover above, but of him as an Oratorian.

So I'll be tuned in Sunday to hear about the canonization and Matt Swaim and I will talk about it Monday.

Newman's Feast and Canonization, 2019

I was very happy to see all the events the Chaplain at Newman University here in Wichita is planning for this week leading up to Newman's canonization--I plan to attend the Mass on Sunday evening, October 13.

Our Diocesan Spiritual Life Center is hosting two events after the canonization to help Catholics understand the significance of Newman's life and works. There's a series starting on October 21 and a retreat in November. The series is taught by one of the IHM sisters who has been studying Newman for years:

Join Sr. Mary Catherine Blanding, IHM for a series on the life and teachings of soon-to-be Saint John Henry Newman. Sister will present on four (4) Mondays, Oct. 21, Oct. 28, Nov. 4 and Nov. 11. The following topics will be her focus:

"John Henry Newman: Unifier among the Polarized"
"Newman: The Master of Friendship in an age of Loneliness and Isolation"
"Education par Excellance: Newman and the Idea of a University"
"Newman and the Priesthood"

I'll be making a couple of presentations at the retreat on November 15 and 16:

Under the direction of Stephanie Mann and Fr. Tom Hoisington, this retreat will feature presentations, immersive Catholic Culture, and discussion of Newman's Kansas connection.

The retreat will include a Friday evening social including entertainment by local musician Jack Korbel, breakfast and lunch on Saturday, daily Mass, and opportunity for confession.

“I sought to hear the voice of God and climbed the topmost steeple, but God declared: "Go down again - I dwell among the people.” ~ Saint John Henry Newman  

Please join us for an overnight retreat exploring the life and teachings of the soon to be canonized Blessed John Henry Newman.

Newman’s writings have long been esteemed by scholars. Now, with his canonization, his influence is being lifted up for all to see; not just for theologians, but for the whole Church. Among many other things, Newman is famous for his explanations of the way doctrine develops, the way God saves us through his Church, and the way people come to know and accept truth.

Retreatants will walk through his teachings under the direction of Stephanie Mann and Fr. Tom Hoisington, both of the Wichita Diocese. Stephanie Mann will give two presentations: one focusing on the impact Newman has had in our diocese, and the other on the importance of Newman for the laity in light of his being raised to the altars. Fr. Hoisington will present on Newman’s personalism- his explanation of how an individual subject makes response to objective truth in a way that is both personal and universal- an essential area of Newman’s thought that is often misunderstood and underappreciated.

New this retreat, participants will enjoy a Friday evening social time with music, appetizers and drinks as they enjoy eachother’s company and build a Catholic Culture. Musician Jack Korbel will provide entertainment.

The retreat includes all presentations, a Friday evening social, breakfast and lunch on Saturday, daily Mass, opportunity for confession, and overnight lodging for those who wish to stay.

This event starts on Friday, November 15 at 7:00 p.m. and continues Saturday, November 16 with Morning Prayer at 9:00 a.m., with presentations, Mass, and lunch following. We might work in a brief panel discussion before the end at 3:30 p.m.

O God, who bestowed on the Priest John Henry Newman
the grace to follow your kindly light
and find peace in your Church;
graciously grant that,
through his intercession and example,
we may be led out of shadows and images
into the fulness of your truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

I don't know if there will be any update to the Office of Readings for Newman's feast, which is now a memorial in the Dioceses in England and Wales; if his feast will raised to the level of a Feast for the Oratories or the Personal Ordinariates or those dioceses--but I hope his feast will be a memorial on the calendar here in the USA next October 9. Then he has to compete with St. John Leonardi and St. Denis the martyr!

Blessed John Henry Newman, pray for us!

James Hope-Scott and Henry Manning

While I'm at the Spiritual Life Center today here in Wichita to present on "St. Thomas More: Conscience and Martyrdom" and "Blessed John Henry Newman: Conscience and Conversion", it's appropriate that I mention two contemporaries of Blessed John Henry Newman who were born on July 15.

Henry Manning was born on July 15 in 1808, James Hope (he added the -Scott later) in 1812.

Henry Cardinal Manning, the second Archbishop of Westminster, is one of the famous converts who became Catholic through the influence of Newman in the Oxford Movement. He and Newman had a rather contentious relationship during their Catholic years. The story of his conversion is told in David Newsome's The Parting of Friends: The Wilberforces and Henry Manning.

James Hope-Scott, on the other hand, was a most faithful friend and defender of Newman. He was a barrister and represented Newman during the Achilli trial. More on his life from the Catholic Encyclopedia:

