Angelic Anglican Churches in East Anglia

From the BBC comes this slideshow of "Angel Roofs" in Anglican churches in East Anglia--some that survived the iconoclasm of the English Reformation and some that that been recreated. The images are from a book by Michael Rimmer, The Angel Roofs of East Anglia: Unseen Masterpieces of the Middle Ages:

It has been estimated that over 90 per cent of England's figurative medieval art was obliterated in the image destruction of the Reformation. Medieval angel roofs, timber structures with spectacular and ornate carvings of angels, with a peculiar preponderance in East Anglia, were simply too difficult for Reformation iconoclasts to reach. Angel roof carvings comprise the largest surviving body of major English medieval wood sculpture. Though they are both masterpieces of sculpture and engineering, angel roofs have been almost completely neglected by academics and art historians, because they are inaccessible, fixed and challenging to photograph.

The Angel Roofs of East Anglia is the first detailed historical and photographic study of the region's many medieval angel roofs. It shows the artistry and architecture of these inaccessible and little-studied medieval artworks in more detail and clarity than ever before, and explains how they were made, by whom, and why.

Michael Rimmer redresses the scholarly neglect and brings the beauty, craftsmanship and history of these astonishing medieval creations to the reader. The book also offers a fascinating new answer to the question of why angel roofs are so overwhelmingly an East Anglian phenomenon, but relatively rare elsewhere in the country.

The Telegraph also published some photos from the book.

Newman and the Angels

For the Feast of the Archangels Saints Michael, Raphael, and Gabriel, an excerpt from Blessed John Henry Newman's Parochial and Plain Sermon, "The Invisible World":

Angels also are inhabitants of the world invisible, and concerning them much more is told us than concerning the souls of the faithful departed, because the latter "rest from their labours;" but the Angels are actively employed among us in the Church. They are said to be "ministering spirits, sent forth to minister for them who shall be heirs of salvation." [Heb. i. 14.] No Christian is so humble but he has Angels to attend on him, if he lives by faith and love. Though they are so great, so glorious, so pure, so wonderful, that the very sight of them (if we were allowed to see them) would strike us to the earth, as it did the prophet Daniel, holy and righteous as he was; yet they are our "fellow-servants" and our fellow-workers, and they carefully watch over and defend even the humblest of us, if we be Christ's. That they form a part of our unseen world, appears from the vision seen by the patriarch Jacob. We are told that when he fled from his brother Esau, "he lighted upon a certain place, and tarried there all night, because the sun had set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep." [Gen. xxviii. 11.] How little did he think that there was any thing very wonderful in this spot! It looked like any other spot. It was a lone, uncomfortable place: there was no house there: night was coming on; and he had to sleep upon the bare rock. Yet how different was the truth! He saw but the world that is seen; he saw not the world that is not seen; yet the world that is not seen was there. It was there, though it did not at once make known its presence, but needed to be supernaturally displayed to him. He saw it in his sleep. "He dreamed, and behold, a ladder set up on the earth, and the top of it reached up to heaven; and behold, the Angels of God ascending and descending on it. And behold, the Lord stood above it." This was the other world. Now, let this be observed. Persons commonly speak as if the other world did not exist now, but would after death. No: it exists now, though we see it not. It is among us and around us. Jacob was shown this in his dream. Angels were all about him, though he knew it not. And what Jacob saw in his sleep, that Elisha's servant saw as if with his eyes; and the shepherds, at the time of the Nativity, not only saw, but heard. They heard the voices of those blessed spirits who praise God day and night, and whom we, in our lower state of being, are allowed to copy and assist.

We are then in a world of spirits, as well as in a world of sense, and we hold communion with it, and take part in it, though we are not conscious of doing so. If this seems strange to any one, let him reflect that we are undeniably taking part in a third world, which we do indeed see, but about which we do not know more than about the Angelic hosts,—the world of brute animals. Can any thing be more marvellous or startling, unless we were used to it, than that we should have a race of beings about us whom we do but see, and as little know their state, or can describe their interests, or their destiny, as we can tell of the inhabitants of the sun and moon? It is indeed a very overpowering thought, when we get to fix our minds on it, that we familiarly use, I may say hold intercourse with creatures who are as much strangers to us, as mysterious, as if they were the fabulous, unearthly beings, more powerful than man, yet his slaves, which Eastern superstitions have invented. We have more real knowledge about the Angels than about the brutes. They have apparently passions, habits, and a certain accountableness, but all is mystery about them. We do not know whether they can sin or not, whether they are under punishment, whether they are to live after this life. We inflict very great sufferings on a portion of them, and they in turn, every now and then, seem to retaliate upon us, as if by a wonderful law. We depend on them in various important ways; we use their labour, we eat their flesh. This however relates to such of them as come near us: cast your thoughts abroad on the whole number of them, large and small, in vast forests, or in the water, or in the air; and then say whether the presence of some countless multitudes, so various in their natures, so strange and wild in their shapes, living on the earth without ascertainable object, is not as mysterious as any thing which Scripture says about the Angels? Is it not plain to our senses that there is a world inferior to us in the scale of beings, with which we are connected without understanding what it is? and is it difficult to faith to admit the word of Scripture concerning our connexion with a world superior to us?

Newman writes often about angels in his sermons, his meditations, and his poetry. The choirs of angels sing "Praise to the Holiest in the Height" in his The Dream of Gerontius--here as set by Edward Elgar.

Happy Michaelmas Day!