Gunpowder Plot Martyrs

Two Jesuits suffered martyrdom on April 7, 1606 in connection with the Gunpowder Plot early in James I's reign--although they had no involvement with the Plot, the fact that they were companions and associates of Father Henry Garnet--and in fact, were captured with him after hiding for days in different hiding places within Hindlip Hall. Also captured that day was the designer and builder of those hiding places, Jesuit lay brother Nicholas Owen. The two lay brothers were in one hiding place and the two priests in another. The pursuivants could not find them--searching the house for days--but they finally had to leave their sanctuaries because of hunger and thirst. 

Blessed Edward Oldcorne was a Jesuit priest, ordained in Rome, Italy, and received into the Society in 1587. Worked in the English mission in Worcestershire for 16 years. Father Edward developed throat cancer, but kept preaching through the pain. He made a pilgrimage to the shrine of Saint Winifred of Wales in Flintshire to seek a cure; his cancer healed, and he returned strong and healthy to his vocation.

Edward fell victim to the revenge following the Gunpowder Plot, a foolish conspiracy hatched by a small group of frustrated Catholic Englishmen to blow up the king and parliament. All it did was provide an excuse for renewed persecution of Catholics, especially Jesuits. Edward was arrested, falsely accused, and tortured on the rack for five days for information about the Plot. He was hung, drawn and quartered on April 7, 1607 with Blessed Ralph Ashley, SJ. 

Blessed Ralph Ashley worked as a cook at Douai College. Entered the English College at Valladolid on 28 April 1590 where he became a Jesuit lay brother. Ill health forced him to leave college and return to England. Along the way he was captured by Dutch heretics; he stood up to them and explained their errors. Finally landed in England on 9 March 1598.

Servant and assistant to Blessed Edward Oldcorne. Arrested on 23 January 1606 at Hindlip House, near Worcester, England in connection with the Gunpowder Plot, and for the crime of helping a priest. Transferred to the Tower of London on 3 February 1606 along with Father Henry Garnet and Saint Nicholas Owen. Tortured for information on other Catholics and for the hiding places of priests. When they could get no information from him, he was transferred to Worcester, and condemned for his faith.
 

Of the four Jesuits captured at Hindlip Hall, three were recognized as martyrs by the Catholic Church and beatified or canonized. The torture and questioning of the two lay Jesuit brothers, St. Nicholas Owen and Blessed Ralph Ashley, was focused on discovering more hiding places like the ones the four Jesuits had been hiding in at Hindlip Hall. Owen died as a result of the torture meted out to him. Blessed Edward Oldcorne, because he was found with Garnet, was questioned about the plot. Father Henry Garnet has not been proclaimed a martyr by the Church, I presume because of questions about his involvement in the Gunpowder Plot. According to the old Catholic Encyclopedia (1909): 

It is a matter of regret that we have as yet nothing like an authoritative pronouncement from Rome on the subject of Garnet's martyrdom. His name was indeed proposed with that of the other English Martyrs and Confessors in 1874, and his cause was then based upon the testimonies of Bellarmine and the older Catholic writers, which was the correct plea for the proof of Fama Martyrii, then to be demonstrated. But these ancient authorities are not acquainted with Garnet's actual confessions which were not known or published in their time. The consequence was that, as the discussion proceeded, their evidence was found to be inconclusive, and an open verdict was returned; thus his martyrdom was held to be neither proved nor disproved. This of course led to his cause being "put off" (dilatus) for further inquiry, which involves in Rome a delay of many years. 

"A delay of many years" indeed.

Four Martyrs: One Canonized; Three Beatified

Four martyrs on April 7: two in 1595 and two more in 1606:

St. Henry Walpole, who is one of the 40 Martyrs of England and Wales canonized in 1970, was influenced by the martyrdom of St. Edmund Campion to become a priest and return to England as a Jesuit missionary (drops of blood from Campion's torturous death fell on Walpole). 

A poem celebrating Father Campion's death is ascribed to Henry Walpole, "Why do I use my paper, ink and pen", which William Byrd set to music (leaving out some of the more controversial verses that warned Queen Elizabeth I that she was misled about Catholic missionaries' efforts in England):

Why do I use my paper, ink and pen?
And call my wits to counsel what to say?
Such memories were made for mortal men;
I speak of Saints whose names cannot decay.
An Angel’s trump were fitter for to sound
Their glorious death if such on earth were found.

That store of such were once on earth pursued,
The histories of ancient times record,
Whose constancy great tyrants’ rage subdued
Through patient death, professing Christ the Lord:
As his Apostles perfect witness bare,
With many more that blessed Martyrs were.

