Coincidentally: Three Births on October 14

On October 14, 1630, Sophia of Hanover,  the twelfth child of Frederick V, the Elector Palatinate and Elizabeth, the Queen of Bohemia (and James I/VI's daughter) was born.

On October 14, 1633, James, the Duke of York, and future King James II, second son of King Charles I and Queen Henrietta Maria,  was born.

On October 14, 1644, William Penn, son of Sir William Penn and his wife Margaret, was born.

All very coincidental at the time when each of these three were born, but portentous for the future, especially in matters of the English succession and religious toleration.

Sophia of Hanover replaced the direct descendants of James II in the line of succession after his daughter Mary and son-in-law William invaded England and he was declared deposed. She is pictured on the right (wikipedia source) in an Indian costume, painted by her older sister Louise. Sophia of Hanover was chosen by Parliament in 1701 because she was the closest Stuart heir who was NOT Catholic--even her elder brother Edward's children could not succeed to the throne because they were Catholic (he had married a Catholic princess and converted). This Act of Succession was necessary because William and Mary had no children (and Mary was dead by 1701 and William would not remarry), and Princess Anne Stuart's only child to survive infancy, William, Duke of Gloucester, died in 1700. James II's son, James Francis Edward, considered by his supporters to be the Prince of Wales and by his detractors, the Old Pretender, were completely shut out, of course, because what had the Glorious Revolution of 1688 been for, after all! (BTW, Sophia's elder sister Louise, the artist, had also become Catholic and a Cistercian nun and abbess!)

James II converted to Catholicism in about 1668; he succeeded his brother Charles II because Charles had no legitimate heirs. The English Parliament was opposed to his succession from the start and his son's birth and fears of another Catholic Stuart succeeding led to the so-called Glorious Revolution of 1688. His connection with William Penn comes because they were allies in King James' efforts to promote the Declaration of Indulgence and religious toleration in England for dissenters from the Church of England.  As this book explored the issue:

This is a critical study of the astonishing friendship between William Penn and James II—"two cardinal personalities of the modern era, authoritative men who deflected the political current of their time and left lasting influences that still can be felt on both sides of the Atlantic." Their friendship is no mere sidelight to seventeenth-century English history; indeed, it is not so much the friendship of a Quaker and a Catholic that intrigues us but, rather, the closeness of a Quaker leader and a Catholic monarch, standing together at the center of power in England for three decisive years.

Vincent Buranelli introduces his problem thus: "Nothing else in the life of William Penn has puzzled the biographers and historians so much as his persistent loyalty to James II. The antithesis between Catholic monarch and Quaker subject would seem to make any real understanding between the two men improbable; their presumed inability to speak to one another is compounded by the customary interpretation of James as a would-be tyrant and of Penn as an apostle of religious liberty; and yet Penn was not only a courtier throughout his reign but also a friend, possibly the best friend, of the King. . . . James II is one of the most reviled figures of modern history. William Penn is one of the most revered. How is their steadfast friendship to be explained?"

"Penn was loyal to James II, and he was right," argues Buranelli. His book texts (sic) this hypothesis and, in doing so, makes sense of a hitherto baffling side of William Penn.

A Funeral and a Miscarriage: January 29, 1536

In one of those incredible juxtapositions of history, Henry VIII's first wife Katherine of Aragon was buried in Peterborough Cathedral (correction!) and his second wife Anne Boleyn suffered a miscarriage on the same day, January 29, 1536.

Henry VIII refused at the end to acknowledge the validity of his marriage to Katherine and had her buried as the Princess Dowager of Wales, but it was a duly elaborate funeral. This blog, profusely illustrated, provides the detail from the state papers:

First, 16 priests or clergymen in surplices went on horseback, without saying a word, having a gilded laten cross borne before them; after them several gentlemen, of whom there were only two of the house, et le demeurant estoient tous emprouvez, and after them followed the maître d’hotel and chamberlain, with their rods of office in their hands; and, to keep them in order, went by their sides 9 or 10 heralds, with mourning hoods and wearing their coats of arms; after them followed 50 servants of the aforesaid gentlemen, bearing torches and bâtons allumés, which lasted but a short time, and in the middle of them was drawn a wagon, upon which the body was drawn by six horses all covered with black cloth to the ground.

