Showing posts with label The Royal Academy. Show all posts
Showing posts with label The Royal Academy. Show all posts

Friday, March 16, 2018

Charles I, Art Collector and Portrait Subject

The Royal Academy of Arts in London is hosting an exhibition of King Charles I's art collection. In the National Review, Brian T. Allen reviews the exhibition, focusing on the portraits of Charles by Van Dyck:

First brought to London at age 20 by the Marquess of Buckingham, Van Dyck was a stranger in a strange land, much as Charles was a stranger in the land of power and authority. He left London after a short time and spent six transformative years in Italy. He returned in 1631, an established, revered artist. He’d finally emerged from the shadow of Rubens, who was older, immensely distinguished, and also from Antwerp. Charles was convinced that collecting art would compensate for his painfully blatant deficiencies. Together, these two outsiders, the same age, naturally simpatico, developed an avant-garde, opulent iconographic program. Their partnership changed portraiture forever.

But isn’t there a hefty dollop of irony and theatricality in these portraits? Charles was not without self-awareness. His eye for art was sharp, and he understood that image was reality. But what was Charles’s reality? While Rubens’s royal subjects gush with confident, obvious strength, Van Dyck’s depictions of Charles and his family have a touch too much languor. Both artist and king loved sumptuous color and fabric. There’s also a palpable love of dressing up. Do the subjects seem serious and tough? No. Van Dyck’s royals are slim, elongated, and vaguely unworldly, with moving draperies and clouds in the background. We feel the swoosh. Yet a monarchy on the move is also a monarchy that’s not stable.

Both men were what we would call globalist in outlook at a time when “England First” was taking a firm hold. Charles had a Roman Catholic, French wife, and what about that expensive art collection, filled with gaudy Italian pictures? Van Dyck, also Catholic, from the Spanish Netherlands and a painter of images, would have seemed odious to anyone with a Puritan state of mind. He was pan-European. Coming much later, only Sargent and Whistler among Western artists so effortlessly navigated and absorbed so many cultures.

Please read the rest there.

Father Alexander Lucie-Smith comments on the exhibition for The Catholic Herald:

Despite his Protestant allegiance, there can be no doubt that Charles’s taste in art was deeply Catholic. A Madonna and Child, once thought to be by Raphael, hung in his bedroom, perhaps evidence for an object of private devotion, and one of the stars of the show is The Supper at Emmaus by Titian. Along with these examples of explicitly Catholic iconography are paintings, such as those by Correggio and Veronese which no Protestant could ever have produced. There is not a single work by an English artist in the whole exhibition. Charles’s favourite painter, Anthony van Dyck, was a Catholic, as was Peter Paul Rubens, that other great artist patronised by the Stuarts. In fact, I doubt there is a single work by a Protestant in the whole exhibition, apart from the Cranach Adam and Eve. No wonder the Commonwealth was so eager to sell the collection off and to break it up. To them, Charles’s great collection must have seemed to have been the work of the devil. Thankfully many of them went for high prices – the Correggio made an astonishing £800, though the Veronese was knocked down for just £11 – otherwise the Parliamentarians might have burned the lot.

More about the exhibition from the Royal Academy and from the Shop.

Thursday, January 8, 2015

Real Men Wear Pink--Err, Rose--Or Salmon(?)!

During our 2006 visit to Paris, I went to the Titien (or Titian) exhibition at the Musee du Luxembourg, the gallery of the French Senat. It was a great event in Paris and I appreciated the quality of the selection. I've enjoyed attending exhibitions at the Grand Palais and the Luxembourg gallery--the organizational plans of the paintings, sculptures and artifacts have been brilliant and I've found myself mostly among Parisians. They are completely attentive viewers of each object, reading the descriptions and observing the details minutely. Perhaps the Marie Antoinette exhibition at the Grand Palais in 2008 was the best of all in its concept and presentation, although I also thrilled at both the thesis and the content of the France 1500 (between the Middle Ages and the Enlightenment) exhibition there in 2010. My husband went with me last year to the Josephine exhibition at the Musee du Luxembourg.

One painting that caught my eye was the Portrait de Gian Girolamo Grumelli dit “le Chevalier en rose”, 1561 by Giovan Battista Moroni. It is now included in an exhibition of Moroni's portraits at the Royal Academy in London. Piers Baker-Bates reviews the exhibition for History Today:

Moroni excelled above all as a portrait painter and the psychologically acute works on display at the Royal Academy should cement his reputation, although, arguably, the few religious works shown here are qualitatively on a par with the portraits. The exhibition takes us chronologically through Moroni’s career and illustrates clearly how his artistic trajectory developed. Particular attention has been paid to the background and hang, which superbly set off the paintings displayed. 

He mentions le Chevalier en rose:

For example, take the portrait of Giovanni Gerolamo Grumelli, the so-called Man in Pink (pictured above). Grumelli’s salmon pink, elaborately trimmed, costume dominates the room in which his portrait hangs. At the same time the cryptic motto of the sitter in the bottom right corner of the painting is not written in his native Italian, but in Spanish: Mas el çaguero que el primero (‘Better the latter than the former’). It is the dramatic realism of such portraits that struck the Victorians and that still impresses us today, as does Moroni’s ability to depict fabrics and textures.

What I noticed in 2006 was the pink in his cheeks and over his ear and his gaze at the viewer. The broken torso, fallen from the statue in the ruined niche and vine growing INSIDE--for all his personal grandeur, Gian Girolamo Grumelli has to face some facts--things are crumbling around him.