Whose patience rare and most courageous mind,
With fame renowned perpetual shall endure,
By whose examples we may rightly find,
Of holy life and death a pattern pure.
That we therefore their virtues may embrase
Pray we to Christ to guide us with his grace.

According to this blog, after studying for the priesthood on the Continent, becoming a Jesuit, and enduring imprisonment while serving English Catholics in the Spanish Netherlands, Walpole returned to England on December 4, 1593 and was betrayed and captured almost immediately.

One night of freedom in England was followed by 16 months of imprisonment. Walpole admitted during his first interrogation that he was a Jesuit and had come to England to convert people. He was transferred to York Castle for three months, and was permitted to leave the prison to discuss theology with Protestant visitors. Then he was transferred to the Tower of London at the end of February, 1594, so that the notorious priest-torturer Richard Topcliffe could wrest information from him. 

Walpole was tortured brutally on the rack and was suspended by his wrists for hours, but Topcliffe stretched the tortures out over the course of a year to prevent an accidental death. Walpole endured torture 14 different times before being returned in 1595 to York to stand trial under the law that made it high treason for an Englishman simply to return home after receiving Holy Orders abroad. The man who had once aspired to be a lawyer defended himself ably, pointing out that the law only applied to priests who had not given themselves up to officials within three days of arrival. He himself had been arrested less than a day after landing in England, so he had not violated that law. The judges responded by demanding that he take the Oath of Supremacy, acknowledging the queen's complete authority in religion. He refused to do so and was convicted of high treason. 

On April 7, Walpole was dragged out of York to be executed along with another priest who was killed first. Then the Jesuit climbed the ladder to the gallows and asked the onlookers to pray with him. After he finished the Our Father but before he could say the Hail Mary, the executioner pushed him away from the ladder; then he was taken down and dismembered. The Jesuits in England lost a promising young priest whom they had hoped would take the place of Father Southwell; they received another example of fidelity and courage. 

Blessed Alexander Rawlins:

Alexander was born in Worcestershire, England, where he was jailed twice for his fervent Catholicism. In 1589 he went to the English seminary in Reims and was ordained there in 1590. Returning to England the following year (with another future martyr and saint, Father Edmund Gennings), Alexander was arrested. He was condemned to death and on April 7, 1595, and along with Henry Walpole was hanged, drawn, and quartered in York, England. He was beatified in 1929.

For the stories of Blessed Edward Oldcorne and Blessed Ralph Ashley, click here. They were arrested, tortured, and executed in the aftermath of the Gunpowder Plot during the reign of James I.

Saint Henry Walpole, Blessed Alexander Rawlins, Blessed Edward Oldcorne, Blessed Ralph Ashley, pray for us.

The Silence of St. Nicholas Owen

St. Nicholas Owen, SJ, the Jesuit lay brother and carpenter extraordinaire, died under torture on March 22, 1606. The Jesuits in Britain website notes this about him:

Many of the martyrs of England died very public deaths on the scaffold of Tyburn, but Nicholas died as he had lived; in secret. We have no memorable saying of his to meditate on – his priest holes, which are his wordless prayers, are all that remain. Nicholas in his agonised, furtive death had finished with all concealment and disguises and was welcomed by Campion and all the martyrs into a fellowship where there is no use for human language.

We do, however, have the record of what he said under torture in 1606:

He confesses that he has known and sometimes attended Henry Garnett, the Provincial of the Jesuits for around four years.

He confesses that he was at the house of Thomas Throgmorton called Coughton at the beginning of November last year, when the Lady Digby was there and by the watch that was in town they knew that Robert Catesby, Thomas Percy, and the rest of the gun powder plotters were up in arms.

That on All Saints Day last year, Garnett said Mass at Coughton House, and that at that Mass there were around half a dozen people.

That Henry Garnett was at Henlipp, the house of Thomas Abington some six weeks before he was apprehended and Hall the Jesuit was there about three days before the house of Mr Abington was searched.

That while he was staying with Garnett, he made his fire and served him and that both he and Garnett hid in a secret room below the dining room.

As the Jesuit website notes:

There was no new information in these confessions and the authorities lost patience. The tortures became more violent and on the next day, despite a plate they had fitted around Nicholas to prevent the torture further damaging his pre-existing injuries, Nicholas died, quite literally broken apart by the torture.

The authorities were now in an awkward position. Not only had they been torturing illegally an already injured man, but they had murdered him before extracting a confession. A cover up was swiftly arranged with an inquest returning a verdict of suicide.