The said wagon was covered with black velvet, in the midst of which was a great silver cross; and within, as one looked upon the corpse, was stretched a cloth of gold frieze with a cross of crimson velvet, and before and behind the said wagon stood two gentlemen ushers with mourning hoods looking into the wagon, round which the said four banners were carried by four heralds and the standards with the representations by four gentlemen.

Then followed seven ladies, as chief mourners, upon hackneys, that of the first being harnessed with black velvet and the others with black cloth. After which ladies followed the wagon of the Queen’s gentlemen; and after them, on hackneys, came nine ladies, wives of knights. Then followed the wagon of the Queen’s chambermaids; then her maids to the number of 36, and in their wake followed certain servants on horseback.

Meanwhile, back at Court, Anne Boleyn suffered a catastrophic miscarriage that may have contributed to her fall and execution. Henry VIII had pursued her and married her, divided England from Christendom, abandoned his first wife and daughter all because he expected Anne Boleyn to deliver a healthy baby boy who would survive infancy, and she failed again. This blog describes the repercussions of that miscarriage, as recounted by Eustace Chapuys, the Holy Roman Emperor's ambassador:

On the day of the interment the Concubine had an abortion which seemed to be a male child which she had not borne 3½ months, at which the King has shown great distress. The said concubine wished to lay the blame on the duke of Norfolk, whom she hates, saying he frightened her by bringing the news of the fall the King had six days before. But it is well known that is not the cause, for it was told her in a way that she should not be alarmed or attach much importance to it. Some think it was owing to her own incapacity to bear children, others to a fear that the King would treat her like the late Queen, especially considering the treatment shown to a lady of the Court, named Mistress Semel, to whom, as many say, he has lately made great presents.

I think that Katherine of Aragon would have felt grief for the loss of another little baby, as she had lost several herself to miscarriage, stillbirth or death during infancy.

Mistress Semel was Jane Seymour, who would be Henry VIII's third wife. Sic transit gloria mundi.

Coincidences on August 22

On August 22nd, 1553, John Dudley, the First Duke of Northumberland, was executed for his role in the attempted coup d'etat to place his daughter-in-law, Jane Dudley (nee Grey) on the throne, diverting the succession from Mary Tudor as Queen of England and Ireland. 

On August 22nd, 1572, Thomas Percy, Seventh Earl of Northumberland, was executed for his role in the Northern Rebellion, which might have had the result of deposing Elizabeth I and placing Mary, the erstwhile Queen of Scots on the throne of England and Ireland (and Scotland). 

What a fascinating coincidence, that two scions of the same household would die on the same date, with 19 years separating their executions! These two men have another thing in common: at the block both of them spoke strongly of their Catholic faith. John Dudley reverted to Catholicism while in the Tower of London--perhaps he hoped for mercy from Mary--and he publicly retracted and regretted the efforts of the Edwardine government to introduce Calvinist reforms, warning the people against listening to deceptive preachers teaching new things:

And one thing more good people I have to say unto you, which I am chiefly moved to do for discharge of my conscience; that is to warn you and exhort you to beware of these seditious preachers, and teachers of new doctrine, which pretend to preach God's word, but in very deed they preach their own fancies, who were never able to explicate themselves, they know not today what they would have tomorrow, there is no stay in their teaching; doctrine, they open the book, but they cannot shut it again. Take heed how you enter into strange opinions or new doctrine, which hath done no small hurt in this realm, and hath justly procured the ire and wrath of god upon us, as well may appear who so list to call to remembrance the manyfold plagues that this realm hath been touched with all since we dissevered ourselves from the catholic church of Christ, and from the doctrine which hath been received by the holy apostles, martyrs, and all saints, and used through all realms christened since Christ.

