Further research and information on the English Reformation, English Catholic martyrs, and related topics by the author of SUPREMACY AND SURVIVAL: HOW CATHOLICS ENDURED THE ENGLISH REFORMATION
Showing posts with label Leicester Cathedral. Show all posts
Showing posts with label Leicester Cathedral. Show all posts
Monday, September 22, 2014
Richard III on The Son Rise Morning Show
I'll be on the Son Rise Morning Show this morning at 7:45 a.m. Eastern/6:45 a.m. Central time to talk about the religious services and controversy about the reinterment of the remains of King Richard III, the last king of the House of York. You can listen live here.
As background I offer these two links: my comments on the events, and William Oddie's from The Catholic Herald!
By the way, the schedule is:
*Sunday, 22 March 2015
Leicester Cathedral
The remains of Richard III will be received into the cathedral and an invited congregation will pray a service of Compline where Cardinal Vincent Nichols, the Archbishop of Westminster, will preach.
*Monday, 23 March 2015
Holy Cross Church, Leicester
Cardinal Nichols will celebrate Mass for the repose of the soul – a ‘Requiem Mass’ – of Richard III in Holy Cross Church, the Catholic parish church and Dominican priory in Leicester city centre. The choir from St Barnabas’ Cathedral, the Cathedral of the Diocese of Nottingham, will sing at this Mass, which will be open to the public.
*Thursday, 26 March 2015
Leicester Cathedral
The mortal remains of Richard III will be reinterred in Leicester Cathedral, with an invited congregation and in the presence of the Most Revd Justin Welby, Archbishop of Canterbury and senior clergy from both dioceses, and other Christian denominations alongside representatives of the World Faiths.
*Friday, 27 March 2015
Leicester Cathedral
Invited guests from across the city of Leicester and the county of Leicestershire will gather in the Cathedral to mark the end of King Richard’s journey and the sealed tomb will be revealed to the public.
In addition:
The regular pattern of morning and evening prayer and the Eucharist will be kept by Leicester Cathedral throughout these days as we prepare for the King’s reinterment. A number of these services will have a very special character. All these services will be open to the public.
On Tuesday 24 March the Dominican friars will sing Vespers, the Catholic Church’s evening service, in Leicester Cathedral; this is in addition to the daily celebration of Mass and the divine office in Holy Cross Church.
On Wednesday 25 March, Father David Rocks OP, the parish priest at Holy Cross Church, will preach at the lunchtime Eucharist in Leicester Cathedral.
Sunday, September 21, 2014
William Oddie on Next Year's Interment of the Catholic Richard III as an Anglican Protestant
William Oddie at The Catholic Herald outlines the reasons for regretting that Richard III isn't to be buried in a Catholic church with a Catholic Mass and prayers for the dead:
The point is that he was the last of the Plantagenets and therefore a Catholic King, almost the last (only his usurper remained nominally faithful before the great apostasy): so he ought to be being reinterred in a Catholic cathedral. What is there about that proposition which is even slightly controversial? It may not have been politically doable for our bishops to insist on it: but it is quite clear that the way in which the whole thing is to unfold, with the tacit agreement of the Bishops’ conference, has to be seen as a defeat for the English Catholic Church: it is, in microcosm, a narrative demonstration of our current position within English culture. And I am writing this because someone needs to say that the gruesome ecumenical subservience this indicates ought now to be challenged and repudiated by all English Catholics.
It may of course be that relations are not as calm as they appear on the surface. Is it my imagination, or has there, in fact, been some behind the scenes discord over all this? The reinterment will take place in the presence of the Archbishop of Canterbury, as though Richard had been rendered posthumously protestant. Cardinal Nichols, so far as I can see, will not be present. Was he asked? This is what the Cardinal had to say about the whole thing: “The death of King Richard III at the Battle of Bosworth in 1485 was a decisive moment in English history. Following his death, Richard III was buried in the Franciscan Friary in Leicester, and his body lay in its grave until it was discovered in 2012. It is now fitting that his remains should be reinterred with dignity and accompanied by the prayers of the Church in Leicester Cathedral, the mediaeval parish church of Leicester. We commend all who have died to the love and mercy of Almighty God, and continue to pray for them, as we shall for Richard III and all who have lost their lives in battle.”
Now, this is strangely worded, considering who wrote it. “The death of King Richard III at the Battle of Bosworth in 1485”, says the Cardinal “was a decisive moment in English history”. Well obviously: but why was it so decisive? Because it placed on the throne the dynasty which renounced papal authority and made it illegal to pray for the departed; which invented the Church of England with all its doctrinal baggage; and which inaugurated a persecution of English Cathoiics which lasted at least four hundred years and which in some ways (though much milder) still persists. The Battle of Bosworth wasn’t just “decisive”: from a Catholic perspective, it was catastrophic. The reinterment of Richard III by a protestant archbishop may be considered to be a triumphal demonstration of how firmly in place still is the anti-Catholic ascendancy that Bosworth made possible.
The point is that he was the last of the Plantagenets and therefore a Catholic King, almost the last (only his usurper remained nominally faithful before the great apostasy): so he ought to be being reinterred in a Catholic cathedral. What is there about that proposition which is even slightly controversial? It may not have been politically doable for our bishops to insist on it: but it is quite clear that the way in which the whole thing is to unfold, with the tacit agreement of the Bishops’ conference, has to be seen as a defeat for the English Catholic Church: it is, in microcosm, a narrative demonstration of our current position within English culture. And I am writing this because someone needs to say that the gruesome ecumenical subservience this indicates ought now to be challenged and repudiated by all English Catholics.
It may of course be that relations are not as calm as they appear on the surface. Is it my imagination, or has there, in fact, been some behind the scenes discord over all this? The reinterment will take place in the presence of the Archbishop of Canterbury, as though Richard had been rendered posthumously protestant. Cardinal Nichols, so far as I can see, will not be present. Was he asked? This is what the Cardinal had to say about the whole thing: “The death of King Richard III at the Battle of Bosworth in 1485 was a decisive moment in English history. Following his death, Richard III was buried in the Franciscan Friary in Leicester, and his body lay in its grave until it was discovered in 2012. It is now fitting that his remains should be reinterred with dignity and accompanied by the prayers of the Church in Leicester Cathedral, the mediaeval parish church of Leicester. We commend all who have died to the love and mercy of Almighty God, and continue to pray for them, as we shall for Richard III and all who have lost their lives in battle.”
Now, this is strangely worded, considering who wrote it. “The death of King Richard III at the Battle of Bosworth in 1485”, says the Cardinal “was a decisive moment in English history”. Well obviously: but why was it so decisive? Because it placed on the throne the dynasty which renounced papal authority and made it illegal to pray for the departed; which invented the Church of England with all its doctrinal baggage; and which inaugurated a persecution of English Cathoiics which lasted at least four hundred years and which in some ways (though much milder) still persists. The Battle of Bosworth wasn’t just “decisive”: from a Catholic perspective, it was catastrophic. The reinterment of Richard III by a protestant archbishop may be considered to be a triumphal demonstration of how firmly in place still is the anti-Catholic ascendancy that Bosworth made possible.
Perhaps we should view this as a re-set from Father Tomlinson's more hopeful view yesterday--Catholics and the English Catholic past are still so very foreign in England--and the Ordinariate has a lot of work to do!
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