The cover up was as bad as the crime.

There is no portrait of St. Nicolas Owen, but on this other page at the Jesuits in Britain website there is a depiction of him, the other Jesuit brother captured, tortured, and martyred, Blessed Ralph Ashley, and Father Henry Garnet, who was also captured tortured and martyred along with Blessed Edward Oldcorne, but has never been beatified or canonized because of concern about his involvement with the Gunpowder Plot. All four of them were arrested at Hindlip Hall on January 23, 1606. They were all hiding in the priest holes St. Nicholas Owen had created, but were without food and water and had to surrender--the pursuivants had not found the hiding places Owen had built!

St. Nicholas Owen, pray for us!

Image credit: the original Hindlip Hall.

A Prayerful Poetic Retreat with Gerard Manley Hopkins, SJ

The Jesuits in Britain have posted this ten-part reflection on Gerard Manley Hopkins' life and poetry as a "Pray As You Go" retreat. One of their biographical postings on Hopkins notes that "It was during his time in the rural tranquility of St Beuno's that he found most encouragement and inspiration for the poetry for which he is now famous."

More on St. Beuno's in rural north Wales:

St Beuno's College was built in 1848 as a place for Jesuits to study theology. Up to this time prospective Jesuit priests studied in Stonyhurst College, Lancashire, but the increasing numbers put a strain on the old buildings. So in 1846, the then Provincial Superior of the British Jesuits, Fr Randal Lythgoe, when visiting the Jesuit parish in Holywell travelled to see some farm land that the Society of Jesus owned near Tremeirchion and immediately decided that this should be the site for his new ‘theologate’. In early Victorian days when epidemics of typhoid and cholera regularly swept cities, the country air of North Wales was considered a healthy place to prepare the young men to go into the new industrial towns and cities to serve in schools and parishes.

The architect was Joseph Aloysius Hansom, of Hansom Cab fames. Gerard Manley Hopkins, the Jesuit poet who studied at St Beuno's College from 1874-7, described the building in a letter to his father: "It is built of limestone, decent outside, skimping within, Gothic like Lancing College done worse".

Hopkins was certainly inspired to begin to write a play about St. Winifrede's Well. St. Winifrede was St. Beuno's niece, and her Holy Well survived the English Reformation, remaining a site of pilgrimage. Blessed Edward Oldcorne visited the Holy Well and was cured of throat cancer, and James II and his queen Mary Beatrice of Modena visited the well hoping to conceive and safely deliver a male child. More about St. Beuno here. 

Walpole and Rawlins; Oldcorne and Ashley

Four martyrs on April 7: two in 1595 and two more in 1606:

St. Henry Walpole, who is one of the 40 Martyrs of England and Wales canonized in 1970, was influenced by the martyrdom of St. Edmund Campion to become a priest and return to England as a Jesuit missionary (drops of blood from Campion's torturous death fell on Walpole):

According to this blog, after studying for the priesthood on the Continent, becoming a Jesuit, and enduring imprisonment while serving English Catholics in the Spanish Netherlands, Walpole returned to England on December 4, 1593 and was betrayed and captured almost immediately.

One night of freedom in England was followed by 16 months of imprisonment. Walpole admitted during his first interrogation that he was a Jesuit and had come to England to convert people. He was transferred to York Castle for three months, and was permitted to leave the prison to discuss theology with Protestant visitors. Then he was transferred to the Tower of London at the end of February, 1594, so that the notorious priest-torturer Richard Topcliffe could wrest information from him.

Walpole was tortured brutally on the rack and was suspended by his wrists for hours, but Topcliffe stretched the tortures out over the course of a year to prevent an accidental death. Walpole endured torture 14 different times before being returned in 1595 to York to stand trial under the law that made it high treason for an Englishman simply to return home after receiving Holy Orders abroad. The man who had once aspired to be a lawyer defended himself ably, pointing out that the law only applied to priests who had not given themselves up to officials within three days of arrival. He himself had been arrested less than a day after landing in England, so he had not violated that law. The judges responded by demanding that he take the Oath of Supremacy, acknowledging the queen's complete authority in religion. He refused to do so and was convicted of high treason.

On April 7, Walpole was dragged out of York to be executed along with another priest who was killed first. Then the Jesuit climbed the ladder to the gallows and asked the onlookers to pray with him. After he finished the Our Father but before he could say the Hail Mary, the executioner pushed him away from the ladder; then he was taken down and dismembered. The Jesuits in England lost a promising young priest whom they had hoped would take the place of Father Southwell; they received another example of fidelity and courage.