And I verily believe, that all the plagues that have chanced to this realm of late years since afore the death of king Henry the eight, hath justly fallen upon us, for that we have deuvded [divided] ourself from the rest of Christendom whereof we be but as a spark in comparison: Have we not had war, famine, pestilence, the death of our king, rebellion, sedition among ourselves, conspiracies? Have we not had sundry erroneous opinions sprung up among us in this realm, since we have forsaken the unity of the catholic Church? and what other plagues be there that we have not felt?

Thomas Percy was stubbornly recalcitrant, in the Elizabethan government's view, as a Catholic, not repenting of his betrayal of Elizabeth, but warning the English that they were schismatic. While he was in prison, and on the scaffold, he was urged to conform to the Church of England and thus save his life, but he declared himself a lifelong Catholic and would not budge. In defiance of the norms of executions, he did not repent of his sins against the queen or warn others against committing such sins after him--his only regret was for the common people who suffered for their zeal in defending the Catholic Church. He is one of the Ten Blessed Martyrs of Sussex and a stained glass window honors him in Sacred Heart Church, Petworth. He was beatified by Pope Leo XIII in 1895.

Coincidences: Mary I, Fra Angelico, and Martin Luther

Mary I, eventually Queen Regnant of England, was born on February 18, 1516. Clare Ridgway of The Anne Boleyn Files writes:

On this day in history, in the early hours of Monday 18th February 1516, at the Palace of Placentia in Greenwich, Catherine of Aragon gave birth to a healthy daughter. It was Catherine’s sixth pregnancy (some say fifth) and it must have been a relief to hear the baby cry and see her wriggle, even if she was ‘just’ a girl.

Anna Whitelock describes how, three days after her birth, this baby girl was baptised at the nearby Church of the Observant Friars with Margaret Pole, the Countess of Salisbury, standing as her godmother.* At the end of the ceremony, heralds proclaimed:-

“God send and give long life unto the right high, right noble and excellent Princess mary, Princess of England and daughter of our most dread sovereign lord the King’s Higness.”

The little girl had been named Mary after her father’s favourite sister, Mary Tudor, and Linda Porter writes of how the baby princess was “small but pretty” and “already showed signs that she had inherited the red-gold hair of both her parents and the clear Tudor complexion.” She had also inherited her parents’ pride, intelligence and strength of character. As her parents gazed at their daughter, breathing sighs of relief that she seemed fit and healthy, they would have had no idea that this tiny girl would one day be Queen of England, that she would face many challenges with courage and would fight for her throne and win.

*Other sources note that: "Her godparents included her great-aunt the Countess of Devon, Lord Chancellor Thomas Wolsey, and the Duchess of Norfolk.[5] Henry VIII's cousin once removed, Margaret Pole, Countess of Salisbury, stood sponsor for Mary's confirmation, which was held immediately after the baptism.[6]"

Thirty years later, the Reformer, Martin Luther, died on February 18, 1546. As this site briefly describes his last years and death:

During his last years of life Luther fought against many physical ailments. The death of his daughter Magdelena, in 1542, was also very difficult for him.

Luther's relationship to people with different beliefs, especially the Jews, deteriorated drastically during these years. His 1523 work Jesus was born a Jew showed a concilliatory (sic) attitude; however, in later years the aging reformer sentenced all who did not want to convert to his beliefs. The strongly anti-semetic (sic) work Jews and their Lies (1543) came out during this period.

Luther continued to lead the Reformation in its fight against its enemies even in the last years of his life. With his 1545 work Against the Papacy at Rome Founded by the Devil! he performed his last blow against the Roman Church.

Luther continued his preaching duties despite his various disappointments and ailments.

Luther continued to teach at Wittenberg University until the end of his life; his last lecture ended with the words: "I am weak, I cannot go on."

Luther set off on his last trip on January 17, 1546, to his birthplace Eisleben (only in German).

Although he was drawn with illness, he went to settle a dispute among the Mansfeld Counts. The negotiations ended successfully.

Luther did not have the energy to return to Wittenberg. He died on February 18, 1546 in Eisleben. On his death bed, he prayed "Into your hands, I command my spirit. You have saved me, Father, you faithful God."

