Starting the New Year with the Son Rise Morning Show

I'll start 2017 bright and early with Annie Mitchell on the Son Rise Morning Show, discussing the English Reformation connection to the Feast of the Holy Name of Jesus, which is observed on January 2 on the Extraordinary Form and on January 3 on the Ordinary Form calendars. It will be live on air a little after 7:45 a.m. Eastern time/6:45 a.m. Central time--so listen here!

Richard Whitford was a friend of St. Thomas More and a priest of the famed Briggitine House of Syon Abbey. Both Whitford and Richard Reynolds opposed Henry VIII’s Supremacy: Reynolds was one of the protomartyrs of the English Reformation on May 4, 1535, but Whitford was granted a pension and protection by Charles Blount, Baron Mountjoy when Syon Abbey was suppressed in 1539 and survived on a pension in Mountjoy’s household until he died in 1542.

Whitford translated The Imitation of Christ and wrote many devotional works. One of the most popular was the Jesus Psalter, a series of 15 petitions to Jesus, praying for mercy, wisdom, fear of the Lord, and other graces. It emphasizes, with the words of Acts 4:12, that “There is no other Name under heaven given to men whereby we may be saved” and was very popular during the Recusant era. Whitford was continuing a tradition of other English spiritual writers to pray with the name of Jesus. Richard Rolle, the fourteenth century hermit, wrote “If you think on the name Jesus continually and hold it stably, it purges your sin and kindles your heart” and Walter Hilton, author of The Scale of Perfection, also encouraged meditation on the Name of Jesus, which is “full of comfort and delight.”

Then my first post of the new year at the National Catholic Register will be online January 3 and the Son Rise Morning Show will repeat my interview during the national EWTN hour that morning! (From 6:00 to 7:00 a.m. Eastern/5:00 to 6:00 a.m. Central).

Merry Christmas and Happy New Year!

Image Credit: IHS monogram, Montmorency, France

At the Name of Jesus

Yesterday in the Ordinary Form and today in the Extraordinary Form, the Church honors the Name of Jesus. It makes such good sense that we honor His Name during the Christmas season. He was given the name Jesus when conceived in the womb of the Blessed Virgin Mary by the Holy Spirit (Luke 1:31); He was given in the name Jesus when He was circumcised (Luke 2:21).

The Introit for Mass yesterday and today is taken from St. Paul's Epistle to the Philippians:" at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father."

This Feast had been suppressed after the Second Vatican Council but was restored in 2002. It is common in Catholic piety to devote the month of January to the Holy Name. The Fish Eaters website notes that we should be ready to pray in reparation when this Name, the only name by which we may be saved (Acts 4:8-12) is taken in vain, used as swear word, or otherwise disrespected:

the Catholic in the room will (or at least should) make reparation by crossing himself and praying "Sit nomen Dómini benedíctum!" ("Blessed be the Name of the Lord!"), to which another Catholic who might be in the room replies, "Ex hoc nunc, et usque in sæculum!" ("from this time forth for evermore!") or "per ómnia saecula saeculórum" ("unto ages of ages").

St. Bernard of Clairvaux wrote a prayer to the Holy Name commonly used as a hymn for the Feast:

Jesus, the very thought of Thee With sweetness fills the breast! Yet sweeter far Thy face to see And in Thy presence rest.

No voice can sing, no heart can frame, Nor can the memory find, A sweeter sound than Jesus' name, The Savior of mankind.

O hope of every contrite heart! 0 joy of all the meek! To those who fall, how kind Thou art! How good to those who seek!

But what to those who find? Ah! this Nor tongue nor pen can show The love of Jesus, what it is, None but His loved ones know.

Jesus! our only hope be Thou, As Thou our prize shalt be; In Thee be all our glory now, And through eternity. Amen.

In the fifteenth century, St. Bernardine of Siena promoted devotion to the Holy Name, using the initials IHS as an image for veneration. Devotion to the Holy Name of Jesus spread to England in the fifteenth century and was at its height in popular devotion before the English Reformation, with a fraternity and parish guilds, chapels dedicated to the Name, the practice of special votive Masses, specific prayers, and use of the IHS initials. Since it was a devotion based so firmly on the Holy Bible, some aspects of devotion survived the English Reformation, and the feast of the Holy Name was included in The Book of Common Prayer. 

The imagery of the IHS initials, however, was too Catholic for many in the Church of England and was associated with High Church Anglo-Catholicism as practiced by Bishop Lancelot Andrewes and Archbishop of Canterbury William Laud, so the cult of devotion to the Holy Name was suppressed, according to this article. The IHS symbol became a mark of recusant Catholicism, especially since the Society of Jesus used the initials as an emblem. Since Englishmen who studied for the priesthood on the Continent and returned as Jesuit missionaries to the Catholics of England were singled out from Elizabeth's reign to the Popish Plot as traitorous spies and instigators of rebellion, it could not be an acceptable sign in England.