Blessed Alexander Rawlins:

Alexander was born in Worcestershire, England, where he was jailed twice for his fervent Catholicism. In 1589 he went to the English seminary in Reims and was ordained there in 1590. Returning to England the following year (with another future martyr and saint, Father Edmund Gennings), Alexander was arrested. He was condemned to death and on April 7, 1595, and along with Henry Walpole was hanged, drawn, and quartered in York, England. He was beatified in 1929.

For the stories of Blessed Edward Oldcorne and Blessed Ralph Ashley, click here. They were arrested, tortured, and executed in the aftermath of the Gunpowder Plot during the reign of James I.

Saint Henry Walpole, Blessed Alexander Rawlins, Blessed Edward Oldcorne, Blessed Ralph Askley, pray for us.

April 7, 1606: Blessed Edward Oldcorne and Ralph Ashley, SJ

Two Jesuits suffered martyrdom on April 7, 1606 in connection with the Gunpowder Plot early in James I's reign--although they had no involvement with the Plot, the fact that they were companions and associates of Father Henry Garnet--and in fact, were captured with him after hiding for days in different hiding places within Hindlip Hall. Also captured that day was the designer and builder of those hiding places, Jesuit lay brother Nicholas Owen. The two lay brothers were in one hiding place and the two priests in another. The pursuivants could not find them--searching the house for days--but they finally had to leave their sanctuaries becauce of hunger and thirst. The illustration at the right shows Father Oldcorne and Owen enduring torture.

Blessed Edward Oldcorne was a Jesuit priest, ordained in Rome, Italy, and received into the Society in 1587. Worked in the English mission in Worcestershire for 16 years. Father Edward developed throat cancer, but kept preaching through the pain. He made a pilgrimage to the shrine of Saint Winifred of Wales in Flintshire to seek a cure; his cancer healed, and he returned strong and healthy to his vocation.

Edward fell victim to the revenge following the Gunpowder Plot, a foolish conspiracy hatched by a small group of frustrated Catholic Englishmen to blow up the king and parliament. All it did was provide an excuse for renewed persecution of Catholics, especially Jesuits. Edward was arrested, falsely accused, and tortured on the rack for five days for information about the Plot. He was hung, drawn and quartered on April 7, 1607 with Blessed Ralph Ashley, SJ.

Blessed Ralph Ashley worked as a cook at Douai College. Entered the English College at Valladolid on 28 April 1590 where he became a Jesuit lay brother. Ill health forced him to leave college and return to England. Along the way he was captured by Dutch heretics; he stood up to them and explained their errors. Finally landed in England on 9 March 1598.

Servant and assistant to Blessed Edward Oldcorne. Arrested on 23 January 1606 at Hindlip House, near Worcester, England in connection with the Gunpowder Plot, and for the crime of helping a priest. Transferred to the Tower of London on 3 February 1606 along with Father Henry Garnet and Saint Nicholas Owen. Tortured for information on other Catholics and for the hiding places of priests. When they could get no information from him, he was transferred to Worcester, and condemned for his faith.
 

Of the four Jesuits captured at Hindlip Hall, three were recognized as martyrs by the Catholic Church and beatified or canonized. The torture and questioning of the two lay Jesuit brothers, St. Nicholas Owen and Blessed Ralph Ashley, was focused on discovering more hiding places like the ones the four Jesuits had been hiding in at Hindlip Hall. Owen died as a result of the torture meted out to him. Blessed Edward Oldcorne, because he was found with Garnet, was questioned about the plot. Father Henry Garnet has not been proclaimed a martyr by the Church, I presume because of questions about his involvement in the Gunpowder Plot. According to the old Catholic Encyclopedia (1909):

It is a matter of regret that we have as yet nothing like an authoritative pronouncement from Rome on the subject of Garnet's martyrdom. His name was indeed proposed with that of the other English Martyrs and Confessors in 1874, and his cause was then based upon the testimonies of Bellarmine and the older Catholic writers, which was the correct plea for the proof of Fama Martyrii, then to be demonstrated. But these ancient authorities are not acquainted with Garnet's actual confessions which were not known or published in their time. The consequence was that, as the discussion proceeded, their evidence was found to be inconclusive, and an open verdict was returned; thus his martyrdom was held to be neither proved nor disproved. This of course led to his cause being "put off" (dilatus) for further inquiry, which involves in Rome a delay of many years.

"A delay of many years" indeed.