After the coffin was displayed for two days in Eisleben, Luther's body was transported through Halle and Bitterfeld back to Wittenberg.

On February 22 Luther was laid to rest in the Castle Church in Wittenberg; Johannes Bugenhagen held the funeral oration.

And today is also the feast of Blessed Fra Angelico, a great Dominican saint and Renaissance artist:

Bl. John of Fiesole, popularly known as Bl. Fra Angelico, was a Dominican painter in the mid-fifteenth century known for the beauty of his paintings and the holiness of his priestly life. Nicknamed “Angelico” by his brothers, his Dominican consecration and life are worthy of imitation as he preached Jesus Christ by his life, his words, and his paintings.

Given the name Guido at Baptism, this saint was born near Vicchio, in the vicinity of Florence, at the end of the 14th century. From his youth he practiced the art of painting. Having entered the Dominican convent in Fiesole, he was given the name Brother Giovanni (Brother John). After ordination he held various responsibilities, one of which was that of prior of the convent in Fiesole.

Faithful to the promises he made as a Dominican, to preach the Gospel after having contemplated it in prayer, Fra Angelico put his creativity at the disposal of the Lord. With brush and paint in hand, he used his talents to transmit to all people the sublimity and the redemptive strength of the divine mysteries.

Between 1425 and 1447, Fra Angelico carried out his activity for the Dominican convents and other ecclesiastical institutes at Fiesole, Florence (most especially at the convent of San Marco), Cortona and Orvieto. The fame of his genius merited him the esteem of the Sovereign Pontiffs Eugenio IV and Nicolas V, who contracted him for the task of frescoing several rooms in the Vatican Palace (1445-1449).

Fra Angelico died on February 18, 1455, in the convent of Santa Maria Sopra Minerva in Rome and was buried in the adjoining Basilica, where his body was covered by a simple slab on which was carved his portrait. With a personality that was uncomplicated and clear, Brother Giovanni had lived a poor and humble life, refusing honors and positions.

The virtue and the profound religious spirit which characterized the life of this artist and Dominican is reflected in his spirituality, his purity, and the luminosity of his art. Even before his official recognition as a blessed of the Church, he had been given by the faithful the title “Beato Angelico.” In a moving ceremony on October 18, 1984, Pope John Paul II, on his knees in front of Fra Angelico’s tomb, proclaimed him solemnly to be the universal patron of all artists.

Coincidentally, May 16 in 1532 and 1568

On May 16, 1532, Sir Thomas More resigned as Chancellor of England, succeeded by Thomas Audley. More concluded that he could not influence Henry VIII anymore. He might have hoped for some peace and quiet, but Henry and Cromwell wanted his approval and benediction. More did not attend the coronation of Anne Boleyn; in 1533 and 1534 he was accused of first, accepting bribes, and second of supporting Elizabeth Barton, the Nun of Kent. The first accusation was ridiculous and the second easily disposed of. Nevertheless, he ended up in the Tower of London in 1534 while the government continued to pressure him to take the Oaths of Supremacy and Succession. As he complained of chest pains before, his health deteriorated while in the Tower. 

On May 16, 1568, Mary Stuart, the deposed Queen of Scotland left that country after losing the Battle of Langside and escaped to England. She hoped for some support from Elizabeth Tudor to regain her throne. Instead, she was moved from castle to castle (Carlisle Castle, Bolton Castle, Tutbury, and Sheffield) under different degrees of comfort and activity while a trial was held to determine her guilt in her second husband, Henry Stuart, Lord Darnley's death. The trial ended in a strange verdict and she was neither declared guilty or innocent. The only thing that was certain is that she was not going to return to Scotland as Queen. Mary was held under house arrest and became the focus of plots to remove Elizabeth from the throne of England. As she had been a very active person, riding and hunting, the enforced inactivity wore on her.

Both of them were finally brought to trial--Thomas More at Westminster Hall; Mary at Fotheringay Castle. Both St. Thomas More and Mary, Queen of Scots ended their lives kneeling before blocks of wood, waiting for the executioner's blow to fall--More on July 6, 1535 and Mary on February 8, 1587.