A Prayerful Poetic Retreat with Gerard Manley Hopkins, SJ

The Jesuits in Britain have posted this ten-part reflection on Gerard Manley Hopkins' life and poetry as a "Pray As You Go" retreat. One of their biographical postings on Hopkins notes that "It was during his time in the rural tranquility of St Beuno's that he found most encouragement and inspiration for the poetry for which he is now famous."

More on St. Beuno's in rural north Wales:

St Beuno's College was built in 1848 as a place for Jesuits to study theology. Up to this time prospective Jesuit priests studied in Stonyhurst College, Lancashire, but the increasing numbers put a strain on the old buildings. So in 1846, the then Provincial Superior of the British Jesuits, Fr Randal Lythgoe, when visiting the Jesuit parish in Holywell travelled to see some farm land that the Society of Jesus owned near Tremeirchion and immediately decided that this should be the site for his new ‘theologate’. In early Victorian days when epidemics of typhoid and cholera regularly swept cities, the country air of North Wales was considered a healthy place to prepare the young men to go into the new industrial towns and cities to serve in schools and parishes.

The architect was Joseph Aloysius Hansom, of Hansom Cab fames. Gerard Manley Hopkins, the Jesuit poet who studied at St Beuno's College from 1874-7, described the building in a letter to his father: "It is built of limestone, decent outside, skimping within, Gothic like Lancing College done worse".

Hopkins was certainly inspired to begin to write a play about St. Winifrede's Well. St. Winifrede was St. Beuno's niece, and her Holy Well survived the English Reformation, remaining a site of pilgrimage. Blessed Edward Oldcorne visited the Holy Well and was cured of throat cancer, and James II and his queen Mary Beatrice of Modena visited the well hoping to conceive and safely deliver a male child. More about St. Beuno here. 

One of the Lay Victims of the Titus Oates' Plot

Blessed Edward Coleman:

A controversialist, politician, and secretary of the Duchess of York, date of birth unknown; executed at Tyburn, 3 December, 1678. He was the son of a Suffolk clergyman and, after a distinguished career at Cambridge, became a Catholic and was employed by the Duchess of York. As her secretary he became acquainted with continental statesmen from whom he sought pecuniary help when in difficulties. In 1675 he offered his services in favour of Catholicism to Père La Chaise, the confessor of Louis XIV; again in 1676 he was in communication with Father Saint-Germain, offering his assistance to prevent a rupture between England and France. These attempts to procure money failed, but he succeeded later in obtaining £3500 from three successive French ambassadors whom he supplied with daily information regarding the proceedings of Parliament. He became a suspected character, and on the discovery of the Titus Oates Plot, conceived in 1678 for the ruin of the Duke of York whose Catholicity was suspected Coleman was named as one of the conspirators. Conscious of his innocence he took no steps to protect himself, allowed his papers to be seized, and gave himself up for examination. He was tried 28 Nov., 1678, being accused of corresponding with foreign powers for the subversion of the Protestant religion, and of consenting to a resolution to murder the king. His defense was that he had only endeavoured to procure liberty of conscience for Catholics constitutionally through Parliament, and had sought money abroad to further this object. He denied absolutely any complicity with the plot against the king's life. His foreign correspondence of 1675 and 1676, when examined, proved him to be an intriguer, but contained nothing that could connect him in any way with designs on the king's life. However, in spite of the flagrantly false testimony of Oates and Bedloe, he was found guilty, drawn to Tyburn, and there executed. He was a good linguist, writer, and controversialist. His controversy with Drs. Stillingfleet and Burnet resulted in the conversion of Lady Tyrwhit to the Catholic religion. His writings were: "Reasons for Dissolving Parliament", "Two Letters to M. La Chaise, the French King's Confessor" (London 1678, reprinted in Cobbett's "Parliamentary History"; "The Tryal of Edward Coleman" etc. (London, 1678); "Legacies; a Poem", etc. (London, 1679).

He was beatified on 15 December 1929 by Pope Pius XI. Wikipedia gives more detail, from the Dictionary of National Biography in its entry for this martyred victim of Titus Oates' Popish Plot.

Anne, Future Queen of Great Britain, Born

Anne, the second daughter of James, the Duke of York and Anne, the Duchess of York, was born at 11:39 p.m. on 6 February 1665 at St James's Palace, London. She was baptised into the Anglican faith at the Chapel Royal at St James's. Her older sister, Mary, was one of her godparents, along with Archbishop of Canterbury Gilbert Sheldon and Anne Scott, Duchess of Monmouth.

According to the wikipedia summary:

As a child, Anne suffered from an eye condition, which manifested as excessive watering known as "defluxion". For medical treatment, she was sent to France, where she lived with her paternal grandmother, Queen Dowager Henrietta Maria, at the Château de Colombes near Paris. Following her grandmother's death in 1669, Anne lived with an aunt, Henriette Anne, Duchess of Orléans. On the sudden death of her aunt in 1670, Anne returned to England. Her mother died the following year. As was traditional in the royal family, Anne and her sister were brought up separated from their father in their own establishment at Richmond, London. On the instructions of Charles II, they were raised as Protestants. They were placed in the care of Colonel Edward and Lady Frances Villiers and their education was focused on the teachings of the Anglican church.

Around 1671, Anne first made the acquaintance of Sarah Jennings, who later became her close friend and one of her most influential advisors. Jennings married John Churchill (the future Duke of Marlborough) in about 1678. He was the brother of the Duke of York's mistress, Arabella Churchill, and was to be Anne's most important general.

In 1673, the Duke of York's conversion to Roman Catholicism became public (Anne's mother had also become a Catholic before her death). He married a Catholic princess, Mary of Modena, who was only six and half years older than Anne. Charles II had no surviving legitimate children, and so the Duke of York was next in the line of succession, followed by his two surviving daughters from his first marriage, Mary and Anne. Over the next ten years, the new Duchess of York had ten children, but all were either stillborn or died in infancy, leaving Mary and Anne second and third in the line of succession after their father.

Mary Beatrice of Modena and Queen Anne of Great Britain thus had a similar history of pregnancy. Anne married Protestant Prince George of Denmark brother of King Christian V of Denmark in 1683. Anne was pregnant seventeen (17) times: six stillborn babies, six miscarriages, and five live births. The only child to survive infancy was William, Duke of Gloucester, and he died at age 11.

The Official Website of The British Monarchy summarizes her reign as queen here.