third son of the Honourable Sir Alexander Hope, G.C.B., who was fourth son of John, second Earl of Hopetoun, a Scottish title dating from 1703. His mother was third and youngest daughter of George Brown of Ellerton, Roxburghshire. During early childhood his home was the Military College at Sandhurst, where his father was in command. Afterwards he went abroad with his parents, staying in succession at Dresden, Lausanne, and Florence, and thus gaining a mastery of the German, French, and Italian tongues. In 1825 he entered Eton, whence, in 1828, he matriculated at Christ Church, Oxford. After a visit to Paris in 1829 he went into residence at Oxford the same year. The degree of B.A. he took in 1832, coming out in the fourth class in literis humanioribus. Next year he was elected a Fellow of Merton. In 1835 he gave up his intention of entering the ministry of the Established Church, and began to study law under conveyancers, his call to the bar at the Inner Temple taking place in 1838. Meanwhile, in the latter year he graduated B.C.L. at Oxford, proceeding D.C.L. in 1843. In 1838, after publishing anonymously in pamphlet form a letter to the Archbishop of Canterbury, he saw through the press Gladstone's work entitled "The State considered in its Relations with the Church". Next year he and Roundell Palmer (the future Earl of Selborne) projected "The History of Colleges". In 1840, at Newman's request, Hope wrote in "The British Critic", a review, later published separately, of Ward's translation of "The Statutes of Magdalen College, Oxon." The same year, as junior counsel for the capitular bodies petitioning against the Ecclesiastical Duties and Revenues Bill, he delivered the remarkably able speech which moved Brougham to exclaim, "That young man's fortune is made." In 1840, moreover, he was appointed Chancellor of the Diocese of Salisbury, which post he held until 1845. About the same time he took part in the foundation of Glenalmond College, in Perthshire, for the education of the Scottish Episcopal youth. In 1840-41 he spent some eight months in Italy, Rome included, in company with his close friend Edward Louth Badeley. On his return he became, with Newman, one of the foremost promoters of the Tractarian movement at Oxford. His next publication was a pamphlet against the establishment of the Anglo-Prussian Protestant See of Jerusalem, of which a second edition appeared in 1842. In 1849 and 1850 there came the Gorham trial and judgment, and in the latter year the agitation against the so-called "Papal Aggression". These events finally determined him upon the course of joining the Catholic Church, into which, together with Archdeacon Manning, he was received in London in 1851 by the Jesuit Father Brownhill.

In 1852 he managed Newman's defence in the libel action brought against him by Achilli, and in 1855 he conducted the negotiations which ended in Newman's accepting the rectorship of the Catholic University of Ireland. As to Hope's professional work, within a few years of his call he devoted himself wholly to parliamentary practice, in which his success and emoluments became prodigious. This was the palmy period of railway construction, and eventually he became standing counsel to almost every railway in the realm. In 1849 he was appointed Q.C., with a patent of precedence.

How he came to change his name:

His first wife, whom he married in 1847, was Charlotte Harriet Jane Lockhart, only daughter of John Gibson Lockhart and granddaughter of Sir Walter Scott. She soon followed her husband into the Catholic Church. A year later he became tenant of Abbotsford to his brother-in-law, and on the latter's death, in 1853, its possessor in right of his wife, thereupon assuming the name of Hope-Scott. Not long afterwards he added a new wing to Sir Walter's mansion. In 1855 he bought the Highland estate of Dorlin, whereupon he built a new house, selling the whole to Lord Howard of Glosson in 1871. In 1858 he had to mourn the loss of his wife, who died in childbed, the newborn child dying shortly after, and Walter Michael, his infant son and heir, before the close of the year. His second wife, whom he wedded in 1861, was Lady Victoria Alexandrina Fitzalan- Howard, eldest daughter of the fourteenth Duke of Norfolk, of whose children Hope-Scott had been left guardian. In 1867 he had the honour of a visit from Queen Victoria at Abbotsford, and in the same year he bought a villa at Hyères, in Provence. Like her predecessor, his second wife died in childbed in 1870, after giving birth to James Fitzalan Hope, now (1909) M.P. Hope- Scott never overcame the grief and shock entailed by this last bereavement. He now withdrew from his profession, surviving his dead wife but little more than two years, and dying in 1873. His funeral sermon was preached by his old and intimate friend Cardinal Newman in the same Jesuit church of Farm Street in which, two and twenty years back, Hope-Scott had made his submission to the Catholic Church. His charities and benefactions were wellnigh boundless. It is reckoned that from 1860 onwards he spent £40,000 in hidden charity. Among his innumerable good works, he built at a cost of £10,000 the Catholic church at Galashiels, near Abbotsford, and he was the chief benefactor of St. Margaret's Convent, at Edinburgh, wherein he lies buried.

More about him at Abbotsford here.

At his funeral, Newman praised him for his "tender conscience", his generosity, his talents and gifts as a barrister and advocate, and then concluded:

O happy soul, who hast loved neither the world nor the things of the world apart from God! Happy soul, who, amid the world's toil, hast chosen the one thing needful, that better part which can never be taken away! Happy soul, who, being the counsellor and guide, the stay, the light and joy, the benefactor of so many, yet hast ever depended simply, as a little child, on the grace of thy God and the merits and strength of thy Redeemer! Happy soul, who hast so thrown thyself into the views and interests of other men, so prosecuted their ends, and associated thyself in their labours, as never to forget still that there is one Holy Catholic Roman Church, one Fold of Christ and Ark of salvation, and never to neglect her ordinances or to trifle with her word! Happy soul, who, as we believe, by thy continual almsdeeds, offerings, and bounties, hast blotted out such remains of daily recurring sin and infirmity as the sacraments have not reached! Happy soul, who, by thy assiduous preparation for death, and the long penance of sickness, weariness, and delay, has, as we trust, discharged the debt that lay against thee, and art already passing from penal purification to the light and liberty of heaven above!

And so farewell, but not farewell for ever, dear James Robert Hope Scott! He is gone from us, but only gone before us. It is for us to look forward, not backward. We shall meet him again, if we are worthy, in "Mount Sion, and the heavenly Jerusalem," in "the company of many thousands of angels, the Church of the first-born who are written in the heavens," with "God, the Judge of all, and the spirits of the just made perfect, and Jesus, the Mediator of the New Testament, and the blood which speaketh better things than that of Abel."