Preview: The Soul on the Way to Judgment in "The Dream of Gerontius"

On Monday, November 21, we'll continue our survey of highlights from Newman's The Dream of Gerontius on the Son Rise Morning Show. Anna Mitchell or Matt Swaim and I will discuss the Soul's progress to his judgment before God at about 6:50 a.m. Central/7:50 a.m. Eastern time. Please listen live here.

Since November is the month of prayers for the Holy Souls in Purgatory, I have heard at least two sermons on the Four Last Things, and two of them for sure have cited Saint Paul's promise in I Corinthians 2:9, quoting Isaiah 64:4:

But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him. (Douai-Rheims translation)

And that verse seems an appropriate lens through which to view this next meditation on Newman's imaginative vision of the afterlife, as he describes Gerontius' Soul on the way to Judgement, already enjoying some of the peace and joy of Heaven.

The soul of Gerontius has just encountered his Guardian Angel, whose remaining duties are to lead him to the judgment-court, and to Purgatory and thence to Heaven.

Although Gerontius on his deathbed feared death and judgment, now his Soul does not:

Dear Angel, say,
Why have I now no fear at meeting Him?
Along my earthly life, the thought of death
And judgment was to me most terrible.
I had it aye before me, and I saw
The Judge severe e'en in the Crucifix.
Now that the hour is come, my fear is fled;
And at this balance of my destiny,
Now close upon me, I can forward look

With a serenest joy.

So his Guardian Angel explains that it was because Gerontius had feared death and judgement during his life, and therefore had repented of any of the sins he'd committed:

It is because
Then thou didst fear, that now thou dost not fear,
Thou hast forestall'd the agony, and so
For thee the bitterness of death is past.
Also, because already in thy soul
The judgment is begun. . . .

So now, too, ere thou comest to the Throne,
A presage falls upon thee, as a ray
Straight from the Judge, expressive of thy lot.
That calm and joy uprising in thy soul
Is first-fruit to thee of thy recompense,
And heaven begun.

At this point, I thought what if Newman had written a poem about an unrepentant soul, fearful on his deathbed, pleading for mercy, not really able to confess his sins, and with no time to make restitution for those sins? 

Would the un-Gerontius be greeted by his Guardian Angel singing Alleluia! and would that soul feel such calm and joy? I don't think so: It would be a completely different poem, filled with anguish and terror! 

But Newman did not want to wish anyone to go to Hell, not even a fictional character, because that's such a sin against charity, as our priest here in Wichita said at Mass last Sunday. No, Newman is giving us a model, even in a fictional character, of what a happy, holy death should be like--and what God has prepared for him because he loved Him.

Nevertheless, as his Guardian Angel leads the Soul to the Judgment Seat, he encounters some demons, who mock his humanity and striving for holiness. The angel explains that:

We are now arrived
Close on the judgment-court; that sullen howl
Is from the demons who assemble there.
It is the middle region, where of old
Satan appeared among the sons of God,
To cast his jibes and scoffs at holy Job.
So now his legions throng the vestibule,
Hungry and wild, to claim their property,
And gather souls for hell. Hist to their cry.

But this Soul is not going to Hell, even though he hears hints of what Hell is through the cacophony and impotence of the Demons' chant:

Virtue and vice,
A knave's pretence,
'Tis all the same;
Ha! ha!
Dread of hell-fire,
Of the venomous flame,
A coward's plea.
Give him his price,
Saint though he be,
Ha! ha!
From shrewd good sense
He'll slave for hire
Ha! ha!
And does but aspire
To the heaven above
With sordid aim,
And not from love.
Ha! ha!

In Newman's vision of the Four Last Things, Hell is represented by these demons, who mock salvation, the Church, the Sacraments, and all that is good. Although this Soul is bound for Heaven, he hears their horrible blasphemies on his way to the Judgment Seat.

Their voices, however, are soon replaced by the Choirs of Angelicals; from the chant of the Fifth Choir of Angelicals another hymn has been composed, "Praise to the Holiest in the Height":

Praise to the Holiest in the height,
and in the depth be praise:
in all his words most wonderful,
most sure in all his ways.

O loving wisdom of our God!
When all was sin and shame,
a second Adam to the fight
and to the rescue came.

O wisest love! that flesh and blood,
which did in Adam fail,
should strive afresh against the foe,
should strive and should prevail;

And that a higher gift than grace
should flesh and blood refine,
God's presence and his very self,
and essence all-divine.

O generous love! that he, who smote
in Man for man the foe,
the double agony in Man
for man should undergo;

And in the garden secretly,
and on the cross on high,
should teach his brethren, and inspire
to suffer and to die.

These five Choirs of Angelicals contradict entirely the rude chants of the demons, stressing human dignity based securely on the Incarnation and Paschal Mystery of Jesus, as the Angels have recounted the history of salvation, the reality the demons cannot accept. As Father Juan Velez explains:

The history of salvation reaches its climax with Christ’s redemptive suffering, which Newman wishes the reader to contemplate. Christology becomes the key to a proper reading of eschatology. As in his other works, the author has a Christological approach to the Holy Trinity, ecclesiology, sacramental theology and morality. In the Dream, the passion of Christ is the measure of God’s mercy. Newman shows Christ’s suffering in Gethsemane as the reference point from which man should realize the gravity of man’s sins and the need for forgiveness. The Incarnate God is the One who will be man’s judge. Christ is the second Adam who suffered in His flesh to obtain man’s recovery[ ].

In our concluding discussion on November 28, I'll highlight some themes from the Soul's Personal Judgment and his entry into Purgatory. In the few minutes we have each Monday, I can only give you glimpses of this great poem--you have to read it yourself and perhaps listen to Elgar's dramatic, semi-operatic work to appreciate it fully.

Saint John Henry Newman's prayer for a happy death:

O my Lord and Savior, support me in my last hour in the strong arms of Thy Sacraments and by the fresh fragrance of Thy consolations. Let the absolving words be said over me, and the holy oil sign and seal me; and let Thine own Body be my food, and Thy Blood my sprinkling; and let my sweet Mother, Mary, breathe on me, and my Angel whisper peace to me, and my glorious saints and my own dear patrons smile upon me, that, in them all and through them all, I may receive the gift of perseverance, and die as I desire to live, in Thy faith, in Thy Church, in Thy service, and in Thy love. Amen.

Saint John Henry Newman, pray for us!

Image Credit (Public Domain): Christ the Judge and Praying Angels by Giovanni da Milano

Image Credit (Public Domain): The angelic choirs circling the abode of God, from Dante's Paradiso, illustrated by Gustave Doré. Hint: Think of the two figures in the foreground as the Soul of Gerontius and his Guardian Angel!